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All Journal Walisongo: Jurnal Penelitian Sosial Keagamaan
Zaprulkhan Zaprulkhan
STAIN Syaikh Abdurrahman Siddik, Bangka Belitung
Humanities Social Sciences

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THE SIGNIFICANCE OF PHILOSOPHY OF SCIENCE FOR HUMANITY IN ISLAMIC PERSPECTIVE Zaprulkhan Zaprulkhan
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 2 (2015): Agama dan Sains untuk Kemanusiaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.2.284

Abstract

In Islamic perspective, researching universe is not only investigate the universe materially but also what is behind the universe itself. So, the universe was not viewed autonomously. This paper tried to elaborate significance of philosophy of science for humanity in Islamic perspective by using three fundamental structures of knowledge, namely ontology, epistemology, and axiology. Both Islam and science have to put humanity as center for research. The paradigm of Islamic science opens up an integral-holistic thought, and can not be separated from axiological meaning, that the purposes toward the enlightenment, progress, welfare, safety, and happiness for the whole human being in this world. So, Islam and science could give the most important roles to human’s welfare and safety. 
RELASI AGAMA DAN NEGARA DALAM PERSPEKTIF ISLAM Zaprulkhan Zaprulkhan
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 22, No 1 (2014): Relasi Agama dan Negara
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.22.1.261

Abstract

One discourse that continues to be discussed in the realm of Islamic political philosophy is about the relation between religion and state. Broadly speaking, there are at least three paradigms of thinking about the relationship between religion and state. First, the secularistic paradigm, which says that Islam has nothing to do with the state because Islam does not regulate state life or reign. Second, the formalistic paradigm, which assumes that Islam is a complete religion, which includes everything, including the question of the state or a political system. Third, paradigms are substantialistic, which rejects the notion that Islam covers everything and also rejects the nation that Islam only governs the relationship between man and his Creator alone. This article will take pictures of how the three views of this paradigm by showing some of the characters are representative and critically using the comparative method. 
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