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All Journal KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman International Journal of Social Science and Religion (IJSSR) Indonesian Journal of Islamic Law (IJIL)
Muhammad Solikhudin
IAIN Kediri
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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 1 
VIOLENCE IN THE NAME OF RELIGION FROM THE PERSPECTIVE OF PHILOSOPHY OF LAW Muhammad Solikhudin; Sheyla Nichlatus Sovia
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 2 (2021): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.v9i2.5588

Abstract

Violence in the name of religion seems to be being carried out by all groups of Indonesian society. Even in some cases, there are strong nuances to amplify the desecration. Religion that is not inclusive with one-sided truth claims still shows its existence which is quite strong among religious people, especially Muslims. They consider their religious understanding to be an undeniable truth, and is considered a definite reflection of the source of religious teachings. This brings religious people to a life where conflicts often occur between fellow human beings, both fellow believers of same religion but different sects, as well as fellow believers of different religions. In addition, understanding this model will make religious people fall into an extreme religious understanding. Religion is understood as dead dogmas and only deals with the problems of the hereafter and divinity so that it does not have the ability to provide pleasant solutions in solving human problems that are manifested in today's life. This article tries to analyze the problems above by using a philosophy of law approach so that the reader is able to see the problem with an objective view without losing common sense. Keywords: Religious Violence, Indonesia, The Philosophy of Law. Abstrak Kekerasan atas nama agama hingga saat ini tampaknya masih terus dilakukan segenap kelompok dari masyarakat Indonesia. Bahkan pada sebagian kasus, ada nuansa kuat untuk menguatkan penodaan tersebut. Keberagamaan yang tidak inklusif dengan klaim kebenaran sepihak masih menampakkan keberadaannya yang cukup kuat di kalangan umat beragama, khususnya umat Islam. Mereka menganggap pemahaman keagamaan yang dianut mereka merupakan kebenaran yang tidak terbantah, serta dianggap pencerminan yang pasti dari sumber ajaran agama. Hal ini membawa umat beragama kepada kehidupan yang sering terjadi konflik antar sesama manusia, baik sesama pemeluk agama yang berbeda aliran, maupun sesama umat yang berbeda agama. Di samping itu, pemahaman model itu akan membuat umat beragama masuk dalam pemahaman keagamaan yang ekstrim. Agama dipahami sebagai dogma-dogma mati dan hanya mengurus masalah akhirat serta ketuhanan sehingga tidak memiliki kemampuan untuk memberikan solusi yang menyenangkan dalam penyelesaian problem kemanusiaan yang terwujud di kehidupan masa kini. Artikel ini mencoba menganalisis permasalahan di atas dengan menggunakan pendekatan filsafat hukum sehingga pembaca mampu melihat permasalahan tersebut dengan pandangan objektif tanpa kehilangan akal sehat. Kata Kunci: Kekerasan Agama, Indonesia, Filsafat Hukum.
Politik Hukum dalam Undang-Undang No. 38 Tahun 1999 Tentang Pengelolaan Zakat Perspektif Maqasid al-Risalah Muhammad Solikhudin; Oktaria Ardika Putri
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (566.314 KB) | DOI: 10.52431/tafaqquh.v8i1.262

Abstract

This paper tries to explain the legal policy of the law carried out by the Indonesian government about zakat which is an obligation for capable Muslims as a manifestation of human empathy to others in need. Zakat has a noble goal, namely to alleviate poverty and eliminate social inequality in society. This objective is in line with one of the objectives of the Indonesian government which has been mandated in the opening of the 1945 Constitution, namely to advance public welfare. Thus, the management of zakat in Indonesia will be better, if implemented by the government, given that zakat is a very potential source of funds that can be used for public welfare for all Indonesian people. This article explains the process of formulating zakat laws in Indonesia, the substance of Islamic law in zakat, and the purpose of the Law (maqa>s}id al-risa>lah) about zakat in Indonesia, so that readers can fully comprehend the purpose of zakat law.
Penguatan Nilai Kebangsaan dalam Upacara Hormat Bendera Merah Putih: Reaktualisasi Konsep Kebangsaan Berbasis Maslahah Muhammad Solikhudin
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 10 No. 1 (2022): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v10i1.712

