Mohamad Nuryansah
IAIN Salatiga

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THE QASHASH AL-QUR’AN: THE STUDY OF THE PROPHET’S PRAYER IN SURAH AL-ANBIYA 83-84 IN THE PANDEMIC CONTEXT Ali Hamidi; Mohamad Nuryansah
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 2 (2021): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.v9i2.5513

Abstract

Abstract This paper aims to explain the qashash al-Qur'an about Prophet Ayyub (Job) in his fortitude and patience to face the examination, then take lessons and ibrah for the current social context, where the world community, especially Muslims, is experiencing an examination in the form of the arrival of the Covid 19 outbreak. This paper is the result of the library research with the title "Qashash al-Qur'an: The Study of the Prophet Job's Dua in Surah al-Anbiya 83-84 and Its Contextualization in the Pandemic Period". This article tries to provide an overview of the qashash al-Qur'an on the theme of the Prophet Ayyub with a descriptive-analytical method. So that the good values from an ancient story can be reflected or contextualized into the current condition as material for reflection, lessons, and examples. Based on the author's analysis, the study material is presented in the prayer of Prophet Ayyub which refers to Surah al-Anbiya verses 83-84, so that an understanding of the interpretation of the verse is found, then narrates how the attitude and faith of Prophet Ayyub did not waver despite problems, but he increases his sense of patience, always in gratitude and has a good attitude towards Allah SWT in whatever circumstances.
Qital Dalam Alquran dan Hadis: Tinjauan Historis dan Praksis Mohamad Nuryansah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 2 (2018): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.2.191-213

Abstract

This paper aims at responding a critical accusation of qital concept in the Qur’an and hadith and providing analyses by using historical and practical approach. It can be argued, then, that the purposes of qital can be explained correctly as directed by both sources. At the very practical of interpretative approach, this study employs the historical, eidetic, and practical criticism. The research argues that qital or war can be applied with some criterias and ethics based on the Qur’an and hadith instruction. These criteria are (1) The nature of qital should be directed into God (fi sabiillah); (2) The qital should be first caused by the war of the enemy, (3) The qital is not permitted in the sacred worship places, (4) It aims to relieve the slander, (5) It is not allowed to sacrifice of other Muslims. The ethics of qital are: (1) It is not permitted to overreach, (2) Moslems must end the war if the enemy are surrender, (3) it is obliged to do based on the regulations and the aggrement, (4) it is not permitted to destroy.
The Tradition of Shalawatan at The Majelis Ahababul Musthafa in Surakarta: A Study Of The Living Qur’an Sura Al-Ahzab (33) 56 Mohamad Nuryansah
Jurnal Penelitian Volume 17 Nomor 2 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v17i2.2704

Abstract

This research aims to examine the internalization of sura al-Ahzab (33): 56 contained of the command for Muslims in reciting shalawat to prophet Muhammad for the Majelis Shalawat Ahbabul Musthafa and its relation to the social-religion in Surakarta by using sociological approach, especially functionalism theory. The research findings show that the role of Ahbabul Musthafa to the social-religion is divided into: a) for the members of Ahbabul Musthafa; 1) give a well-religious concept; 2) close of relationship each others; 3) lay to the Ulama’ generation; 4) create a piety and good moral community; 5) think out the responsibility people both in our environment and others: b) for the Muslims; 1) to be a well-behaved media of religious proselytizing and refuse all of radicalism and terrorism; 2) become an umbrella organization to share the idea, experiences and to discuss the religious and the nationality problem, such as build a patriotism; 3) to be a religious information center. The others, the strategy of Ahbabul Musthafa to overcome the strained situation and the diversity of social-religion constellation can be seen through the paradigm followed by it. This calls “find the fundamental similarity as a Muslims and avoid furu’ problems”.
The Tradition of Shalawatan at The Majelis Ahababul Musthafa in Surakarta: A Study Of The Living Qur’an Sura Al-Ahzab (33) 56 Mohamad Nuryansah
Jurnal Penelitian Volume 17 Nomor 2 2020
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (389.141 KB) | DOI: 10.28918/jupe.v17i2.2704

Abstract

This research aims to examine the internalization of sura al-Ahzab (33): 56 contained of the command for Muslims in reciting shalawat to prophet Muhammad for the Majelis Shalawat Ahbabul Musthafa and its relation to the social-religion in Surakarta by using sociological approach, especially functionalism theory. The research findings show that the role of Ahbabul Musthafa to the social-religion is divided into: a) for the members of Ahbabul Musthafa; 1) give a well-religious concept; 2) close of relationship each others; 3) lay to the Ulama’ generation; 4) create a piety and good moral community; 5) think out the responsibility people both in our environment and others: b) for the Muslims; 1) to be a well-behaved media of religious proselytizing and refuse all of radicalism and terrorism; 2) become an umbrella organization to share the idea, experiences and to discuss the religious and the nationality problem, such as build a patriotism; 3) to be a religious information center. The others, the strategy of Ahbabul Musthafa to overcome the strained situation and the diversity of social-religion constellation can be seen through the paradigm followed by it. This calls “find the fundamental similarity as a Muslims and avoid furu’ problems”.