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KILAS BALIK KALENDER HIJRIYAH INDONESIA PERJALANAN MENUJU PENYATUAN KALENDER NASIONAL Hosen, Hosen
Islamuna: Jurnal Studi Islam Vol 4, No 1 (2017)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v4i1.1352

Abstract

The discourse of unification of hijri calendar in Indonesia became the topic of discussion which always colored throughout the year. Once the importance of the hijri calendar to unite its determination so that there is not always a difference in its determination, especially related to worship such as the beginning of Ramadlan, Syawwal and Dzulhijjah. It is hoped that with one reference to the hijri calendar, religious worship can run in unity for all Indonesian people identical with the unitary state. The existence of various streams and methods that developed in Indonesia in determining the beginning of the month of hijriyah, themes that are crucial and can not be compromised for the unification of the calendar, as well as efforts that have been made to realize the hijri calendar as a national calendar. The existence of Islamic organizations such as NU and Muhammadiyah turned out to have a greater influence in the system of hijri calendar. The State through the Ministry of Religion can not be a single authority who is entitled to issue a reference hijri calendar that must be obeyed by all Indonesian people.
QIBLA JURISPRUDENCE: Deviation of Mosques’ Qibla in Pamekasan Madura Abdul Jalil; Hosen Hosen
Islamuna: Jurnal Studi Islam Vol. 7 No. 2 (2020)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v7i2.3381

Abstract

The qibla direction of some mosques in Pamekasan encountered deviation after the recalibration was carried out, but only a few mosques changed their qibla direction according to the calculation of hisâb. This study discusses three issues, namely: Society’s understanding of the direction of the mosque’s qibla, their responses to deviations from the direction of the mosque’s qibla, and the implications of the deviation of the mosque’s qibla on the validity of prayer in the perspective of falak science and Islamic law. With a qualitative-descriptive approach based on semi-structured interviews and non-participant observation, this study reveals that some congregants still regard the west as the direction of the qibla and do not understand the provisions of having to face the qibla during prayers; there are three axes of the congregation’s response to the deviation of the direction of the mosque’s qibla, namely serious, ordinary, and indifferent; and mosques that experience deviation according to astronomy are not following the provisions facing the qibla, so they must be repaired so that the prayers are perfect according to the provisions of Islamic law.[Sebagian arah kiblat masjid di Pamekasan mengalami deviasi setelah rekalibrasi dilakukan, tetapi hanya sedikit masjid yang mengubah arah kiblatnya sesuai perhitungan ilmu hisab. Artikel ini mendiskusikan tiga persoalan, yaitu: pemahaman masyarakat tentang arah kiblat masjid, respons masyarakat terhadap penyimpangan arah kiblat masjidnya, dan implikasi deviasi arah kiblat masjid terhadap keabsahan salat dalam perspektif ilmu falak dan hukum Islam. Dengan pendekatan kualitatif-deskriptif berdasarkan wawancara semi terstruktur dan observasi nonpartisipan, artikel ini mengungkap bahwa sebagian jemaah masih menganggap arah barat sebagai arah kiblat dan tidak memahami ketentuan harus hadap kiblat saat salat; ada tiga poros respons jemaah terhadap deviasi arah kiblat masjidnya, yaitu serius, biasa, dan cuek; dan masjid yang mengalami deviasi menurut ilmu falak tidak sesuai dengan ketentuan menghadap kiblat, sehingga harus diperbaiki agar salat menjadi sempurna sesuai ketentuan hukum Islam]
Akurasi Arah Kiblat Pemakaman Desa Ponteh Kecamatan Galis Kabupaten Pamekasan Hosen .; Eka Nurhalisa
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 5, No 2 (2019)
Publisher : University of Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5087.984 KB) | DOI: 10.30596/jam.v5i2.3796

