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All Journal KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Komunika: Jurnal Dakwah dan Komunikasi Jurnal Penelitian Agama Yinyang: Jurnal Studi Islam Gender dan Anak Maghza: Jurnal Ilmu al-Qur'an and Tafsir
Elya Munfarida
IAIN Purwokerto
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

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Sexual Ethics in Pesantren Literature (Sexual Regimentation in Qurrah al-Uyun) Elya Munfarida; Siti Chamamah Soeratno; Siti Syamsiatun
Karsa: Journal of Social and Islamic Culture Vol. 25 No. 1 (2017)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v25i1.1263

Abstract

The widespread pornography has yielding enormous negative effects for especially women and their born children ranging from diseases, abortion, death, unhealthy sexual life, and so on. These excesses generate from the crisis of sexual ethics that degrade sexual acts as merely for temporary and biological objectives. Using both hermenutics and mainly discourse analysis, this paper seeks to find out the representation of sexual ethics in Qurrah al-‘Uyun and the ways subject being subjectivated in the discourse. This paper finds out that sexual regimentation in Qurrah al-‘Uyun is constituted based on the benefit of sexual act and its danger. The religious and medical precautions are established in order that subjects will follow the recommendations and avoid the cautions to hinder harmful effects the sexual acts may generate for them and their progeny. The goals of sexual acts, favorable times for progeny and pleasure and ritual for sexual acts are so much determined in line with natural, rational and religious arguments. Within this context, they have to apply self restriction and stylizing their sexual behavior according to the determined regimen either alimentary or sexual to gain benefit for future.Copyright (c) 2017 by KARSA. All right reserved DOI: 10.19105/karsa.v25i1.1263   
REINTERPRETASI ISLAM INTEGRATIF (OBJEKTIFIKASI DELIBERATIF ISLAM DI RUANG PUBLIK) Elya Munfarida
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 9 No 1 (2015)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (136.094 KB) | DOI: 10.24090/komunika.v9i1.835

Abstract

Reinterpretation of the integration between faith and its practice, as mentioned in Qur’an and hadis, is very significant to apply in plural society differentiated in many identities and various primordial affiliations. Its significance lies not only on reformulating teoritically the concept of integrative Islam, but also in practical how it is realized in context of plural society. The fact that the texts of al-Qur’an and hadis always put together faith and good deed in one semantic area, shows a strong connection between faith and good deed that each concept serves as a means of definition of others. This means that the integration between faith and social practice is a must both in theological and sociological perspectives. In addition, plural ethics can serve as ethical basis in perceiving plural social reality and actively, well, and wisely participating in public sphere. Meanwhile, in respect with the mechanism in public sphere, Kuntowijoyo’s concept of objectivity of religion and that of Jurgen Habermas’s public deliberation can be taken as theoretical frame in reinterpreting religious values and teachings as well as their realization in public sphere. Through these two concepts, religious values and teachings can be implemented in public space and partake an active participation in constructing nation identity without causing social disintegration resulted from domination and subordination of certain religious symbols or values. Since social consensus resulted from deliberation is a communal ratio, it is no longer an individual or personal one, but it is a collective ratio that represents collective interest. By this mechanism, religious values and teachings can be performed in contestation of public discoursewithout being trapped in exclusivism policy and domination-subordination logics. Reinterpretasi integrasi antara iman dan praksis sebagaimana terdapat dalam al-Qur’an dan hadis, sangat signifikan dilakukan dalam konteks pluralitas masyarakat yang terdiferensiasi dalam berbagai identitas dan beragam afiliasi primordial. Signifikansi ini tidak hanya terletak pada perlunya reformulasi konsepsi Islam integratif saja, tapi juga bagaimana integrasi tersebut direalisasikan dalam konteks masyarakat yang plural. Merujuk pada teks al-Qur’an dan hadis yang selalu menempatkan iman dan amal salih dalam satu medan semantik, ini menunjukkan bahwa relasi antara iman dan amal salih sangat kuat, sehingga masing-masing konsep menjadi alat definisi bagi eksistensi konsep lainnya. Hal ini bermakna bahwa integrasi iman dan praksis sosial merupakan sebuah keniscayaan tidak hanya secara teologis tapi juga secara sosiologis. Selain itu, afirmasi Islam terhadap pluralitas etik dapat menjadi landasan etis dalam memandang realitas sosial yang plural dan berpartisipasi aktif di ruang publik secara baik dan bijak. Sementara terkait dengan mekanisme partisipasi di ruang publik, konsep objektifikasi agama-nya Kuntowijoyo dan deliberasi publik-nya Jurgen Habermas dapat dijadikan sebagaikerangka teoritis dalam melakukan reinterpretasi nilai dan ajaran agama dan realisasinya di ruang publik. Dengan model objektifikasi deliberatif ini, nilai-nilai dan ajaran agama dapat diimplementasikan dalam kehidupan publik dan berperan aktif dalam konstruksi identitas bangsa, tanpa harus menciptakan disintegrasi sosial karena adanya dominasi atau subordinasi simbol atau nilai agama tententu. Oleh karena konsensus sosial yang dihasilkan dalam deliberasi tersebut bersifat rasio bersama, maka ia tidak lagi menjadi rasio individual personal tapi rasio kolektif yang sekaligus mewakili dan menjadi kepentingan bersama. Dengan mekanisme ini, nilai dan ajaran Islam (agama) dapat dipentaskan dalam kontestasi diskursus publik secara ramah, tanpa harus terjebak dalam politik ekslusivisme dan logika dominasi-subordinasi.
METODOLOGI PENAFSIRAN AL-QUR’AN MENURUT FAZLUR RAHMAN Elya Munfarida
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 9 No 2 (2015)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (94.08 KB) | DOI: 10.24090/komunika.v9i2.852

