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All Journal Ar-Raniry, International Journal of Islamic Studies Ta`Limuna : Jurnal Pendidikan Islam
Damanhuri Damanhuri
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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The Hadith of Rajab Fasting in A Simultaneous Reserch Damanhuri Damanhuri
Ar-Raniry: International Journal of Islamic Studies Vol 3, No 1 (2016): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (517.345 KB) | DOI: 10.22373/jar.v3i1.7505

Abstract

The researched Hadith of Prophet Muhammad SAW about Rajab fasting was a narrated hadith of Ibn ‘Abbas booked by Muslim. In hadith above, there were some narrators/rawi such as Abu Bakr Ibn Aby Shaybah, Abd Allah Ibn Numair, Uthman Ibn Hakim al Ansari, Sa’id Ibn Jubayr and Abd Allah Ibn ‘Abbas. In his partial analyses, there were some conclusions that: 1. All of narrators that involved in Hadith sanad were qualified: 2. Thiqa, All the narrators met with another narrators as the teachers: 3. And the hadith matan was free from shadh aspect: 4. The hadith matan was free from illat. So it can be concluded that narrated hadiths of Anas Ibn Malik which were collected by Muslim were qualified (sahih). In simultaneous analyzes, found that that hadith had 4 (four) tabi’ qasir. Because all of the narrators who were narrated by Muslim were thiqah qualified and the sanad connectivity was also muttasil, so the present of 4 tabi’ ´hadiths couldn’t improve the quality of main hadith sanad or mutaba’ that had been sahih in quality. Later on, simultaneously, that hadith had 4 (four) shahid ma’nawi hadiths. Those hadiths were narrated by 4 (four) different friends, as: Sa’id Ibn Sa’id, Anas Ibn Malik, ‘Abd Allah Ibn ‘Umar, and Abi Dharr. So the hadith of Rajab fasting had been narrated by 5 (five) friends. Thus, quantitatively, those hadiths improved to be mashhur (ahad mashhur) because they were narrated by five friends.
HADIS AL-FITRAH DALAM PENELITIAN SIMULTAN Damanhuri Damanhuri
Ta`Limuna: Jurnal Pendidikan Islam Vol 3, No 2 (2014): edisi SEPTEMBER
Publisher : STAI Ma'had Aly Al-Hikam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1450.387 KB) | DOI: 10.32478/ta.v3i2.106

Abstract

This simultaneous study on hadith al-Fithr aims to determine the quality and to know the meaning of that hadith. The hadith to be examined is that hadith narrated by Abu Hurayrah which was taken out by al-Bukhari inwhere its chain of narrators are five narrators. In a partial analysis of the results shows that all existing transmitters of the hadith are fully qualified, thiqah, and all transmitters of the respective meet with a narrator's status as a teacher. Matan hadith is apparently not shadh, meaning does not conflict with the arguments naqli both the Qur'an and Hadith with a higher quality linkage. Matan hadith is also not affected by illat, meaning does not conflict with the arguments aqli, either with a healthy mind, senses, history, and science. In simultaneous analysis, it is found that first, the hadith is not able to improve its quality, because it has quality, sahih. Second, these traditions have four shahid, who can increase the degree-quantity. The original tradition of degree was ahad- gharib increased to ahad-mashhur. The conclusion, quality of the hadith of al-Fithr is sahih-mashhur, sahih in quality and mashhur in quantity. The meaning content is that the prophet Muhammad saw teaches a good-active innate pontential of human being.
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