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Karel Steenbrink
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Religion Education

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Hamka (1908-1981) and the Integration of the Islamic Ummah of Indonesia Karel Steenbrink
Studia Islamika Vol 1, No 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.851

Abstract

Islam is a unifying factor at the same time breaking in Indonesian history. Based on historical records, the conversion of Islam in Indonesia starts from kingdoms located in coastal areas. This conversion greatly benefit the kingdom, with which they can access a wider trade network which already controlled by Muslims. This conversion process can then unify the Malay traders origin, Java, and their other competitors. But with the entry of traders into the new religion beaches, hinterland connections with the merchant becomes tenuous. The situation may ultimately culminated into a dispute. In the Sumatra area, which is pretty much known example is the Padri war and the Islamization of the southern part of the Batak.DOI: 10.15408/sdi.v1i3.851
Buddhism in Muslim Indonesia Karel Steenbrink
Studia Islamika Vol 20, No 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (425.881 KB) | DOI: 10.15408/sdi.v20i1.346

Abstract

This article presents an overview of various ways in which Buddhists and Muslims have lived together in Indonesia since the arrival of Islam about 1200. It tells how Buddhism has slowly disappeared and become a religion for mainly the Chinese who, until the late 19th century, have often converted to Islam. This article analyzes the role of three key figures in the recent government–supported revival of Buddhism. These figures are the Chinese–Indonesian monk Ashin Jinarakkhita, the Balinese lay devotee and government official Oka Diputhera, and the Chinese–Indonesian businesswoman Sri Hartati Murdaya. They have tried to accommodate Buddhism to the Muslim–dominated nationalism of modern Indonesia. The result of the past five decades is that Buddhism has obtained a modest but safe position in independent Indonesia.DOI: 10.15408/sdi.v20i1.346 
Another Race between Islam and Christianity: The Case of Flores, Southeast Indonesia, 1900-1920 Karel Steenbrink
Studia Islamika Vol 9, No 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v9i1.674

Abstract

Islam and Christianity arrived in the south-eastern islands of the Indonesian archipelago in two waves. The first wave started in about 1480 with the arrival of Arab and Indian (Gujerati) traders in the spice islands of the Northern Moluccas: particularly in Ternate and Tidore. They arrived through the island of Flores, and probably very quickly moved across to the island of Timor as well, to engage in trade in sandalwood, horses and slaves. In south-east Indonesia, as in most regions of the archipelago, the arrival of Islam occurred somewhat earlier than the coming of the first Christians. At that time, the two main centers of trade in south-east Indonesia, which also became centers for the new religions, were the islands of Solor and Ende.DOI: 10.15408/sdi.v9i1.674
Qur’ān Interpretations of Hamzah Fansuri (CA. 1600) and Hamka (1908-1982): A Comparison Karel Steenbrink
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5233.184 KB) | DOI: 10.15408/sdi.v2i2.835

Abstract

The process of Islamization of the archipelago in a broad scale only after the 12th century. At that time, the Islamization of society not only touch the fringe. Some kingdoms in the archipelago, especially those located on the island of Sumatra, began to embrace Islam. Furthermore, the conversion process is running more intensive and reach the various kingdoms in other areas.One of the important themes in seeing the Islamic tradition in this region is the struggle of Muslim thinkers in interpreting Islamic doctrines. Melee views in this area encourages thinking patterns as well as other actions in the context of religious life as a whole. One of the prominent thinkers in this field is Fansuri Hamzah.DOI: 10.15408/sdi.v2i2.835
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