Abstract

Based on anxiety towards stagnation of Islamic thought, Fazlur Rahman attempted to reconstruct the paradigm and methodology of text interpretation that can restore the spirit of progressive Islam that is always actual at anywhere and anytime. To that end, he developed a Qur’anic hermeneutics oriented to understand the text of the Qur’an contextually. Hermeneutics is epistemologically based on his view that the text of the Qur’an is a historical product of Arab society. This thesis does not mean that he asserts the transcendental dimension of the Qur’an, but he would like to affirm that the messages or transcendental values are profaned within the scope of the historicity of the Arab community as its first recipient. Therefore, it is necessary to make a distinction between the universal moral values and historical legal products contained in the text. With this thesis, he offers a model of double movements in the interpretation of the Qur’an. The first movement is that of the present situation to the time of al-Qur’an, while the second movement should start from the principles of the generalized text to contemporary socio-historical reality. Berbasis kegelisahan terhadap kejumudan pemikiran Islam, Fazlur Rahman berupaya merekonstruksi paradigma dan metodologi interpretasi teks yang dipandangnya dapat mengembalikan spirit progresifitas Islam yang selalu aktual di manapun dan kapanpun. Untuk tujuan tersebut, ia mengembangkan hermeneutika al-Qur’an yang berorientasi pada pemahaman teks al-Qur’an secara kontekstual. Hermeneutika ini secara epistemologis berbasis pada pandangannya bahwa teks al-Qur’an merupakan produk historis masyarakat Arab. Tesis ini tidak berarti bahwa ia menegasikan dimensi transendentalal-Qur’an, namun ia ingin menegaskan bahwa pesan-pesan atau nilainilai transendental diprofankan dalam lingkup historisitas masyarakat Arab sebagai penerima pertamanya. Oleh karena itu, perlu adanya pembedaan antara nilai-nilai moral yang bersifat universal dan produk legal historis yang terdapat dalam teks tersebut. Dengan tesis ini, ia menawarkan model  double movement (gerakan ganda) dalam menafsirkan al-Qur’an. Gerakan pertama yakni dari situasi sekarang ke masa al-Qur’an. Sementara gerakan yang kedua berangkat dari prinsip-prinsip yang digeneralisasikan dari teks ke realitas sosio-historis kontemporer.
SOSIALISASI BUDAYA ADIL GENDER OLEH ORGANISASI GENDER Sumiarti Sumiarti; Elya Munfarida
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 10 No 2 (2015)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (227.905 KB)

Abstract

Abstract: equality and gender justice is a global issue. Along with the awareness of human rights, human beings begin to question and criticize the cultures already established that they perceive as unfair behavior constructor (bias) gender. From this point, then there are many organizations that provoke equality and gender justice. In this paper, the organization is called gender organizations. Gender organizations is a noble mission, to speak out gender equality and justice, but in practice, they experience a harsh challenge. How the strategy of gender culture in socializing gender fair culture, this is the question that became the starting point of this paper. Kata Kunci: Sosialisasi, Budaya Adil Gender, dan Organisasi
PERKAWINAN MENURUT MASYARAKAT ARAB PRA ISLAM Elya Munfarida
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 10 No 2 (2015)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (235.086 KB)

