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All Journal MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS JURNAL MAHKAMAH Muslim Heritage
Sakirman Sakirman
Institut Agama Islam Negeri Jurai Siwo Metro Lampung
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Akibat Hukum Dalam Praktik Nikah Sirri Menurut Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan Sakirman Sakirman
Muslim Heritage Vol 2, No 1 (2017): Muslim Heritage
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v2i1.1046

Abstract

Abstract: Nikah sirri (unregistered marriage) is still a crucial issue that can not be solved. On one side, it is permissible based on religious context. On the other side, it must going through a strict procedure based on marriage act context. This article reviews the legal consequences of unregistered marriage. In the perspective of positive law in Indonesia, a marriage for Moslems, not only must be done under Islamic law, but also must be held in front of and must be registered by the Marriage Registry Officer under law and regulation. Marriage which does not comply those conditions has no legal power (vide Ps. 2 UU No.1 / 1974 jo. Ps.2 (1) PP. 9/1975). In reality, not all Moslems in Indonesia meet those conditions under law and regulation, so that there are still some Moslems with various reasons doing unregistered marriage.Abstrak: Nikah Sirri masih menjadi masalah krusial yang tidak dapat dipecahkan. Disatu sisi secara teks agama nikah sirri diperbolehkan, disisi yang lain, nikah sirri dalam konteks undang-undang perkawinan harus melalui prosedur yang ketat. Artikel ini akan mengulas tentang akibat hukum nikah sirri. Dalam perspektif hukum positif di Indonesia, perkawinan atau pernikahan bagi umat Islam, di samping harus dilakukan menurut hukum Islam, juga setiap perkawinan wajib dilangsungkan di hadapan dan dicatat oleh Pejabat Pencatat Nikah menurut peraturan perundang-undangan. Perkawinan yang tidak dilakukan sesuai dengan ketentuan tersebut tidak mempunyai kekuatan hukum (vide Ps. 2 UU No.1/1974 jo. Ps.2 (1) PP. No.9/1975). Pada kenyataannya tidak semua umat Islam Indonesia mematuhi ketentuan peraturan perundang-undangan tersebut, sehingga masih ada di antara masyarakat muslim dengan berbagai alasan melakukan pernikahan sirri.
IJTIHAD SAINTIFIK MODERN MAZHAB NAHDLATUL ULAMA Sakirman Sakirman
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 1 No 2 (2016): Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (261.896 KB)

Abstract

The relationship between nash (text) and al-waqi' (the fact) both are territories that if mated will bring up a deeper understanding of komprehensip. The pattern in the text read according to ash-Syatibi there are three i.e. qira'ah salafiyyah qira'ah, ta'wiliyyah, and maqashidiyyah qira'ah. While in the area of al-waqi ' there are some disciplines that are used in understanding the phenomenon of social, political and other areas such as sociology, anthropology, and so on. Thus ideally when doing a reading of the text that is associated with the social phenomena should not leave the existing disciplines on the al-Waqi '. If not then an understanding of the text is out of date, so no aplicable. Thus ijtihad should always digelorakan and the door of ijtihad never closed. In this context, the science of ijtihad raiseth Usul Fiqh is a standard methodology has proved its role by Islamic thinkers like the priest sect in Islamic law, and digging in the field to the other, from the original sources (Qur'an and as-Sunnah). But nowadays the Islamic fiqh is considered barren because of the role of the framework teoritik the science of Usul fiqh is considered less relevant again to respond to contemporary problems. Then simply grounded if it appears a lot of bids for a new methodology of contemporary Islamic scholars in an attempt to dig out the original source of Islamic law to be adapted to the dynamics of the times. This fact can not be denied because the phenomenon of the global arrogance of modernity and industrialization has been menghegemoni the whole line of the lives of human beings so as to trigger the dynamics of contemporary Islam by all perangkat-perangkatnya including methodology Usul Fiqh (qawaid ushuliyah) methodology and the understanding of Fiqh (Fiqhiyyahi al-qawaid). This is a big job to be done in order to build the Islamic ideals of self (self image of Islam) in the midst of modern life that is constantly changing and evolving. In Indonesia over the past decades has appeared the development thinking of Islamic law that is adapted to the real conditions of life in Indonesia. This is effected by the realization that classical fiqh with the device its methodology have been unable to answer the question.
Akibat Hukum Dalam Praktik Nikah Sirri Menurut Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan Sakirman Sakirman
Muslim Heritage Vol 2, No 1 (2017): Muslim Heritage
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v2i1.1046

Abstract

Abstract: Nikah sirri (unregistered marriage) is still a crucial issue that can not be solved. On one side, it is permissible based on religious context. On the other side, it must going through a strict procedure based on marriage act context. This article reviews the legal consequences of unregistered marriage. In the perspective of positive law in Indonesia, a marriage for Moslems, not only must be done under Islamic law, but also must be held in front of and must be registered by the Marriage Registry Officer under law and regulation. Marriage which does not comply those conditions has no legal power (vide Ps. 2 UU No.1 / 1974 jo. Ps.2 (1) PP. 9/1975). In reality, not all Moslems in Indonesia meet those conditions under law and regulation, so that there are still some Moslems with various reasons doing unregistered marriage.Abstrak: Nikah Sirri masih menjadi masalah krusial yang tidak dapat dipecahkan. Disatu sisi secara teks agama nikah sirri diperbolehkan, disisi yang lain, nikah sirri dalam konteks undang-undang perkawinan harus melalui prosedur yang ketat. Artikel ini akan mengulas tentang akibat hukum nikah sirri. Dalam perspektif hukum positif di Indonesia, perkawinan atau pernikahan bagi umat Islam, di samping harus dilakukan menurut hukum Islam, juga setiap perkawinan wajib dilangsungkan di hadapan dan dicatat oleh Pejabat Pencatat Nikah menurut peraturan perundang-undangan. Perkawinan yang tidak dilakukan sesuai dengan ketentuan tersebut tidak mempunyai kekuatan hukum (vide Ps. 2 UU No.1/1974 jo. Ps.2 (1) PP. No.9/1975). Pada kenyataannya tidak semua umat Islam Indonesia mematuhi ketentuan peraturan perundang-undangan tersebut, sehingga masih ada di antara masyarakat muslim dengan berbagai alasan melakukan pernikahan sirri.
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