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All Journal Episteme: Jurnal Pengembangan Ilmu Keislaman KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Jurnal Bahasa Lingua Scientia Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin
Ahmad Musonnif
UIN Sayyid Ali Rahmatullah, Tulungagung-Indonesia
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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IN SEARCH OF THE MOON Ahmad Musonnif
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 16 No 02 (2021)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2021.16.02.83-103

Abstract

This article deals with varieties of epistemological methods in calculating days of lunar calendar (hijri), mainly on the beginning date of months. Examining different methods in Indonesian Islamic-scape, it argues that there are three epistemological models which are rooted at Islamic classical epistemologies; the ahl al-hadith (textualist), the ahl al-ra‎y (contextualist), and the intuitive sufi. The ahl al-hadith emphasizes on the empirical rukyatul-hilal (witnessing the moon), whereas the ahl al-ra’y strongly concerns on the mathematically rational method. The sufi, not so popular in Indonesia but influential in some sufi circles, deploys the intuitive kashf (uncovering) method. In some cases, these three are however intertwined and in contradiction one to another. The article futher argues that different method-in-use is strongly influenced the local spesificties of diverse Indonesian Muslim’s backgrounds, and groupings.
PEMIKIRAN SHI’AH ISMAILIYAH TENTANG KALENDER ISLAM Tinjauan atas Sistem Kalender Hisabi Dinasti Fatimiyah Ahmad Musonnif
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4 No 2 (2016): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2016.4.2.231-252

Abstract

The Ismailites determine the beginning and the end of Ramadan based on hisab calendar and not on sighting the crescent. According to this Shi’it school, Ramadan always has 30 days. This argument is based on the normative propotitions, the Prophet’s traditions, the opinions of their imams and logical reasonings. As political policy, this calender was used as an instrument to legitimate the position of the Fatimid Imam, holder of religious authority and politics. Besides, the calender also functioned as an instrument of political identity which differ the school from the other Shi’ities school and Sunnite.Keywords: Calender, Hisab, Fatimid, Ismailiyah
GENEAOLOGI KALENDER ISLAM JAWA MENURUT RONGGO WARSITO: Sebuah Komentar atas Sejarah Kalender dalam Serat Widya Pradhana Ahmad Musonnif
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 2 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.2.329-355

Abstract

Historians present the origin of the Javanese Islamic calendar by associating it with Sultan Agung. Ronggowarsito presented the history of Javanese-Islamic Calendar in different ways. In Widya Pradhana’s fiber, he did not mention the name of the Great Sultan in relation to the Javanese Calendar.Ronggowarsito actually associated the Islamic Calendar of Java with Sunan Giri II who lived long before the Sultan Agung. In addition, Ronggowarsito also wanted to explain the continuity of Islamic Arab calendar with the Islamic calendar of Java.
RELASI INTELEKTUAL, JAWA ISLAM, BUGIS ISLAM, DAN TURKI UTSMANI (Tinjauan Atas Sistem Kalender dalam Serat Widya Pradana, Lontara Pananrang dan Ruzname Darendeli) Ahmad Musonnif
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 6 No 1 (2018): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2018.6.1.63-78

Abstract

General description of relations between the Ottoman Turkey and pre-colonial Indonesian Muslim, is a relation between the central and branch relations as well as those who give legitimacy and those who are given legitimacy. Ottoman Turkey is the center that gives legitimacy while the Indonesian Muslim is the party which is a legitimate branch. This made the Ottoman Turkey superior in any field and the Indonesian Muslim became inferior. As for relations between Javanese-Bugis Muslims, it appears that Javanese Muslims have more influence on Bugis Muslims because Javanese Islam came earlier than Bugis Islam. Regarding the issue of Islamic calendar, there is one case where the Sunan Giri Calendar with its Wind Cycle appeared earlier than the Ruzname Darendeli calendar from the Ottoman Turkey. Whereas the Bugis Calendar is more influenced by the Javanese Calendar and may also influence the Ottoman Turkey’s Hijri Calendar Keywords: Intelectual relations, Islam, Calendar Gambaran umum relasi antara Turki Utsmani dan Muslim Nusantara pra-kolonial, merupakan relasi antara relasi pusat dan cabang serta pihak yang memberi legitimasi dan pihak yang diberi legitimasi. Turki Utsmani adalah pusat yang memberi legitimasi sedangkan Muslim Nusantara adalah pihak yang merupakan cabang yang dilegitimasi. Hal ini menjadikan Turki Utsmani menjadi Superior di bidang apapun dan Muslim Nusantara menjadi Inferior. Adapun relasi antar Muslim Jawa-Bugis, tampak Muslim Jawa lebih berpengaruh pada Muslim Bugis sebab Islam Jawa lebih Dahulu dari Islam Bugis. Terkait persoalan kelender Islam, ada satu kasus dimana Kalender Sunan Giri dengan Siklus Windunya muncul lebih dahulu dibanding dengan kalender Ruzname Darendeli dari Turki Utsmani. Sedangkan Kalender Bugis lebih dipengaruhi Kalender Jawa dan dimungkinkan juga mempengaruhi Kalender Hijri Turki Utsmani. Kata kunci: Relasi Intelektual, Islam, Kalender
IN SEARCH OF THE MOON Ahmad Musonnif
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 16 No 02 (2021)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2021.16.02.105-125

