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KILAS BALIK KALENDER HIJRIYAH INDONESIA PERJALANAN MENUJU PENYATUAN KALENDER NASIONAL Hosen, Hosen
Islamuna: Jurnal Studi Islam Vol 4, No 1 (2017)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v4i1.1352

The discourse of unification of hijri calendar in Indonesia became the topic of discussion which always colored throughout the year. Once the importance of the hijri calendar to unite its determination so that there is not always a difference in its determination, especially related to worship such as the beginning of Ramadlan, Syawwal and Dzulhijjah. It is hoped that with one reference to the hijri calendar, religious worship can run in unity for all Indonesian people identical with the unitary state. The existence of various streams and methods that developed in Indonesia in determining the beginning of the month of hijriyah, themes that are crucial and can not be compromised for the unification of the calendar, as well as efforts that have been made to realize the hijri calendar as a national calendar. The existence of Islamic organizations such as NU and Muhammadiyah turned out to have a greater influence in the system of hijri calendar. The State through the Ministry of Religion can not be a single authority who is entitled to issue a reference hijri calendar that must be obeyed by all Indonesian people.

Akurasi Arah Kiblat Masjid di Wilayah Kecamatan Pademawu Kabupaten Pamekasan dengan Metode Mizwala Qibla Finder Hosen Hosen; Ghafiruddin Ghafiruddin
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 13 No. 2 (2018)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v13i2.1837

Menghadap kiblat merupakan salah satu rukun shalat. Bagi orang-orang yang tinggal di daerah kota Mekah persoalan menghadap kiblat tentulah tidak sulit, karena mereka bisa menyaksikan secara lagsung posisi Ka’bah. Namun bagi umat Islam yang tinggal jauh dari kota Mekah serta tidak mampu melihat ke arah Ka’bah secara langsung maka perlu melakukan ijtihad menentukan arah kiblat.Ilmu falak merupakan salah satu tema yang banyak mengkaji tentang arah kiblat, mulai dari cara pengukuran, proses pengukuran dan alat yang digunakan. Berkaitan dengan hal tersebut ada tiga permasalahan yang menjadi kajian pokok dalam penelitian ini. Pertama, tentang alat apa yang digunakan untuk mengukur arah kiblat masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan. Kedua, tentang proses pengukuran dan penetapan arah kiblat masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan. Dan ketiga, tentang akurasi arah kiblat masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan menurut metode Mizwala Qibla Finder (MQF). Penelitian ini berlokasi di sejumlah masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan kualitatif dalam bentuk analisis deskriptif. Data-data dalam penelitian ini diperoleh melalui wawancara dengan menggunakan pedoman wawancara terstruktur, observasi non partisipan dan dokumentasi. Selanjutnya proses analisis data pada penelitian ini dilakukan melalui beberapa tahapan yaitu reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian ini menunjukkan bahwa; (1) terdapat beberapa alat pengukur arah kiblat yang digunakan di beberapa masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan. Yaitu; Rubu’ Mujayyab, kompas, bhencèt/tongkat istiwa’, meteran dan benang. (2) proses pengukuran arah kiblat masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan di lakukan dengan cara melibatkan beberapa elemen masyarakat mulai dari tokoh, aparat desa dan masyarakat yang ada di wilayah tersebut. Selanjutnya pengukuran dilakukan secara sederhana dengan menggunakan alat yang sudah disediakan. (3) akurasi arah kiblat masjid di wilayah Kecamatan Pademawu Kabupaten Pamekasan dengan menggunakan metode/alat Mizwala Qibla Finder (MQF) hanya 35% masjid dari jumlah sampel yang arahnya akurat.

