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Metodologi Muslim Progresif dalam Memahami Pesan Sejati Al-Qur'an Mukhlis Mukhlis
AL-TAHRIR Vol 11, No 1 (2011): Studi Al-Qur'an dan Hadis
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v11i1.25

Abstract

Al-Quran is interpreted in different ways and approaches. Progressive Muslims, for instance, pay attention to three themes, namely social justice, gender equality, and pluralism. They propose their arguments based on the fundamental understading from (al­Hijr/15:29, Şād/38:71, and al-Nahl/16:90), namely: (1) every hu­man being has the same intrinsic glory, (2) the main mission of hu­man presence in the world is to fight for and uphold justice for all mankind, and (3) human being must be doing good deeds and be­have politely. Their approaches are: (a) critical engagement against the tradition, (b) multiple critique on modernity, c) a plurality of sources, and (d) self-positioning, beyond apologetics. Progressive Muslims have a hope to eliminate the uncertainty dilemma of Mus­lims, i.e between bound by tradition, and the need for responsive with the modernity.
Wacana Politik Dan Kepemimpinan Islam Dalam Naskah Kuno Kesultanan Bima Mukhlis Mukhlis
Ulumuna Vol 9 No 2 (2005): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v9i2.487

Abstract

Islamic thought in the field of politics and leaderships is found as the Muslims effort ellaborating basic values of Islamic teachings considered relevant to and applicable in the two fields, mainly in the governmental arrangement and the conduct of ruling persons. The effort is based on the point of view that politics needs some values ordering it so that it as part of human existence (zoon politicon) is able to lead all human beings to a glorified life, not to split them into a lawless and orderless life (homo homini lupus). The effort has been lasting over centuries since the forming of established Muslims community in Madinah. One of sources from wich Muslim thought in the two field in certain period in the long journey of the history of Islam can be traced is manuscripts. Through historical and philological approaches, the outhor took a study on one of heritage manuscripts of Bima Sultanate that was produced in 1882, Jawharat al-Ma‘ârif. Applaying content analysis the outhor picture out the model of Islamic political and leadership tought in the manuscript. Seeing from the three theoretical perspectives concerning the two field, the outhor concluded that the manuscript in line with the third theory which stated that Islam—through al-Qur’an and Sunnah—only has a set of ideal and ethical values concerning the to filed. The ellaboration and practical implementation of the values always follow the local contexts of Muslim communities—in this manuscript the contexts Bimanese Muslim in the 19th century.
Islam dan Pemberontakan terhadap Status Quo: Telaah atas Pemikiran teologi Sosial Ali Syariati Mukhlis Mukhlis
Ulumuna Vol 13 No 2 (2009): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i2.368

Abstract

Ali Syariati, a Syiah moslem intellectual and a doctor in sociology of Islam, has written books and articles that are inspired by his Islamic internalization as a Syiah moslem. This article, through social theological perpective, is aimed at grasping sociological ideas of Syariati’s by tracing its theological and philosophical basis and his world view. It is found that his ideas are more an expression of islamic thought which are articulated in sociological terms. His ideas aimed to break the opressor-oppressed relation of Iran people at his time. The spirit of his ideas is to vanish the first and, then, awaken the second so that they are able to quit of the shackle of oppression. Those are responsible to do such a hard duty are rûshanfekr, enlightened intellectual. Qs. 28:5 and Qs. 30:1-4 and 30 are among al-Qur’an verses that inspired him and became theological arm rest of his ideas.
Menimbang Kompatibelitas Multikulturalisme dan Islam: Ikhtiar Menggagas Pendidikan Islam Multikultural di Indonesia Mukhlis Mukhlis
Ulumuna Vol 12 No 2 (2008): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v12i2.379

Abstract

The concept of multiculturalism has expanded across countries borders and become an important topic in various discourses on cultural diversity. Moreover, many authors have related the concept to other concepts such as education so that many books and articles on multicultural education have been written recently. This article is not merely aimed at relating multiculturalism to Islamic education, but also giving critical analysis to its historical background and philosophical bases. To go further, I examine the opportunity to adopt multiculturalism in the point of view of Islamic doctrines and to implement it in Islamic education in Indonesia. In conclusion, multiculturalism is not only valid theologically and doctrinally, but also it is a must socially, culturally, and politically imperative. Therefore, the implementation of multiculturalism in various aspects of Islamic education must be performed smartly and carefully from the phase of input, process, and output to outcome
Tren Pertumbuhan Lembaga Pendidikan Pesantren di Bima Tahun 2001-2012 Mukhlis Mukhlis
Ulumuna Vol 18 No 1 (2014): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v18i1.158

Abstract

Studies on pesantren growth and development remains urgent. This paper aims to reveal the trend of pesantren growth in Bima (both District of Bima and Municipality of Bima), during 2001 to 2012 which was divided into three four-years, ie 2001-2004, 2005-2008, and 2009- 2012. Utilizing and analyzing data from the Ministry of Religious Affairs of Bima, the authors found that: (1) In the first four-years, 11 new pesantren emerged (growth average 2.75 per year) with a relatively consistent trend. (2) In the second four-years, 21 new pesantren born (average 5.25 per year) with very volatile trend. (3) In the third four-years, 11 new pesantren born (average 2.75 per year) with a fairly volatile trend. (4) Overall, during 2001 to 2012, 43 pesantren born (average 3.58 per year) with a fluctuative growth rate. Pesantren growth reached its peak in 2008 when 10 (23.26%) new pesantren born.
Metodologi Muslim Progresif dalam Memahami Pesan Sejati Al-Qur'an Mukhlis Mukhlis
AL-TAHRIR Vol 11 No 1 (2011): Studi Al-Qur'an dan Hadis
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v11i1.25

Abstract

Al-Quran is interpreted in different ways and approaches. Progressive Muslims, for instance, pay attention to three themes, namely social justice, gender equality, and pluralism. They propose their arguments based on the fundamental understading from (al­Hijr/15:29, Şād/38:71, and al-Nahl/16:90), namely: (1) every hu­man being has the same intrinsic glory, (2) the main mission of hu­man presence in the world is to fight for and uphold justice for all mankind, and (3) human being must be doing good deeds and be­have politely. Their approaches are: (a) critical engagement against the tradition, (b) multiple critique on modernity, c) a plurality of sources, and (d) self-positioning, beyond apologetics. Progressive Muslims have a hope to eliminate the uncertainty dilemma of Mus­lims, i.e between bound by tradition, and the need for responsive with the modernity.
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