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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat At-Taqaddum
Ismawati Ismawati
Fakultas Dakwah IAIN Walisongo Semarang
Religion Education Public Health Social Sciences

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ZIARAH KUBUR DALAM PERSPEKTIF BUDAYA DAN AGAMA Ismawati Ismawati
At-Taqaddum Volume 4, Nomor 1, Juli 2012
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v4i1.730

Abstract

Javanese culture is gradually changing because culture is a mixture of Indian culture, Arab, and European (Dutch). This change occurs because the merchant marine from the qudside is coming to southeast Asia by taking long sea voyages. Javanese people identify their region as the land below the wind to distinguish it from the outside world of people who come from the west (India, Arab, and European) that country is on the wind.Transitional Islamic culture which was originally centered in the northern coastal urban areas fell into the hands of Sultan Agung, the ruler of the countryside. The Javanese coastal initially confirming the character of orthodox Islam as an international trade network is now following the Islamic character of the agrarian and rural society static whit pre-islamic influences.One result of acculturation between islam and local tradition is the birth of the devolutional visit to the grave ‘s tradition. The practice of many integrating between the religious values and cultural values, so it is not uncommon causing a debate in the Islamic religion it self.
Tradisi Kecil di Lingkungan Muslim: Sebuah Peta Islamisasi di Kendal Ismawati Ismawati
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 6, No 1 (2004): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v6i1.37295

Abstract

This writing discusses the mapping of the results of the Islamization process by scholars in Kendal, a district adjacent to Semarang, the capital of Central Java. Despite the efforts of reform initiated by Kendal’s own scholars who sought knowledge in Mecca, especially in the 19th and 20th centuries, traces of pre-Islamic customs still persist among the common people and have not been completely eradicated. This article reveals the religious practices among the supporters of small traditions within the Muslim community in Kendal.
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