QIBLA JURISPRUDENCE: Deviation of Mosques’ Qibla in Pamekasan Madura Abdul Jalil; Hosen Hosen
Islamuna: Jurnal Studi Islam Vol. 7 No. 2 (2020)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v7i2.3381

The qibla direction of some mosques in Pamekasan encountered deviation after the recalibration was carried out, but only a few mosques changed their qibla direction according to the calculation of hisâb. This study discusses three issues, namely: Society’s understanding of the direction of the mosque’s qibla, their responses to deviations from the direction of the mosque’s qibla, and the implications of the deviation of the mosque’s qibla on the validity of prayer in the perspective of falak science and Islamic law. With a qualitative-descriptive approach based on semi-structured interviews and non-participant observation, this study reveals that some congregants still regard the west as the direction of the qibla and do not understand the provisions of having to face the qibla during prayers; there are three axes of the congregation’s response to the deviation of the direction of the mosque’s qibla, namely serious, ordinary, and indifferent; and mosques that experience deviation according to astronomy are not following the provisions facing the qibla, so they must be repaired so that the prayers are perfect according to the provisions of Islamic law.[Sebagian arah kiblat masjid di Pamekasan mengalami deviasi setelah rekalibrasi dilakukan, tetapi hanya sedikit masjid yang mengubah arah kiblatnya sesuai perhitungan ilmu hisab. Artikel ini mendiskusikan tiga persoalan, yaitu: pemahaman masyarakat tentang arah kiblat masjid, respons masyarakat terhadap penyimpangan arah kiblat masjidnya, dan implikasi deviasi arah kiblat masjid terhadap keabsahan salat dalam perspektif ilmu falak dan hukum Islam. Dengan pendekatan kualitatif-deskriptif berdasarkan wawancara semi terstruktur dan observasi nonpartisipan, artikel ini mengungkap bahwa sebagian jemaah masih menganggap arah barat sebagai arah kiblat dan tidak memahami ketentuan harus hadap kiblat saat salat; ada tiga poros respons jemaah terhadap deviasi arah kiblat masjidnya, yaitu serius, biasa, dan cuek; dan masjid yang mengalami deviasi menurut ilmu falak tidak sesuai dengan ketentuan menghadap kiblat, sehingga harus diperbaiki agar salat menjadi sempurna sesuai ketentuan hukum Islam]

Legalization of Pre-Marriage Agreement Pandhābā from Islamic Law Perspective Hosen Hosen; Moh. Faizi
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 5 No 2 (2020): Jurnal Mahkamah: Kajian Ilmu Hukum Dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v5i2.1017

The pre-marriage pandhābā legalization in Bakeong Village, Guluk-Guluk, Sumenep is a procession of efforts to free a pandhābā child from bad luck and all forms of distress in his life which are carried out before the marriage ceremony procession. There are two objectives in this research; first, to find out the procession of implementing the tradition, and the second how was the view of Islamic law on the tradition. The research used a normative-qualitative approach with a type of case studies. Collecting data through unstructured interviews, non-participant observation and documentation. Data were analyzed using deductions, presentations and conclusions deductively. Data sources were from people who understood and were directly involved in the implementation, and from other records relating to the object of research. The research results were, firstly; In the pandhābā legalization procession there were several stages, such as attributes (sesajen) to be used, rasolan and khatmil Qur`ān, and bathing the pandhābā children with the water of seven wells and campoan mixed with flowers. Second; this research of Islamic law toward the tradition is not found any deviation. Even this tradition can be said to be sunnah to do, because it was full of Islamic teachings such as alms and pray together.

Akurasi Arah Kiblat Pemakaman Desa Ponteh Kecamatan Galis Kabupaten Pamekasan Hosen .; Eka Nurhalisa
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 5, No 2 (2019)
Publisher : University of Muhammadiyah Sumatera Utara

