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All Journal JOURNAL OF INDONESIAN ISLAM Walisongo: Jurnal Penelitian Sosial Keagamaan At-Taqaddum
Muhaya, Abdul
UIN Walisongo Semarang, Indonesia
Religion Humanities Education Public Health Social Sciences

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ECONOMIC MOVEMENTS WITHIN SUFISM IN JAVA: A Case Study on Qadiriyah and Naqsyabandiyah Sufi Orders M. Amin Syukur; Abdul Muhaya
JOURNAL OF INDONESIAN ISLAM Vol 9, No 2 (2015)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (558.801 KB) | DOI: 10.15642/JIIS.2015.9.2.229-256

Abstract

UNITY OF SCIENCES ACCORDING TO AL-GHAZALI Abdul Muhaya
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 2 (2015): Agama dan Sains untuk Kemanusiaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.2.281

Abstract

The dichotomy of sciences caused both the positive and negative effects for development of civilizations; such as poverty, economic colonialism and dehumanization. Therefore, the unity of sciences is an interesting and important to be discussed for developing a new and prosperous civilization. This paper discussed the unity of sciences according to Imam al-Ghazali (d. 1111) and its urgency to the issue of human life. For al-Ghazali, science must be unified in the aspects of ontology, epistemology, and axiology. These three aspects of knowledge united in one entity; such as three angles in a triangle. From the pespective of ontology, knowledge comes from God and cannot be separated from God, so all sciences are commendable. Epistemologically, the nature of science is the light coming from the illumination light of God. Science can be obtained by optimizing the function of reason and through revelation or inspiration. The validity of science is depended on how and sources used to obtain it. Knowledge is not for knowledge, but knowledge for human prosperity. To realize the concept of the unity of sciences it is needed a hard work, patience and many-stage processes; namely equal treatment on scientific and religious knowledge, dialogue, integration and interconnection between science and the end is the unity of sciences.. 
KONSEP PSIKOLOGI TRANSPERSONAL MENURUT ABU HAMID MUHAMMAD AL-GHAZALI Abdul Muhaya
At-Taqaddum Volume 9, Nomor 2, Tahun 2017
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v9i2.2063

Abstract

Psikologi transpersonal adalah salah satu madzhad dari psikologi yang mempelajari tentang potensi yang paling tinggi dari manusia; seperti  pengalaman trans yang dialami oleh manusia, penalaman spiritual, pengalaman mistik dan hal-hal yang berkaitan dengan kesadaran yang berada diatas ego (self beyond ego). Menurut Imam al-Ghazali, kondisi trans dapat terjadi karena pada dasarnya kesadaran itu tergantung pada tingkatakan ruh yang menerima persepsi. Perbedaan tingkatan ruh yang menjadi tempat terjadinya kesadaran menjadikan seseorang dapat memiliki perpindahan kesadaran mulai dari kesadaran yang bersifat indrawi, imaginatif, rasional, fikri dan qudsi. Bagi al-Ghazali manusia punya kemampuan untuk melintas dari kesadaran yang rasional (kesadaran yang diperoleh oleh akal) kedalam kesandaran yang lebih tinggi lagi: yaitu kesadaran yang terjadi pada diri diluar ego rasional (self- beyond Ego). Kesadaran tersebut disebabkan manusia memiliki kemampuan menjelajah wilayah diluar akal (Thur wara’ al-Aql). Pada kondisi ini, manusia mampu mengetahui objek yang semula tidak mampu diketahui oleh akal. Bagi al-Ghazali, penjelajahan self-beyond ego dapat dilakukan dengan mempertajam dzauq
REVITALISASI ILMU KEUSHULUDDINAN DALAM RANGKA MENGHADAPI PERUBAHAN ZAMAN Abdul Muhaya
At-Taqaddum Volume 8, Nomor 1, Juli 2016
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v8i1.1166

Abstract

Historically, the presence of the Islamic science can not be separated from the problems faced by humans, because the presence of knowledge brought by Islamic scholars' were the result of their thinking in order to solve that problems. The different opinion among causes  five varieties of Islamic science paradigm; ie textual, theological-ideological, of scientific, philosophical and illuminatif (kasyf). These Five paradigm must be paired and connected with each other. This, Islamic sciences become fresh sciences.
Co-Authors M. Amin Syukur