Article Per Year (5 Year)
p-Index From 2021 - 2026
0.408
P-Index
This Author published in this journals
All Journal Tanzil: Jurnal Studi Al-Quran Nun : Jurnal Studi Alquran dan Tafsir di Nusantara
Ahmad Agus Salim
Universitas Islam Negeri Sunan Ampel, Surabaya
Religion Social Sciences

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
TELAAH PERKEMBANGAN TAFSIR PERIODE MODERN Ahmad Agus Salim; Hazmi Ihkamuddin
Tanzil: Jurnal Studi Al-Quran Vol. 4 No. 2 (2022): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v4i2.181

Abstract

The Qur'an is the Kalāmullāh which was revealed by Jibril to the Prophet Muḥammad Saw. as a guide for those who are pious, in understanding it is not enough just to translate. So, in need of special knowledge, namely the science of interpretation. The interpretation of the Qur'an always develops every era, this is proven by the many works of interpretation that have emerged from the classical to the modern period. In addition, the scholars of the Qur'an have different opinions in dividing the periodization of the development of the interpretation of the Qur'an, either in three, four, or six periodizations, like Ḥusein Al-Dhahabī, Fahd Al-Rūmi, Ṣalāh Al-Khālidī, and Rotraud Wieland. For this reason, in this simple paper, it will be specifically explained about the development of the interpretation of the modern period which includes, socio-political and religious conditions, the background of the emergence of renewal, the characteristics of interpretation, sources, methods, styles, systematic interpretation, famous commentators of the modern period, and analysis. the validity of the interpretation in that period.
Tawāsuṭ, ʿAdālah, dan Tawāzun dalam Penafsiran Kementerian Agama: Telaah Konsep Moderasi Beragama Negara Ahmad Agus Salim; Abdul Kadir Riyadi
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 8 No. 1 (2022)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v8i1.345

Abstract

Various kinds of religious problems in the context of the state such as intolerance between religious communities made the state through the Ministry of Religious Affairs in 2019 formulate a religious moderation program. The importance of this program can be seen from the inclusion of religious moderation in Konsep Rencana Pembangunan Jangka Menengah Nasional 2020-2024 by Bappenas. On the other hand, the Ministry of Religious Affairs has since the 60s produced Qur'anic literature, especially translation and interpretation of the Qur'an. Thus, seeing the continuity of the concept of religious moderation in the Ministry's interpretive products is important. This article tries to discuss this through the following questions: how do the interpretation products of the Ministry of Religious Affairs discuss religious moderation? This study focuses on three main keywords of religious moderation, namely tawāsuṭ, tawāzun, and ʿadālah. The interpretation of these three words will be traced from Al-Qur’an dan Tafsirnya Edisi yang Disempurnakan (2011) dan Tafsir Tematik: Moderasi Islam (2022). To see the continuity of the idea of religious moderation, the interpretations in the two commentaries will be compared with the latest literature products from the Ministry of Religious Affairs, namely Moderasi Beragama and Implementasi Moderasi Beragama dalam Pendidikan Islam. The results obtained are: First, when viewed from the discourse on religious moderation, both the interpretation of the Ministry of Religion and its two latest works show a continuous discourse. The definitions and meanings of key terms that have been explained such as tawāsuṭ, ʿadālah, and tawāzun do not show much difference between these works. Second, when viewed from the discourse on religious moderation in terms of the state, between the interpretation of the Ministry of Religious Affairs and the two books in question there are a number of differences. This can be seen from the Ministry's own tafsir, which interprets religious moderation in general in the Qur'an, more than the two recent works of the Ministry.
Co-Authors Abdul Kadir Riyadi Hazmi Ihkamuddin