Abstract

The Cemetery conditions in Ponteh Village, Galis Sub district, Pamekasan Regency do not appear in line and seem messy both from the shaf rows and the kiblah direction of the  cemetery. In this article there are two main issues that are the focus of the problem. First, how is the method of determining the burial Kiblah direction at the Cemetery of Ponteh Village, Galis District, Pamekasan Regency. And second, how is the accuracy of the burial Kiblah direction in the Cemetery of Ponteh Village, Galis District, Pamekasan Regency. The location of this study is in three cemeteries in Ponteh Village, Galis District. The method used is qualitative phenomenological approach in the form of descriptive analysis. Research data obtained from interviews, observations and documentation. Data analysis was carried out through the stages of data reduction, data presentation, and drawing conclusions. The results show; (1) The method used by the community in determining the cemetery kiblah direction is by estimating and beliefs based solely on feelings called the taqribī method by facing westward and then slightly tilted to the north. There is also an excavation of the burial ground following the direction of the cemetery location and the position of the burial ground located next to it. Second, according to the calculation result of Islamic astronomy, the direction of the cemetery Ajih 66º 9 '53.7 "(N-W), the Cemetery of Bângger 66º 9' 50.87" (N-W), and the Cemetery of Kaèl 66º 9 '48.93 "(N –W). The accuracy analysis result of the Kiblah direction of each cemetery which samples are 50 tombs in groups obtained was the cemetery that using data according to the calculation of Kiblah, for Ajih Cemetery 3 graves (6%), Bânger's cemetery 6 graves (12%) and Kaèl zero graveyard (0% ). Less to the north of 1 ° -5 °, the Ajih cemetery 14 graves (28%), Bânger cemetery are 26 graves (52%) and Kaèl cemetery are 11 graves (22%). Less to the south 1 ° -5 ° less to the south, Ajih Cemetery 2 graves (4%), the Bârger Cemetery 3 graves (6%) and the Kaèl cemetery is nil (0%). Deviation of 6 ° -10 ° less to the north, Ajih cemetery is zero graveyard (0%), Bânger Cemetery are 3 graves (6%) and Kaèl cemetery is zero (0%). Deviations from 6 ° -10 ° to the south, for Ajih Cemetery 30 graves (60%), the Bânger cemetery are 11 graves (22%) and the Kaèl cemetery  are 14 graves (28%). And those which stray northward 10 ° and above are not found in all the camps. However, the deviation of the Kiblah direction of more than 10 ° to the south was found in the Ajih cemetery and Bânger cemetery, each with 1 grave (2%), and the Kaèl cemetery 25 graves (50%)
Kalibrasi Arah Kiblat Hotel di Kabupaten Pamekasan Hosen Hosen; Hafidatul Hasanah
FENOMENA Vol 13 No 01 (2021): FENOMENA VOL 13, NO. 1, 2021
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (420.413 KB) | DOI: 10.21093/fj.v0i01.3215

Abstract

Hotel atau penginapan yang menjadi tempat istirahat bagi pelancong seyogyanya memenuhi kriteria kenyamanan dalam hal ibadah. Terutama bagi umat Islam yang merupakan mayoritas penduduk Indonesia. Dalam melaksanakan ibadah seperti salat lima waktu, setiap muslim diwajibkan menghadap Kakbah di Mekah sebagai kiblatnya. Fenomena saat ini banyak hotel atau penginapan yang arah kiblatnya tidak ditentukan sesuai dengan kaidah ilmu falak/astronomi. Metode yang digunakan adalah kualitatif deskriptif dari sumber data yang dikumpulkan dengan cara wawancara terstruktur, observasi non partisipan dan studi dokumentasi. Hasilnya adalah, pertama; penentuan arah kiblat di kamar hotel di Kabupaten Pamekasan dilakukan berdasarkan insting/perasaan saja yang penting mengarah ke barat. Hal ini dilakukan oleh pihak pengelola hotel maupun kontraktor. Sehingga arah kiblatnya menyimpang dan tidak mengarah ke posisi Kakbah di Mekah. Kedua; kontraktor sebagai orang atau lembaga yang bertanggung jawab atas tersedianya sarana ibadah khususnya umat Islam seharusnya mengetahui cara menentukan arah kiblat yang benar sesuai kaidah ilmu falak/astronomi. Sehingga salat yang dilakukan pengunjung muslim memenuhi kriteria keabsahan sesuai dengan koridor fiqh. Apabila kontraktor tidak mengetahui cara menentukan arah kiblat, dapat menghubungi petugas yang sudah berpengalaman dibidang menentukan arah kiblat yang tersedia di masing-masing kabupaten/kota.
PERBEDAAN TEKANAN DARAH SEBELUM DAN SETELAH OLAHRAGA JALAN KAKI PADA LANSIA DENGAN RIWAYAT HIPERTENSI Hosen Hosen; Said Mardjanto; Firdha Novitasari
Jurnal Kesehatan dr. Soebandi Vol 4 No 1 (2016): Jurnal Kesehatan dr. Soebandi
Publisher : LPPM Universitas dr. Soebandi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The difference in blood pressure before and after exercise walking in elderly people with a history of hypertension in the Sumberbaru Health Center District of Jember recidence. Elderly is the process of becoming older with age reaching 45 years of age or older. The number of elderly in Indonesia amounted to 19.3 million (8.37%) of the total population of Indonesia), the number of elderly in Jawa Timur 11.16%. in Sumberbaru health centers in February 2014 there were as many as 45 elderly people suffering from hypertension. The aim of this study was to analyze differences in blood pressure before and after exercise walking in elderly people with a history of hypertension. The research is a Quasi-Experiment with design one group pre-test post-test design. The population in this study amounted to 45 people. Sample size is 12 people with porpusive sampling technique. Research results obtained by the average blood pressure before walking downhill after walking 1.7611 by 0.083 into 1.528, Based on the paired t test obtained results that the significance value of 0.000> 0.05, meaning that there is a difference walking on blood pressure. The conclusion of this study there was no difference in blood pressure before and after exercise walking in elderly people with a history of hypertension in the Sumberbaru Health Center District of Jember recidence
TRADISI MANGOLAT  DALAM ADAT PERKAWINAN MASYARAKAT TAPANULI SELATAN PERSPEKTIF HUKUM ISLAM Ramdhani, Rahmat; Hosen; Puji Pratiwi; Sawaluddin Siregar
I’tiqadiah: Jurnal Hukum dan Ilmu-ilmu Kesyariahan Vol. 1 No. 2 (2024): Juni : I’tiqadiah
Publisher : Yayasan Baitul Hikmah al-Zain

