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All Journal In Right: Jurnal Agama dan Hak Azazi Manusia An-Nur : Jurnal Studi Islam
Eni Latifah
Sekolah Tinggi Agama Islam Yogyakarta
Religion Humanities Social Sciences

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Reformasi Pendidikan di Indonesia Perspektif Muhammadiyah Eni Latifah
AN NUR: Jurnal Studi Islam Vol. 7 No. 1 (2015): An-Nur: Jurnal Studi Islam
Publisher : Istitut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (147.774 KB)

Abstract

One of the socio-religious organization that is concerned with the education of Muhammadiyah. This organization from the beginning was designed to meajukan dignity of Muslims through various media, especially education. Anxiety arises, because the founder of Muhammadiyah realize that Islamic educational institutions that existed at that time was less able to respond to the challenges of the times and simply emphasize the religious education ansich. As a result, Muslims are backward in all fields of fact, the religious dimension is clearly not just a matter of religion but also a social problem and nature. Islamic religion openly have stated that the teachings are complete, perfect and will always be in accordance with the circumstances and conditions Any and, wherever and until whenever. This signifies that all dimensions of life have been covered in Islam. therefore, the Muslims have an obligation to learn and master the science of religion, social sciences and natural sciences Muslims to be developed. However, due to various factors, then the people before the establishment of Muhammadiyah education focuses only on religious knowledge alone. As a result, Muslims are in a state of backwardness and oppression. As an institution reformer, the Muhammadiyah also perform a wide berbaga renewal in the field of education. This article will focus on the study of the educational reform ala Muhammadiyah to respond to the challenges of the times.
Tradisi Rasulan dalam Masyarakat Muslim di Karangrejek Perspektif Filsafat Nilai Max Scheler Pasca Pandemi Covid-19 Eni Latifah
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol 12, No 1 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v12i1.2829

Abstract

Tradisi Rasulan diawali sebagai bentuk terima kasih warga masyarakat kepada Dewi Sri (Dewi Kesuburan) atas limpahan panen yang mereka terima. Dengan tradisi itu, masyarakat membuat berbagai macam sesaji, Gunungan, tumpeng dan lain sebagainya. Cara dan sarana prasarana di dalam tradisi ini telah menimbulkan asumsi negatif dan penolakan kaum puritan. Banyak nilai yang terkandung dalam tradisi ini baik secara filosofi atau nilai agamawi. Hasil penelitian yang didapatkan adalah tradisi rasulan menganut nilai-nilai filosofis, yaitu kenikmatan, kehidupan, kejiwaan dan keagamaan berdasarkan perspektif hirarki nilai Max Scheler. Dan hirarki paling tinggi yang dijunjung tinggi masyarakat di Karangrejek adalah nilai Agama. Nilai-nilai tersebut dapat dirasakan melalui preferensi yang dipengaruhi oleh perasaan cinta dan benci. Hal ini berimplikasi pada sikap masyarakat Karangrejek dalam melaksanakan dan melestarikan tradisi ini walaupun di masa Pandemik. Penelitian ini merupakan penelitian lapangan, dengan menggunakan metode kualitatif dan teori hirarkie nilai Max Scheler sebagai pisau Analisa. Dengan penelitian ini akan diketahui sejarah perkembangan dan makna-makna yang terkandung dalam tradisi rasulan bagi masyarakat muslim di Karangrejek khususnya dan masyarakat Gunungkidul pada umumnya. Adapun tahapan nilai-nilai yang di dapatkan dalam tradisi Rasulan dalam perspektif Max Scheler adalah: Pertama, nilai kesenangan tergambar dari antusias masyarakat seperti kebersamaan, kekompakan, menikmati sajian ingkung ayam kampung dan makanan ringan khas Gunungkidul dan hiburan rakyat. Kedua, gotong royong dalam kegiatan tradisi tersebut yang menumbuhkan kebersamaan dalam kepentingan Umum. Ketiga, nilai spiritual pada saat membacakan ijab dan dilanjutkan dengan doa yang diikuti dan diamini oleh masyarakat. Dan keempat nilai kesucian dengan tujuan ingin mendapatkan keberkahan dari Sang Pencipta.
Tradisi Ziarah dalam Masyarakat Jawa Perspektif Filsafat Nilai Max Scheler Eni Latifah
AN NUR: Jurnal Studi Islam Vol. 15 No. 1 (2023): Januari-Juni
Publisher : Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/annur.v15i1.437

Abstract

This research aimed to reveal the tradition of visiting graves in Javanese society from the perspective of Max Scheler's philosophy of value. This research was a type of field research using descriptive qualitative methods by collecting data obtained from observation, interviews, and documentation. As for data analysis, namely description, interpretation, induction and deduction, internal coherence, holistic, internal continuity, heuritics, and inclusive or analogical language. The research results showed that the pilgrimage tradition adheres to philosophical values, namely enjoyment, life, psychology, and religion. The stages of values obtained in the Pilgrimage tradition in Max Scheler's perspective were: First, the value of pleasure was reflected in the enthusiasm of the community such as togetherness, cohesiveness, enjoying free-range chicken ingkung after a joint prayer ritual. Second, mutual cooperation in order to clean the graves of grandparents or guardians. Third, the spiritual value when reading the consent and followed by a prayer followed by the community holding the event. Fourth, the value of holiness with the aim of getting blessings from the Creator (God).
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