Claim Missing Document
Check
Articles

Found 4 Documents
Search

MODEL KEBERAGAMAAN SANTRI URBAN SEMARANG Kasan Bisri
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 7 No 1 (2019): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2019.7.1.72-96

Abstract

It is undeniably that religiosity is a dimension increasingly studied by researchers in psychology throughout the world. It is due to that religiosity is interesting phenomena which never ends to be discussed and investigated. One of them is religiosity of santri community. This article aims to investigate religiousity of two urban santri communities; santri of Darul Falah Besongo Semarang and Ma’had al-Jamiah Walisongo Semarang. Through qualitative approach, there are mainly research findings. First, the religiousity of those two communities has similarities and differences which could be seen in every dimensions of religiousity. Second, influencing factors of their religiousity could be identified into two; internal and external. Internal fartor consists of knowledge and understanding degree and inner condition of subject. Meanwhile, external factor includes environmental circumstances, rules of pesantren, and figure of kyai. Keywords: Religiousity, Santri, Pesantren.
Artikulasi Syarah Hadis dalam Bahasa Jawa: Studi tentang Kitab al-Azwād al-Muṣṭafawiyah Karya Bisri Mustofa Kasan Bisri; Endang Supriadi; Rizqa Ahmadi
Diroyah : Jurnal Studi Ilmu Hadis Vol 5, No 2 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1190.939 KB) | DOI: 10.15575/diroyah.v5i2.12449

Abstract

Islamic teachings recorded in the hadith are closely related to the Arabic language and culture. This fact has become a challenge for Indonesian scholars to preach Islamic teachings in the archipelago. To ground the hadith, the archipelago scholars tried to articulate it in local languages, including Javanese. This is what Bisri Mustofa (1915-1978) did. This research attempts to examine how Bisri Mustofa articulated the commentaries of hadith (syarḥ al-ḥadīṡ) through Javanese in his work al-Azwād al-Muṣṭafawiyah. Specifically, this research tries to find the local context that appears in the book. By using the descriptive analysis method, this research concludes two findings. Firstly, Bisri articulates the syarah of hadith briefly and globally (ijmāli) in Javanese, which is easy to understand and comprehend. In several aspects, the syarah of hadith used the intertextual method, which links the hadith with the al-Qur'an and other related hadith (tanawwu 'al-aḥādiṡ). He also paid attention to the historicity of hadith by mentioning the reasons for the emergence of hadith (asbab al-wurūd al-ḥadīṡ). Secondly, the articulation of the syarah hadith is vibrant with the locality. Bisri does not hesitate to link the syarah hadith with local cultures such as selametan, kenduren, kondangan, and even the Javanese proverb (unen-unen). Bisri is also not awkward when he connects the explanation of the hadith with the socio-political conditions in Indonesia, such as the struggle through parliamentary seats, the Islamic Party in Indonesia, and the government's role in amar ma'ruf nahi munkar. Bisri's openness in accommodating local contexts gives its characteristics to the typology of syarah hadith in the archipelago through his work al-Azwād al-Muṣṭafawiyah.
Tashih and Tadhwif Method: A Study on Sunan Al-Mujtaba Annasa'i. Kasan Bisri
Jurnal Hikmatuna Vol 1 No 2 (2015): HIKMATUNA: Journal for Integrative Islamic Studies, December 2015
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (406.327 KB) | DOI: 10.28918/hikmatuna.v1i2.942

Abstract

This article aims to elaborate on and analyze the method of tashih and tadhwif for hadith used by an-Nasa'i, a muhaddith in the third century of the Hijra (codification era), in his book Sunan al-Mujtaba. The objective is to position an-Nasa'i among other muhaddithun. The article addresses three questions: first, what method does an-Nasa'i use in selecting and verifying hadiths? Second, to what extent is an-Nasa'i consistent in applying his method, and why is he considered a mutashaddid by scholars? Third, what are the unique aspects and qualities of an-Nasa'i's method of tashih and tadhwif? The research concludes several points. Firstly, an-Nasa'i formulated a set of criteria and principles for authentic hadiths, which he used to conduct tashih and tadhwif and verify the authenticity of each hadith. The criteria for authentic hadiths include trustworthy transmitters (tsiqqah), uninterrupted chain of transmission (ittisal), and absence of anomalies (syadz) and hidden defects (illat). Secondly, an-Nasa'i's consistency can be observed in three aspects: 1) his criticism of transmitters, 2) the use of specific wording in transmission, and 3) his annotations in al-Mujtaba. Thirdly, an-Nasa'i's strictness (tashaddud) sets him apart from others. This reflects his commitment to preserving hadiths from errors and deviations, which is a positive attribute. Similar efforts to minimize deviations were made by al-Bukhari through the requirement of liqa' for hadiths classified as sahih.
MODEL KEBERAGAMAAN SANTRI URBAN SEMARANG Kasan Bisri
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 7 No 1 (2019): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2019.7.1.72-96

Abstract

It is undeniably that religiosity is a dimension increasingly studied by researchers in psychology throughout the world. It is due to that religiosity is interesting phenomena which never ends to be discussed and investigated. One of them is religiosity of santri community. This article aims to investigate religiousity of two urban santri communities; santri of Darul Falah Besongo Semarang and Ma’had al-Jamiah Walisongo Semarang. Through qualitative approach, there are mainly research findings. First, the religiousity of those two communities has similarities and differences which could be seen in every dimensions of religiousity. Second, influencing factors of their religiousity could be identified into two; internal and external. Internal fartor consists of knowledge and understanding degree and inner condition of subject. Meanwhile, external factor includes environmental circumstances, rules of pesantren, and figure of kyai. Keywords: Religiousity, Santri, Pesantren.