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Asep Purnama Bahtiar
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KADER PROGRESIF UNTUK KEPEMIMPINAN MUHAMMADIYAH YANG VISIONER Asep Purnama Bahtiar
Tajdida: Jurnal Pemikiran dan Gerakan Muhammadiyah Vol 13, No 1 (2015): Juni
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

This article unravel how important progressive cadre to the next visionary Muhammadiyah leadership, according to the author in the context of today's Muhammadiyah leadership, especially with regard to its congress 47th in Makassar (3-8 August 2015) and post-congress later on, visionary and strategic leadership is very important and will be a plus for the leader. In addition will assist in planning and policy strategies, a visionary and strategic leadership are also needed for decision-making in the reality of the challenges and problems of the Muhammadiyah increasingly complex and diverse.
KOMITMEN MUHAMMADIYAH DALAM KONTEKS KEBANGSAAN DAN GOOD GOVERNANCE Asep Purnama Bahtiar
Tajdida: Jurnal Pemikiran dan Gerakan Muhammadiyah Vol 15, No 2 (2017): Desember
Publisher : Universitas Muhammadiyah Surakarta

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Tulisan ini mengangkat tentang peran Muhammadiyah dalam good governance. Menurut penuis bahwa kualitas bangsa dengan integritas kepribadian  yang selalu tanggap, waspada dan peduli seperti itu akan menjadi modal sosio-kultural yang berharga untuk hidup secara merdeka, berdaulat, dan berwibawa. Modal dasar yang bertumpu pada kualitas sumberdaya dan integritas kepribadian bangsa seperti itulah yang akan menjadi daya hidup bangsa ini di era globalisasi. Inilah, antara lain, komitmen Muhammadiyah dalam konteks kebangsaan dan good governance di Indonesia
MUHAMMADIYAH: CIVIL ISLAM DAN MASYARAKAT ISLAM YANG SEBENAR-BENARNYA Asep Purnama Bahtiar
Tajdida: Jurnal Pemikiran dan Gerakan Muhammadiyah Vol 14, No 1 (2016): Juni
Publisher : Universitas Muhammadiyah Surakarta

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According to the conditions and resources-including social resource and organizational culture - owned by each structure and foundation lines as well as setting external (social, culture, politics, economy, etc.) that vary by region and area, the model of development of the true Islamic Society, at least be able to show three forms or models; First, the homogeneous MIyS model. MIyS is formed from components and members of the same community, all members are Muhammadiyah followers.  Second, intra-heterogeneous MIyS models. MIyS awakened from the Muslim community components but diverse organization (Muhammadiyah, Persis, NU, SI, Al-Irsyad, etc.); and Muhammadiyah became its leading sector. Third, extra-heterogeneous MIyS embodied in the reality of a pluralistic society religion, ethnicity, culture, politics, and so on. In this third model Muhammadiyah should really be extra smart and wise in building MIyS, so as not to cause turbulence and potential conflicts. Of the three models MIyS could also be seen as a civil Muhammadiyah dynamics of Islam civil or Islamic civil society that can manifest itself in scale and non-uniform type.
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