The Cemetery conditions in Ponteh Village, Galis Sub district, Pamekasan Regency do not appear in line and seem messy both from the shaf rows and the kiblah direction of the cemetery. In this article there are two main issues that are the focus of the problem. First, how is the method of determining the burial Kiblah direction at the Cemetery of Ponteh Village, Galis District, Pamekasan Regency. And second, how is the accuracy of the burial Kiblah direction in the Cemetery of Ponteh Village, Galis District, Pamekasan Regency. The location of this study is in three cemeteries in Ponteh Village, Galis District. The method used is qualitative phenomenological approach in the form of descriptive analysis. Research data obtained from interviews, observations and documentation. Data analysis was carried out through the stages of data reduction, data presentation, and drawing conclusions. The results show; (1) The method used by the community in determining the cemetery kiblah direction is by estimating and beliefs based solely on feelings called the taqribī method by facing westward and then slightly tilted to the north. There is also an excavation of the burial ground following the direction of the cemetery location and the position of the burial ground located next to it. Second, according to the calculation result of Islamic astronomy, the direction of the cemetery Ajih 66º 9 '53.7 "(N-W), the Cemetery of Bângger 66º 9' 50.87" (N-W), and the Cemetery of Kaèl 66º 9 '48.93 "(N –W). The accuracy analysis result of the Kiblah direction of each cemetery which samples are 50 tombs in groups obtained was the cemetery that using data according to the calculation of Kiblah, for Ajih Cemetery 3 graves (6%), Bânger's cemetery 6 graves (12%) and Kaèl zero graveyard (0% ). Less to the north of 1 ° -5 °, the Ajih cemetery 14 graves (28%), Bânger cemetery are 26 graves (52%) and Kaèl cemetery are 11 graves (22%). Less to the south 1 ° -5 ° less to the south, Ajih Cemetery 2 graves (4%), the Bârger Cemetery 3 graves (6%) and the Kaèl cemetery is nil (0%). Deviation of 6 ° -10 ° less to the north, Ajih cemetery is zero graveyard (0%), Bânger Cemetery are 3 graves (6%) and Kaèl cemetery is zero (0%). Deviations from 6 ° -10 ° to the south, for Ajih Cemetery 30 graves (60%), the Bânger cemetery are 11 graves (22%) and the Kaèl cemetery are 14 graves (28%). And those which stray northward 10 ° and above are not found in all the camps. However, the deviation of the Kiblah direction of more than 10 ° to the south was found in the Ajih cemetery and Bânger cemetery, each with 1 grave (2%), and the Kaèl cemetery 25 graves (50%)

RE-EXISTENCE OF ASTRONOMY BY THE ARCHIPELAGO SCHOLAR Hosen Hosen
Al-Hilal: Journal of Islamic Astronomy Vol 2, No 1 (2020)
Publisher : Fakultas Syari'ah dan Hukum UIN Walisongo

Abstract The science of Islamic astronomy that develops in the Indonesian archipelago is quite diverse with various methods of approach and defined criteria. Along with the development of science and technology, the works of Indonesian archipelago mufti on science of Islamic astronomy seemed to have sunk without a trace. There are only a few that still exist and can be enjoyed by researchers and observers of science of Islamic astronomy. The rest has not been touched to be developed, let alone to be reconstructed. Reconstruction and reexamination of the science of Islamic astronomy by the previous mufti of Indonesian archipelago is very important for several things. As an appreciation for the services of the author, preserve and develope the scientific treasures. The writer examines this issue with the library research method. First, the writer traces the works of Indonesian mufti in an organized manner in each region. Second, classify these works according to the criteria of taqribī or taḥqīqī. Third, reconstruct the works that belong to the taqribī category into the taḥqīqī category. And fourthly, rewrite the works referred to as a form of preservation of scientific treasures in the field of Islamic astronomy. The results that will be obtained from the four stages above are, first; knowing how many previous works of Mufti of Indonesian archipelago in the field of Islamic astronomy in each region shows that Mufti of Indonesian archipelago had a high concern over the development of islamci astronomy at that time. Second; You will find a comparison of the number of works that belong to the taqribī and taḥqīqī categories. Third; By reconstructing the works of the taqribī category into the taḥqīqī category, it will further foster enthusiasm for carrying out scientific studies which are verybenefical in order to increase knowledge of Islamic astronomy. And fourth; The preservation of the scientific treasures of the Indonesian archipelago created by previous scholars of the Indonesian archipelago which can be used as a reference for future research.Keyword: archipelago scholar, islamic astronomy, reconstructionAbstrakIlmu falak yang berkembang di nusantara cukup beragam dengan berbagai metode pendekatan dan kriteria. Seiring dengan perkembangan ilmu pengetahuan dan teknologi, karya-karya ulama nusantara tentang ilmu falak seakan tenggelam tanpa bekas. Hanya ada beberapa yang masih eksis dan dapat dinikmati oleh para peneliti dan pemerhati ilmu falak. Selebihnya belum tersentuh untuk dikembangkan apalagi direkonstruksi. Rekonstruksi dan penelahaan kembali terhadap ilmu falak karya ulama nusantara terdahulu sangat penting dilakukan untuk beberapa hal. Sebagai penghargaan atas jasa para mu’allif, melestarikan dan mengembangkan warisan khazanah keilmuan. Penulis mengkaji hal ini dengan metode library research. Pertama penulis menelusuri karya-karya ulama nusantara secara terorganisir dimasing-masing daerah. Kedua melakukan klasifikasi karya-karya tersebut sesuai dengan kriteria taqribī atau taḥqīqī. Ketiga merekonstruksi karya yang masuk kategori taqribī menjadi kategori taḥqīqī. Dan keempat menulis kembali karya-karya dimaksud sebagai bentuk pelestarian khazanah keilmuan dibidang ilmu falak. Hasil yang akan diperoleh dalam melakukan empat tahapan diatas adalah, pertama; mengetahui seberapa banyak karya-karya terdahulu ulama nusantara dalam bidang ilmu falak di masing-masing daerah yang menunjukkan bahwa ulama nusantara memiliki perhatian yang tinggi terhadap berkembangnya ilmu falak pada saat itu. Kedua; akan ditemukan perbandingan jumlah dari karya tersebut yang termasuk kategori taqribī dan taḥqīqī. Ketiga; dengan merekonstruksi karya kategori taqribī menjadi kategori taḥqīqī semakin menumbuhkan semangat untuk melakukan kajian-kajian keilmuan falak yang sangat bermanfaat dalam rangka meningkatkan pengetahuan. Dan keempat; lestarinya khzanah keilmuan falak hasil karya ulama nusantara terdahulu yang dapat dijadikan rujukan untuk penelitian-penelitian di masa yang akan datang.Kata kunci: ulama nusantara, ilmu falak, rekonstruksi