Abstract

Abstract: The abandonment of the historical context of the text in the interpretation of the text, make the text meaning is partial or distorted. For example, in Islamic jurisprudence, particularly those associated with the issue of marriage, there is a concept dzihar, namely equating wife with his mother’s (back). When someone does something like this, then in the study of Islamic law, divorce may fall against his wife. Almost all the products of Islamic law claim this. The question then is why equating wife with her husband's mother's back is to drop the divorce? It is certain that the equation wife with her back is a problem that is not simple, because divorce is a critical issue. And this can only be seen by looking at how the Arab culture to talk about these issues. In a patriarchal Arab society, marriage following the model of ownership (tamalluk). This can be seen from the term used to refer to her husband with Ba'al (Lord, master, master, owner) and his wife with mab'ul (servants, slaves, controlled, owned). This ownership model can be seen in the implementation of various forms of marriage in pre-Islamic society. There are several forms of marriage in the community, such as marriage Safah, al-rahti marriage, marital al-mukti, ordinary marriage, marriage istibda ', mut'ah marriage, and polygamous marriages. All forms of marriage above are in terms of a model of ownership (tamalluk). Although the marriage is considered Safah models provide the freedom of women to have sex with several men and determine who will be the father of her unborn child, but the marriage was in a patriarchal culture base, so when he had entered into the marriage, then the position will remain the mab'ul and the husband's property. With the ownership model, women are in a subordinate position and must have the submission and total devotion to her husband. Conversely, men / husbands have dominant authority to treat her in accordance with her wishes. Keywords: Perkawinan, Masyarakat, Arab, Pra Islam
PEREMPUAN DALAM TAFSIR FATIMA MERNISSI Elya Munfarida
MAGHZA Vol 1 No 2 (2016): Juli - Desember 2016
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.571 KB) | DOI: 10.24090/maghza.v1i2.738

Abstract

This paper is study about congregate Islamic Arabia with colonialism which instinctive many response among Islamic scholars defensively or accommodative. The accommodative response within variants ,one is  accommodate the product of modern scholars , other sideeven accommodative but still carry on the Islamic tradition. One of the African scholar who is accommodative is Fatima Mernissi. She is feminist from maroco who is concern on women studies. Based on her worry about social reality of women in Islam whom have been getting sub ordinance and discrimination in the patriarchy culture stronger in Islamic society, she struggle by interpretation of text of religion which is center of attention on women. In her interpretation,she tried to integrate Islamic tradition and feminism theories. Islam, according to her, is very appreciate with women existence which is imagined have equal position in religion and social base on value of equal universal humanity in which discovery in the text of religion. Agency of women relate to ability in making determinate and independence in the social and sexual relation that verified in the history of prophet.
Tafsir Pendidikan Perempuan Menurut Qasim Amin Elya Munfarida
MAGHZA Vol 5 No 2 (2020): Juli - Desember 2020
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (352.171 KB) | DOI: 10.24090/maghza.v5i2.4284

Abstract

The encounter between Arab Islam and colonialism and modernity resulted in a revival of Arab Islamic intellectuals with an orientation to reinterpret the Islamic tradition. Qasim Amin as one of the Nahdah figures tries to reinterpret Islamic teachings and traditions, especially those related to women, by accommodating modern ideas and culture. Based on his criticism of the reality of the restriction and subordination of women in the public sphere, Amin tries to reinterpret women's education in Egypt by re-exploring the texts of the Koran and hadiths that talk about women's rights and obligations, the interpretations of the scholars of the two texts, the values ​​and basic principles of Islamic shari'ah that underlie Islamic legislation, as well as sociological theories and liberal feminist thinking. According to Amin, women's education is very significant with three interests, namely society in the form of participation in various fields in the public sphere, the family in the form of the ability to be able to better protect their children, and the state in the form of producing offspring with good intellectual and moral qualities that have an impact on the progress of the country. The realm of education that must be accessed by women includes intellectual, moral, and physical education.
Etika Lingkungan dalam Surat Al-Baqarah Ayat 30 dan Penerapannya dalam Kegiatan Pendidikan di MI Ma’arif Nu 1 Windunegara (Kajian Hermeneutika Liberatif Farid Esack) Anggun Lukmana; Elya Munfarida; Adi Purnomo
Jurnal Penelitian Agama Vol. 22 No. 2 (2021)
Publisher : LPPM UIN Saizu Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jpa.v22i2.2021.pp213-224

Abstract

Masyarakat industri membawa dampak yang tidak diinginkan bagi kelestarian lingkungan yaitu kerusakan lingkungan. Kerusakan lingkungan menuntut tindakan serius dari semua pihak, seperti pemerintah dan pelaku bisnis. Salah satu alternatif adalah adanya pedoman, dan penghargaan bagi pihak yang terlibat pelestarian dan larangan perusakan. Kerusakan lingkungan tidak selaras dengan Agama yang mengajarkan kelestarian lingkungan sesuai dengan surat Al Baqoroh ayat 30. metode yang digunakan dalam penelitian ini adalah library research. Subjek penelitian ini adalah surat Al Baqoroh ayat 30 dan objek penelitiannya adalah nilai pendidikan etika lingkungan yang terkandung di dalamnya. Dari penelitian yang penulis lakukan peneliti menemukan bahwa hermeneutikan Farid Esack dapat aplikasikan untuk menganalisis syrat Al Baqoroh ayat 30 yang mana mengandung nilai pendidikan etika lingkungan.
Co-Authors Adi Purnomo Anggun Lukmana Siti Chamamah Soeratno Siti Syamsiatun sumiarti sumiarti