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All Journal Jurnal Harkat : Media Komunikasi Gender KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Nizham Journal of Islamic Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin
Masthuriyah Sa’dan
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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PERKAWINAN BEDA AGAMA: PERSPEKTIF ISLAM PROGRESIF Masthuriyah Sa’dan
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4 No 2 (2016): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2016.4.2.317-336

Abstract

The discourse of interfaith marriage evoked controversy. Article 2 (1) of LawNo 1 in 1974 on marriage does not discus interfaith marriage. The law doesnot legalize interfaith marital. The ban on interfaith marriage is reaffirmedby MUI No 4 / MUNAS VII / MUI / 8/2005 concerning interfaith marriage. Interfaith marriage is illegitimate and forbidden on the basis set forth in the Koran and Hadith. Contrary to the Law on Marriage and the MUI fatwa, the Progressive Islamic circle argues that interfaith marriage to either non-Muslim man or women, is allowed and legitimate.Keywords: Inter-religious Marriage, Islam Progressive
REKONSTRUKSI MATERI DAKWAH UNTUK PEMBERDAYAAN PEREMPUAN: PERSPEKTIF TEOLOGI FEMINISME Masthuriyah Sa’dan
Jurnal Harkat : Media Komunikasi Gender Jurnal Harkat : Media Komunikasi Gender, 12(1), 2016
Publisher : Pusat Studi Gender dan Anak (PSGA), Universitas Islam Negeri Syarif Hidayatullah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4814.512 KB) | DOI: 10.15408/harkat.v12i1.7578

Abstract

Dakwah adalah sebuah kegiatan untuk menyampaikan pesan-pesan agama yang dilakukan oleh seorang da’i. Kegiatan dakwah gencar di laksanakan, akan tetapi dakwah hanya bersifat ukhrawi-oriented, dan bukan sosial-kontekstual. Akibatnya  dakwah belum mampu menyelesaikan persoalan ummat yang terkait dengan isu-isu perempuan. Ironisnya, dakwah yang disampikan oleh para da’i justru menambah dan memperkuat beban perempuan dalam kerangkeng agama. Akibatnya perempuan terpasung dalam otoritas teks yang di dalangi oleh laki-laki. Oleh sebab itu, sebenarnya ada yang perlu dirubah dalam dakwah. Salah satunya adalah perubahan konten materi dakwah. Rekonstruksi materi dakwah dilakukan dengan menggunakan analisa teologi feminis dalam hal ini feminis muslim
LGBT DALAM PERSPEKTIF AGAMA DAN HAM Masthuriyah Sa’dan
Nizham Jurnal Studi Keislaman Vol 4 No 1 (2016): Islam dan LGBT
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (283.032 KB)

Abstract

The decision of “haram” which is coming from The Indonesian Islamic Scholar Council (MUI ) against such a group which has homo sexual oriented and the death penalty for sexual offenders "deviant" make the people of Indonesia shaken, especially those who feel they have gender identity "third". "Religion" which should give way ease, as if to bury alive a person who has a gay sexual orientation. In fact, legal instruments, regional, national and international human rights recognize their rights as human beings. By using contemporary humanities social approach, this paper presents the Lesbian, Gay, Bisexual And Transgender group as a human's dignity to be treated like a human being which must be respected.
PERKAWINAN BEDA AGAMA: PERSPEKTIF ISLAM PROGRESIF Masthuriyah Sa’dan
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4 No 2 (2016): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2016.4.2.317-336

Abstract

The discourse of interfaith marriage evoked controversy. Article 2 (1) of LawNo 1 in 1974 on marriage does not discus interfaith marriage. The law doesnot legalize interfaith marital. The ban on interfaith marriage is reaffirmedby MUI No 4 / MUNAS VII / MUI / 8/2005 concerning interfaith marriage. Interfaith marriage is illegitimate and forbidden on the basis set forth in the Koran and Hadith. Contrary to the Law on Marriage and the MUI fatwa, the Progressive Islamic circle argues that interfaith marriage to either non-Muslim man or women, is allowed and legitimate.Keywords: Inter-religious Marriage, Islam Progressive
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