Abstract

This article deals with varieties of epistemological methods in calculating days of lunar calendar (hijri), mainly on the beginning date of months. Examining different methods in Indonesian Islamic-scape, it argues that there are three epistemological models which are rooted at Islamic classical epistemologies; the ahl al-hadith (textualist), the ahl al-ra‎y (contextualist), and the intuitive sufi. The ahl al-hadith emphasizes on the empirical rukyatul-hilal (witnessing the moon), whereas the ahl al-ra’y strongly concerns on the mathematically rational method. The sufi, not so popular in Indonesia but influential in some sufi circles, deploys the intuitive kashf (uncovering) method. In some cases, these three are however intertwined and in contradiction one to another. The article futher argues that different method-in-use is strongly influenced the local spesificties of diverse Indonesian Muslim’s backgrounds, and groupings.
EPISTEMIC CONTESTATION IN DETERMINING THE POSITION OF THE SUN DURING FAJR IN INDONESIA Ahmad Musonnif
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 10 No 2 (2022): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.v10i2.7241

Abstract

Epistemic contestation in determining the position of the sun at fajr (dawn) in Indonesia occurred between Muhammadiyah and the Ministry of Religion as government representatives supported by Nahdlatul Ulama. This contestation pattern is in the form of a correction by Muhammadiyah to morning twilight criteria set by the Ministry of Religion. The government stipulated that the height of the sun at dawn is -20o while Muhammadiyah stated that the height of the sun should be 18o. Muhammadiyah's correction was based on research by the Muhammadiyah research team. Then the Ministry of Religion formed a research team that found that the sun's height at dawn is -20o. The Muhammadiyah research team falsified the findings of the Ministry of Religion team because the data is considered manipulative. The Ministry of Religion then responded with follow-up research elsewhere. Nahdlatul Ulama took part in this contest by forming a research team whose results contradicted the results of the Muhammadiyah yet strengthened the Ministry of Religion's decision regarding the morning twilight criteria. The contestation does not lead to an epistemic meeting point. Although both parties used the same method, namely empirical observations in the field, the pre-assumptions at the time of the research led to different conclusions.
"KETIKA SANG PENYAIR BERCERITA HILAL (Nalar Ilmu Falak Muhammadiyah dalam puisi Taufik Ismail “Bulan Apa Betul, Kau Sulit Dilihat”) Ahmad Musonnif
Jurnal Bahasa Lingua Scientia Vol 15 No 1 (2023): Articles
Publisher : Unit Pengembangan Bahasa UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ls.2023.15.1.165-185

Abstract

This research focuses on Taufik Ismail's poem entitled "Bulan Apa Betul, Kau Sulit Dilihat ". The method used is literature search and the approach used is hermeneutics to interpret the meaning of the texts contained in the poem. The poem explains Taufik Ismail's views on the debate regarding the determination of the beginning of Islamic months in Indonesia. In conveying his views, Taufik uses a dialogue model between a 13-year-old child and the moon. The results of the research through the interpretation of the text in the poem show that there is a Muhammadiyah Falak Science reasoning in Taufik Ismail's view regarding the determination of the beginning of the Islamic month in this poem. This can be seen from some of the characteristics of Muhammadiyah Falak Science, namely the belief in the regularity of the circulation of the sun and moon, where with this regularity one can predict the position of the sun and moon in the future by means of mathematical calculations with the criterion of Wujudul Hilal. Taufik is also of the view that determining the beginning of an Islamic month is a worldly affair where a person based on religion may decide in his own way.
PEMIKIRAN SHI’AH ISMAILIYAH TENTANG KALENDER ISLAM Tinjauan atas Sistem Kalender Hisabi Dinasti Fatimiyah Ahmad Musonnif
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4 No 2 (2016): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2016.4.2.231-252

