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All Journal Dialogia: Jurnal Studi Islam dan Sosial QOF: Jurnal Studi Al-Qur'an dan Tafsir
Imam Masrur
IAIN Kediri
Religion Social Sciences

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Tracking Legal Basis Through Takhrij Hadis Digital Software (Case Study of the Bahtsul Masail Forum Komunikasi Ta'mir Masjid and Musholla Duwet - Wates - Kediri) Imam Masrur; Khamim Khamim; Duwi Hariono
Dialogia Vol 19, No 1 (2021): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v19i1.2326

Abstract

Since the beginning of its appearance at the Prophet's time to the Companions, the Hadith has never been free from controversy. For example, the delay in codification and the prohibition on hadith writing. This condition made orientalists accused the Hadith is inauthentic. Another issue is the issue of authority, whether Hadith has the legal force that binds all people. Moreover, if the Hadith deals with various interests, its authoritative power becomes conditional. It can be very authoritative when dealing with an ongoing problem in a particular area but barren when dealing with the same problem in another place. In Muslim society, the Hadith is the second authoritative source of law after the Qur'an. Even for the Hadith with mutawatir status, the power of authority is the same as the Qur'an. The digitization of the Hadith is still very weak and limited when compared to the Qur'an, so it is difficult to find its software. People who do not have competence in the Hadith will choose to use search engines on the internet such as Google. The results obtained also come from sources whose credibility is dubious. Lidwa Pusaka answered this challenge by releasing the Nine Imams Book of Hadith software. The position and function of the Hadith are very vital as a guide for the life of Muslims. When solving a problem without using Hadith, accusations of anti-hadith, breaking the Sunnah, and various negative stigmas will arise. 
TELAAH KRITIS SYARAT MUFASSIR ABAD KE-20 Imam Masrur
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1215.625 KB) | DOI: 10.30762/qof.v2i2.557

Abstract

There is reluctance by some scholars today to reinterpret the Qur'an, because it is guided by a number of strict conditions proposed by classical scholars. On the other hand, in this millennial era we can find a number of people who interpret the Qur'an, even though they do not have a qualified scientific capacity. This makes the Koran the first to be a clue, but instead applies the opposite due to the carelessness of the interpreter. Responding to this phenomenon, it is important to study further about what conditions must be met by the interpreter in this millennium, both from the mental aspect (personality) and from scientific capacity. This research was conducted using comparative methods and data analysis with theory Socrates dialectic. A number of findings from this study included: first, differences in the determination of the conditions that must be fulfilled by the mufassir, among ulama actually constitute a form of ijtihad and the prudence of previous scholars, and are not an absolute requirement that cannot be contested, and can change according to the conditions. Secondly, there are six mental conditions that have to be universally interpreted, namely: true aqeedah, clean from lust, good intentions and true goals, obedience and practice of knowledge, holding fast to the sunnah, exerting energy to learn or equipping yourself with science, while the memorization of the Qur'an is a temporal and flexible requirement. Third, the scientific qualifications of the universal interpreter should master a number of the following scientific disciplines, namely: the science of Arabic, ulum al-Qur'an, ulum al-hadis. In addition, supporting knowledge is needed such as medical science related to verses concerning the medical field, astronomy related to astrology verses, and other sciences, all of which are local, temporal and flexible.  
Co-Authors Duwi Hariono Khamim Khamim