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Helmy Karim
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Religion Education

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Ijtihād al-‘Ulamā’ al-Indūnīsīyīn wa Taṭwī al-Fiqh Helmy Karim
Studia Islamika Vol 1, No 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.858

Abstract

Ijtihad as thinking or reasoning to solve problems that can not be found in the detailed explanation of the Qur'an and Sunnah, is an open and universal concept. But in practice ijtihad can not be separated from the situation where and when he was done. Therefore it is very conditional execution diligence, and sometimes very local.In the Indonesian context, ijtihad done them by the Fatwa Commission, the Indonesian Ulema Council (MUI), the issues can not be separated from the context of the Indonesian-ness. Then the extent of ijtihad MUI contribute to the development of Islamic law in both the substance and methodology?DOI: 10.15408/sdi.v1i2.858
Ijtihād al-‘Ulamā’ al-Indūnīsīyīn wa Taṭwī al-Fiqh Karim, Helmy
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.858

Abstract

Ijtihad as thinking or reasoning to solve problems that can not be found in the detailed explanation of the Qur'an and Sunnah, is an open and universal concept. But in practice ijtihad can not be separated from the situation where and when he was done. Therefore it is very conditional execution diligence, and sometimes very local.In the Indonesian context, ijtihad done them by the Fatwa Commission, the Indonesian Ulema Council (MUI), the issues can not be separated from the context of the Indonesian-ness. Then the extent of ijtihad MUI contribute to the development of Islamic law in both the substance and methodology?DOI: 10.15408/sdi.v1i2.858
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