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63424/itiqadiah.v1i2.63

Abstract

Mangolat boru is an event to confront the bride and groom before the bride's departure to the namboru's house (in-law) which is carried out by the namboru's son from the bride as a farewell so that there is a pangolat wage or money. Pangolat money will be given by the men to the namboru from the women. the wages or pangolat money given by the groom is not enough, so the namboru child of the bride continues to hold and ask for more mangolat wages to the groom. In addition to slowing down, sometimes the time of the mangolat jam approaches the Maghrib call to prayer, which is where the implementation of this mangolat still continues. The purpose of the study was to find out how Islamic law reviews the mangolat tradition in marriage customs in the Bondar flower family, Sipirok district, South Tapanuli district and to find out the implementation of the mangolat tradition in the community of Bunga Bondar village. This type of research is field research. Research conducted in collecting data on phenomena that occur, is natural and scientific. The data collection of this research uses observational field studies, interviews, as well as documentation and libraries, and uses a systematic discussion. The results revealed in the thesis entitled Mangolat Tradition in Marriage Customs in the Bunga Bondar Village, Sipirok District, South Tapanuli Regency is that the mangolat custom tradition carried out by the community has been carried out for generations in various generations, this mangolat event is the last event in the implementation of the mandatory custom. carried out in a wedding ceremony, with that wages or money pangolat will always be a complement to the implementation of the mangolat pickle, where the mangolat event will take a lot of time so that the departure of the bride and groom will take a long time due to the implementation of this mangolat event.  
Implementation of Sacrificial Worship in the Government Environment Pamekasan Regency Islamic Law Perspective Hosen; Siti Mudmainah
Al Ahkam Vol. 19 No. 1 (2023): Januari-Juni 2023
Publisher : Fakultas Syariah UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/ajh.v19i1.7880

Abstract

This study aims to determine the implementation of sacrificial worship in the Pamekasan Regency Government Environment. This research uses empirical legal research methods that use a type of socio-legal research with an Islamic law approach. The data collection used semi-structured interviews, non-participant observations, and document studies. The primary data source is from respondents who are directly involved in the implementation of sacrificial worship in the Pamekasan Regency Government. The rest is sought from secondary data in the form of a review of books related to this research topic. The sacrificial animals collected came from Regional Apparatus Organizations and vertical agencies in Pamekasan. The sacrificial animals were collected above the names of each agency without the name of the employee as the person who sacrificed even through the agency. Two problems are the main study in this study, namely: First, how to carry out sacrificial worship within the Pamekasan Regency Government. Second, how is the review of Islamic law on the implementation of sacrificial worship within the Pamekasan Regency Government. And this study produced, first; the implementation of sacrificial services carried out within the Pamekasan Regency Government in the form of collecting, slaughtering, and distributing them according to the rules set by the Pamekasan Regency Government. Second; because sacrificial animals are collected and slaughtered on behalf of agencies and not on behalf of their employees, according to Islamic law it does not include sacrificial worship in accordance with the provisions of sharia law but is counted as almsgiving
Membangun Kompetensi Penyuluh KUA dalam Mengukur Arah Kiblat yang Tepat: Pengabdian Hosen Hosen; Abdul Jalil; Siti Musawwamah; Abd. Wahed; Achmad Fauzi
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 1 (2025): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 1 (Juli 2025 -
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i1.2348

Abstract

The majority of religious instructors at the Office of Religious Affairs (KUA) in Pamekasan Regency do not have competence in measuring qibla direction. This community service activity aims to improve the competence of religious instructors in measuring qibla direction, especially through a simple method using the shadow of the sun. Through a series of activities that included the provision of theoretical and practical materials, both indoors and outdoors, the counselors were trained to use basic tools such as tripods, arc rulers, and threads with weights. This activity also involved independent practice by each delegate of the Religious Affairs Office (KUA), the results of which were presented and evaluated by the PkM team. As a result, 85% of the participants were able to master the stages of measuring qibla direction well, and there are now trained measurers at the sub-district level. In addition, a strong partnership was established between the campus and the KUA that supports the improvement of religious services for the community. This PkM activity is expected to not only improve the competence of extension workers, but also encourage data collection and measurement of qibla direction regularly at the sub-district level.