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All Journal JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Legitima: Jurnal Hukum Keluarga Islam
David Wildan
UIN Walisongo Semarang
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Tolak Ukur Kafa’ah Suami Dalam Kesalehan Sosial Perspektif Filsafat Hukum Keluarga Islam David Wildan; Shohibul Adhkar
Jurnal Iqtisad Vol 7, No 2 (2020): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v7i2.3800

Abstract

Abstract The concept of kafa'ah is one of the benchmarks in choosing a marriage partner, both women, and men. Many previous studies have linked kafa’ah with Javanese customs, political parties, or with one of the lodges. From this research, it was found that the kafa’ah taken was still not uprooted from its main value, namely religion. The religious position in the kafa'ah which is obligatory on the husband is the consensus of the 4 schools of thought, apart from race, ethnicity, lineage, and others which are still widely contested. On the one hand, social convenience is a manifestation of deep understanding and its implementation of an individual acquisition resulting from the process of mahdah worship, whether prayer, zakat, fasting, hajj, and others. So it becomes interesting when kafa'ah here is a religion (diyanah) when it is related to social ideals which in fact can be seen in a concrete and real way, moreover it is a form of mu'amalah ma'annaas. As in general, in fiqh principles, everything is punished dzahir. So that in choosing a husband you can see the extent of his social skills so that later he can foster a sakinah mawadah wa rahmah family. Abstrak Sejauh ini konsep kafaah masih menjadi salah satu tolak ukur dalam memilih pasagan. Baik dari perempuan maupun laki-laki. Banyak studi terdahulu mengkaitkan kafaah dengan adat jawa, partai politik, ataupun dengan salah satu pondok. Dari penelitian tersebut kita temukan bahwa kafaah yang diambil masih belum tercerabut dari nilai utamanya yaitu adalah agama. Dimana posisi agama dalam kafaah yang diwajibkan atas suami merupakan consensus ulama 4 madzhab, disamping ras, suku, nasab, dan yang lainya masih banyak dipertentangkan. Disatu sisi keshalehan sosial merupakan sebuah manifestasi bentuk pemahaman mendalam dan implementasinya atas sebuah keshalehan individual yang dihasilkan dari proses ibadah mahdah, baik sholat, zakat, puasa, haji dan lainya. Sehingga menjadi menarik ketika kafaah disini adalah agama (diyanah) bila dikaitkan dengan keshalehan sosial yang notabene dapat dilihat secara kongkret dan nyata, terlebih itu merupakan sebuah bentuk muamalah ma’annaas. Sebagaimana pada umumnya dalam kaidah fikih segala sesuatu dihukumi scara dzahir. Sehingga dalam memilih seorang suami dapat dilihat sejauh mana keshalehan sosialnya agar nanti dapat membina keluarga sakinah mawadah wa rahmah
PENENTUAN AWAL BULAN HIJRIAH PERSPEKTIF MAZHAB MALIKI David Wildan; Ahmad Adib Rafiuddin
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 9 No. 2 (2021): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v9i2.597

Abstract

Abstract: As the month of Ramadan approaches, one of the discussions that will almost certainly become the subject of public discussion is about when to start the fasting month of Ramadan. Muslims seem to be divided in the discourse of the difference between reckoning and rukyah. The Imkanurrukyah method or the visibility of the hilal which is considered capable of being a mediating bridge between the two methods turns out to only apply in a few countries, not all countries are willing to accept these criteria. Countries that use the Maliki School as a reference for Islamic law in the North African region are one of the groups that are quite difficult to accept the criteria for the visibility of the new moon. This paper discusses the legal basis for the use of the rukyah method by the Maliki school and what its implications are for determining the beginning of the lunar month in people who follow this school. After conducting a study of various existing literatures, the argument that was built from the writing of this paper is that the Maliki School does not recognize the reckoning method as one of the methods in determining the beginning of the Hijri month. Furthermore, the monarchical political system adopted by most countries in the region is the reason why in the region there has never been a difference in determining the beginning and end of fasting even though globally their decisions are different from those of other countries and schools. Kata Kunci: Kalender Hijriah, Mazhab Maliki, Rukyah, Hilal.
Understanding the Contemporary Social Construction of Sirri Marriages in Indonesia: An Analysis of Islamic Family Law Perspectives David Wildan; Dini Syamarina
Legitima : Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2024): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v7i1.6203

Abstract

Research problems and objectives – The phenomenon of sirri marriage or unregistered marriage is still rampant in Indonesia and its legality is still debated. Whereas marriage registration is intended to provide a guarantee of legal certainty for each individual in the family. In practice in the community, sirri marriages are caused by complex factors that form an interesting contemporary social construction to be studied from the perspective of Islamic family law. Purpose and Research methods - This study aims to socially examine the issue of sirri marriage in relation to state legal guarantees and benefits in contemporary Islamic family law. Using a qualitative research method with a normative-sociological approach, this study investigates the causal factors, social and legal implications of sirri marriages from the perspective of Emile Durkheim's Social Theory. Findings - The result of the research is a complex interaction between legal norms and community values in sirri marriage. Sirri marriages in contemporary Islamic family law studies, although often positioned as deviations from formal legal provisions, persist as socially accepted practices within specific cultural and religious contexts. Durkheim's concept of collective consciousness helps explain how societal norms and shared beliefs influence the legitimization of sirri marriages, even in the absence of state recognition. This phenomenon highlights the tension between formal legal frameworks and traditional social practices, underscoring the importance of understanding local values and social structures when addressing issues of legal pluralism. Research recommendations/contributions - This research underscores the need for public education on the importance of marriage registration as a bridge between religious principles and state regulations. The study's contribution lies in offering an integrative perspective that highlights the necessity of harmonizing religious norms with legal recognition to strengthen the protection of family rights within the legal framework of the state. Originality/value - Ultimately, this analysis advocates for a more nuanced and culturally sensitive approach to harmonizing legal regulations with the socio-religious realities of Indonesia's diverse society.
Co-Authors Ahmad Adib Rafiuddin Dini Syamarina Shohibul Adhkar