Abstract

This article seeks to explain the strengthening of national values in the red and white flag honoring ceremony: the re-actualization of the concept of nationality based on mas}lah}ah. The purpose of the flag salute ceremony is to strengthen love for the Unitary State of the Republic of Indonesia and realize the common benefit of living together in a pluralistic and multicultural nation-state. Therefore, it is necessary to re-actualize the concept of nationality, especially with regard to respect for the flag based on mas}lah}ah. Furthermore, the concept of nationality in the view of Islam is compatible and does not need to be contradicted. Regarding the pros and cons of information on the article competition respecting the flag in the view of Islamic law, this must be addressed wisely and actually this competition is organized by BPIP in commemoration of santri day, so the right theme is about Islam and nationality. Respect for the flag is the nation's way of showing respect for the symbol of the State of Indonesia and love for the homeland. Regarding the respect for the flag which is reviewed with mas}lah}ah, then this is included in the realm of mas}lah}ah mursalah because there is no clear explanation in the scriptures or Hadith and this practice is included in the realm of d}aruriyat which was originally only the needs of religious people and the state. as well as being a nation on a secondary basis, but by implementing it, national unity and integrity will emerge, this shifts from h}a>jiyat to d}aruriyat.   Kata Kunci: Kebangsaan, Hormat Merah Putih dan Maslahah.   Abstract: This article seeks to explain the strengthening of national values in the red and white flag honoring ceremony: the re-actualization of the concept of nationality based on maslahah. The purpose of the flag salute ceremony is to strengthen love for the Unitary State of the Republic of Indonesia and realize the common benefit of living together in a pluralistic and multicultural nation-state. Therefore, it is necessary to re-actualize the concept of nationality, especially with regard to respect for the flag based on maslahah. Furthermore, the concept of nationality in the view of Islam is compatible and does not need to be contradicted. Regarding the pros and cons of information on the article competition respecting the flag in the view of Islamic law, this must be addressed wisely and actually this competition is organized by BPIP in commemoration of santri day, so the right theme is about Islam and nationality. Respect for the flag is the nation's way of showing respect for the symbol of the State of Indonesia and love for the homeland. Regarding the respect for the flag which is reviewed with maslahah, then this is included in the realm of maslahah mursalah because there is no clear explanation in the scriptures or Hadith and this practice is included in the realm of daruriyat which was originally only the needs of religious people and the state. as well as being a nation on a secondary basis, but by implementing it, national unity and integrity will emerge, this shifts from hajiyat to daruriyat.   Keywords: Nationality, Respect for Red and White and Maslahah.
Islam as an Environmentally Friendly Religion: Critical Analysis of the Ecological Politics in the Establishment of a Cement Factory in Rembang, Indonesia Muhammad Solikhudin
International Journal of Social Science and Religion (IJSSR) 2020: Volume 1 Issue 1
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v1i1.4

Abstract

Boisterous problems occur in Indonesia and other parts of the world. The issue of Cement Plant in Rembang spread in online and offline media is an example that can be disclosed here. People around the cement factory in Rembang who work as farmers attempt to stop the practice by casting the foot together. The reason is that food security must be maintained, and natural beauty also needs to be maintained. This problem is still a tug-of-war among government, employers, and the people. Islam as a religion of compassion, certainly teaches a sense of justice and humanity to all humanity. In direct proportion to Islam, green political reasoning also likes this. In this paper will be parsed study Cement Plant Perspective Green Politics, as an effort to maintain the continuity of human life and care for the beauty of nature. In a country that embraces a democratic system and applies green political theory, it should implement three aspects, namely: First, distributing justice, Second, committed to democratization process, Third, Efforts to achieve ecological sustainability.
Legal Certainty, Justice, and Maqasid al-Shari'ah in Polygamy Permits: A Case Study of Kediri Religious Court Muhammad Solikhudin; Abdelmalek OUICH; Shofwan Al-Jauhari; Ashima Faidati
Indonesian Journal of Islamic Law Vol. 7 No. 2 (2024): Indonesian Journal of Islamic Law
Publisher : Postgraduate Programme of UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/1xcbasch7

Abstract

 Polygamy has been a problem with pros and cons until now. This also includes permission for polygamy carried out by the husband for reason of high sexual desire or hypersexuality, which causes the husband to take permission for polygamy to the Religious Court. This is what happened in the Kediri Regency Religious Court Number 3826/Pdt.G/2023/PA.Kab.Kdr. This article is library research, qualitative in nature, and uses a conceptual and statutory approach. The results of this research show that the practice of polygamy permit is in accordance with aspects of legal justice, legal certainty and legal benefit. As for maqasid al-shari'ah, if it is related to the case of polygamy permit, it can be understood that, First, legal texts and rules are not separate from their purpose. In Islam, there is a rule that polygamy is limited to four wives, the purpose of which is to worship Allah and form a harmonious family and must fulfill the positive legal aspects, namely permission from the first wife. Second, combine universal principles with arguments used for specific cases. In this case, even though there is a text about polygamy, it still requires permission from the first wife, and is connected to the principle of hifz al-usrah which contains hifz al-din, hifz al-al-'aql, hifz al-nasl, and hifz al-mal. All these principles emphasize the teachings of Islam rahmatan lil 'alamin. Third, achieving benefits and preventing harm. Therefore, polygamy must be accompanied by permission from the first wife to realize the benefits and the building of the family must prioritize the benefits aspect and avoid harm. Fourth, consider the final result. In this case, the implication of the husband's actions, if the impact is that the family structure is not harmonious, it is better for the husband to marry only one wife. So that the goals of marriage can be achieved. This is in accordance with the purposefulness feature conveyed by Jasser Auda.
Co-Authors Abdelmalek OUICH Ardika Putri, Oktaria Ashima Faidati Sheyla Nichlatus Sovia Shofwan Al-Jauhari