Abstract

The Ismailites determine the beginning and the end of Ramadan based on hisab calendar and not on sighting the crescent. According to this Shi’it school, Ramadan always has 30 days. This argument is based on the normative propotitions, the Prophet’s traditions, the opinions of their imams and logical reasonings. As political policy, this calender was used as an instrument to legitimate the position of the Fatimid Imam, holder of religious authority and politics. Besides, the calender also functioned as an instrument of political identity which differ the school from the other Shi’ities school and Sunnite.Keywords: Calender, Hisab, Fatimid, Ismailiyah
GENEAOLOGI KALENDER ISLAM JAWA MENURUT RONGGO WARSITO: Sebuah Komentar atas Sejarah Kalender dalam Serat Widya Pradhana Ahmad Musonnif
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5 No 2 (2017): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2017.5.2.329-355

Abstract

Historians present the origin of the Javanese Islamic calendar by associating it with Sultan Agung. Ronggowarsito presented the history of Javanese-Islamic Calendar in different ways. In Widya Pradhana’s fiber, he did not mention the name of the Great Sultan in relation to the Javanese Calendar.Ronggowarsito actually associated the Islamic Calendar of Java with Sunan Giri II who lived long before the Sultan Agung. In addition, Ronggowarsito also wanted to explain the continuity of Islamic Arab calendar with the Islamic calendar of Java.
RELASI INTELEKTUAL, JAWA ISLAM, BUGIS ISLAM, DAN TURKI UTSMANI (Tinjauan Atas Sistem Kalender dalam Serat Widya Pradana, Lontara Pananrang dan Ruzname Darendeli) Ahmad Musonnif
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 6 No 1 (2018): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2018.6.1.63-78

Abstract

General description of relations between the Ottoman Turkey and pre-colonial Indonesian Muslim, is a relation between the central and branch relations as well as those who give legitimacy and those who are given legitimacy. Ottoman Turkey is the center that gives legitimacy while the Indonesian Muslim is the party which is a legitimate branch. This made the Ottoman Turkey superior in any field and the Indonesian Muslim became inferior. As for relations between Javanese-Bugis Muslims, it appears that Javanese Muslims have more influence on Bugis Muslims because Javanese Islam came earlier than Bugis Islam. Regarding the issue of Islamic calendar, there is one case where the Sunan Giri Calendar with its Wind Cycle appeared earlier than the Ruzname Darendeli calendar from the Ottoman Turkey. Whereas the Bugis Calendar is more influenced by the Javanese Calendar and may also influence the Ottoman Turkey’s Hijri Calendar Keywords: Intelectual relations, Islam, Calendar Gambaran umum relasi antara Turki Utsmani dan Muslim Nusantara pra-kolonial, merupakan relasi antara relasi pusat dan cabang serta pihak yang memberi legitimasi dan pihak yang diberi legitimasi. Turki Utsmani adalah pusat yang memberi legitimasi sedangkan Muslim Nusantara adalah pihak yang merupakan cabang yang dilegitimasi. Hal ini menjadikan Turki Utsmani menjadi Superior di bidang apapun dan Muslim Nusantara menjadi Inferior. Adapun relasi antar Muslim Jawa-Bugis, tampak Muslim Jawa lebih berpengaruh pada Muslim Bugis sebab Islam Jawa lebih Dahulu dari Islam Bugis. Terkait persoalan kelender Islam, ada satu kasus dimana Kalender Sunan Giri dengan Siklus Windunya muncul lebih dahulu dibanding dengan kalender Ruzname Darendeli dari Turki Utsmani. Sedangkan Kalender Bugis lebih dipengaruhi Kalender Jawa dan dimungkinkan juga mempengaruhi Kalender Hijri Turki Utsmani. Kata kunci: Relasi Intelektual, Islam, Kalender
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