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All Journal KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Al-Adyan: Journal of Religious Studies JURNAL AL-AQIDAH
Endrika Widdia Putri
UIN Imam Bonjol Padang
Religion Arts Humanities Education Social Sciences

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CHARACTERISTICS OF STORIES AND IMAGES IN THE QURAN Endrika Widdia Putri
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 1 (2021): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2021.9.1.29-46

Abstract

This research explores the characteristics of stories and parables in the Quran. This research is qualitative research using exploratory and analytical methods. The results found regarding the characteristics of the story in the Quran, namely; arranged in themes, has a purpose and is substantially religious; not arranged sequentially and not at length; several stories are told repeatedly which vary. While the characteristics of parables in the Quran, namely; explanation of abstract meaning; the parallels between the conditions of the parable referred to and their equivalents; a balance between the parable and the analogous state.
Etika Protestan dan Asketisme dalam Pemikiran Max Weber Endrika Widdia Putri
Al-Adyan: Journal of Religious Studies Vol 3, No 1 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v3i1.4094

Abstract

The use of social media to transform positive values among the younger generation and millennials, including the values of religious tolerance, is very significant to do in the current era of information technology. Relevant to that, this study aims to explore messages of religious tolerance found on social media, in this case the vlog belongs to Gita Savitri Devi, a youtuber and social media activist. This research is a qualitative type of library research, because the data collected is obtained from library materials, especially video documentation from Gita's YouTube. The data were analyzed using content analysis techniques. The results obtained are that in Gita Safitri Devi's vlog, especially the seven video shows, there are five elements of religious tolerance including, acknowledging the rights of others, respecting other people's beliefs, agreeing in disagreement, understanding each other, as well as awareness and honesty. It can be concluded that Gita Savitri Devi through her vlog seeks to participate in transforming the values of religious tolerance to young people, especially millennials who love social media.Artikel ini bertujuan untuk menganalisis pandangan Max Weber (1864–1920) sosiolog modern asal Jerman mengenai kaitan antara etika Protestan dan asketisme. Di mana artikel ini menggunakan metode eksploratif dan analitis kritis untuk mendapatkan hasil yang dicari. Hasil studi menemukan bahwa asketisme dalam pandangan Max Weber yang terdapat dalam etika Protestan adalah pengendalian diri dalam kehidupan duniawi dengan tujuan mendapatkan jaminan surga dari Tuhan, dengan melakukan berbagai kewajiban moral, seperti; berbuat baik, hidup sederhana; tidak berlebihan dan tidak berkekurangan, semangat bekerja memperoleh materi dan hidup sopan santun serta saling menolong. Dalam pandangan Max Weber terdapat hubungan timbal balik yang saling menstimulus antara asketisme yang ada dalam etika Protestan dan kapitalisme. Bahwa untuk mendapatkan calling Tuhan manusia harus bekerja keras di dunia, namun tanpa meninggalkan pola hidup asketis; hemat, tidak berfoya-foya, tidak berlebihan dan lain sebagainya yang mengambarkan kebaikan moral.
TASAWUF SEBAGAI AKHLAK: SEBUAH JALAN MENAPAKI TASAWUF PADA ABAD 21 Endrika Widdia Putri
JURNAL AL-AQIDAH Vol 14, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ja.v14i2.4761

Abstract

This article describes Sufism as a moral that can be applied in the 21st century. It is analyzed using a qualitative approach with exploratory and analytical methods. The results of this study are that Sufism as morality is a method/way to carry out the practice of Sufism in everyday life. Unlike tasawuf as a maqam, which must be organized or in order to live it, 21st century humans must follow a tarekat or require step by step in practice, tasawuf as morals does not have to be like that. In the 21st century, it is enough for humans to make the existing conceptions of Sufism as an attitude, behavior and actions, or to present the values of Sufism in the reality of their life. Also, you can choose any tasawuf conception that you want to contextualize according to the situation and conditions, without having to be systematized.
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