Kalibrasi Arah Kiblat Hotel di Kabupaten Pamekasan Hosen Hosen; Hafidatul Hasanah
FENOMENA Vol 13 No 01 (2021): FENOMENA VOL 13, NO. 1, 2021
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Hotel atau penginapan yang menjadi tempat istirahat bagi pelancong seyogyanya memenuhi kriteria kenyamanan dalam hal ibadah. Terutama bagi umat Islam yang merupakan mayoritas penduduk Indonesia. Dalam melaksanakan ibadah seperti salat lima waktu, setiap muslim diwajibkan menghadap Kakbah di Mekah sebagai kiblatnya. Fenomena saat ini banyak hotel atau penginapan yang arah kiblatnya tidak ditentukan sesuai dengan kaidah ilmu falak/astronomi. Metode yang digunakan adalah kualitatif deskriptif dari sumber data yang dikumpulkan dengan cara wawancara terstruktur, observasi non partisipan dan studi dokumentasi. Hasilnya adalah, pertama; penentuan arah kiblat di kamar hotel di Kabupaten Pamekasan dilakukan berdasarkan insting/perasaan saja yang penting mengarah ke barat. Hal ini dilakukan oleh pihak pengelola hotel maupun kontraktor. Sehingga arah kiblatnya menyimpang dan tidak mengarah ke posisi Kakbah di Mekah. Kedua; kontraktor sebagai orang atau lembaga yang bertanggung jawab atas tersedianya sarana ibadah khususnya umat Islam seharusnya mengetahui cara menentukan arah kiblat yang benar sesuai kaidah ilmu falak/astronomi. Sehingga salat yang dilakukan pengunjung muslim memenuhi kriteria keabsahan sesuai dengan koridor fiqh. Apabila kontraktor tidak mengetahui cara menentukan arah kiblat, dapat menghubungi petugas yang sudah berpengalaman dibidang menentukan arah kiblat yang tersedia di masing-masing kabupaten/kota.

Pola Asuh Orang Tua Perspektif Mubadalah (Studi pada Keluarga K.H. Ahmad Siradjuddin) Bhismoadi Tri Wahyu Faizal; Anis Amalia; Hosen; Maimun
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 4 No. 1 (2022)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v4i1.6117

This study Discusses the phenomenon of gender equality in the family scope. This is because a person's responsiveness or passiveness to gender issues is often influenced by the parenting style he received from childhood. So the planting of gender equality should be instilled from an early age in every family included in the kiaiâ€™s family.

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