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Shinji Yamashita
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Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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The Balinese Subak as World Cultural Heritage: In the Context of Tourism Shinji Yamashita
Jurnal Kajian Bali (Journal of Bali Studies) Vol 3 No 2 (2013): PARIWISATA BALI DAN WARISAN BUDAYA
Publisher : Pusat Kajian Bali Universitas Udayana

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Abstract“Cultural Landscape of Bali Province: the Subak Systemas a Manifestation of the Tri Hita Karana Philosophy” wasinscribed in UNESCO’s World Heritage List in 2012. Thispaper discusses the Balinese subak as a world culturalheritage site in the context of cultural resources, culturalpolitics, and cultural tourism, comparing it with otherworld cultural heritage sites in East Asia. The paper alsoexamines subak and agriculture from the viewpoint ofvillage tourism, which has been developed in recent yearsas an alternative to mass tourism. In so doing, the paperaims to contribute to the discussion of complex culturaland agricultural processes in contemporary Bali. Thepaper concludes that making cultural heritage in the age ofglobalization is a dynamic process, involving local, nationaland global levels. What is important, then, is to createnew meanings in the cultural landscape for a sustainablefuture.
Gema Perdamaian: Tourism, Religion and Peace in Multicultural Bali Shinji Yamashita
Jurnal Kajian Bali (Journal of Bali Studies) Vol 2 No 2 (2012): BAHASA BALI DALAM PELANGI ILMU
Publisher : Pusat Kajian Bali Universitas Udayana

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AbstractBalinese tourism has experienced serious challengesbecause of such negative incidents as the bombings bythe Muslim terrorists in the Balinese resort of Kuta in2002 and 2005. The inter-faith measures enacted as partof the crisis management for Balinese tourism after thebombings on 12 October 2002 are particularly interesting.These measures included joint- prayers to promote interreligiousharmony such as the prayer for world peace, DoaPerdamainan Dunia dari Bali (“Prayer for Peace of the Worldfrom Bali”) on 21 October 2002, which was attended bythe minister of religious affairs, who is himself Muslim. Inthis event the bombings were then interpreted by Balineseas an expression of the anger of gods, a consequence ofbad karma. Therefore, a massive ceremony, involving themost powerful priests, was carried out on 15 November2002 in order to cleanse Bali of the trauma of the bombingand restore peace. Since then the “prayer for peace” (GemaPerdamaian, literally “Echo of Peace”) has continued to beheld on 12 October every year. By focusing on this eventand the Balinese peace movement after the bombings,this paper discusses a new relationship between tourism,religion and peace within the framework of multiculturalBali in the age of transnationalism.
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