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All Journal KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Ulumuna
Aksin Wijaya
STAIN Ponorogo
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Journal : Ulumuna

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Hermeneutika Al-Qur’an: Memburu Pesan Manusiawi dalam Al-Qur’an Aksin Wijaya
Ulumuna Vol 15 No 2 (2011): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v15i2.196

Abstract

The Holy Qur’an, theoretically, is God’s holy book which is for human being. But, Qur’anic exegesis domination, which extends for centuries, gets the exegesis to be covered by theological concepts. The Holy Qur’an forgets about its dimension of humanity, and just focuses on its theological dimension. Exegesis discourse revolves around moslem communities so far tells much more about God than about human being; it cares much more of God the Almighty than of human being, the weak. It, therefore, needs theoretical interpretation that is able to explore humanity dimension of Qur’an without forgetting about its God dimension, in order that holy Qur’an as a main source of Islam could care of human being. It is a holy book from Allah to Human being.
Menimbang Kembali Paradigma Filsafat Islam dalam Bangunan Keilmuan Islam Kontemporer Aksin Wijaya
Ulumuna Vol 14 No 1 (2010): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v14i1.230

Abstract

Islamic philosophy often engaged only in "abstract territory", because it only makes the problems of God as its main object of discussion, while the problems of humanity and modernity that are concretely experienced by human being are neglected. This article aims to discuss and answer some analytical question by using Kuhn’s paradigm of science. The questions are: Is the classical Islamic philosophy of science that is very idealistic and theocentric still relevant to answer the practical problems facing by humanity now? How should we respond to the classical Islamic philosophy? How is "model" of Islamic philosophy that are relevant to the context of Indonesia today? It is found that there are two points that need to be done in order to make classical Islamic philosophy applicable and practical to address contemporary humanity issues: the first is to reconstruct and redefine its structure, and the second to restructure its philosophical building.
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