Ketut Meta
Fakultas Hukum Universitas Merdeka Malang Jl. Terusan Raya Dieng No. 62-64 Malang

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KEDUDUKAN WARIS ANAK ANGKAT MENURUT HUKUM WARIS ADAT BALI Ketut Meta
Jurnal Cakrawala Hukum Vol 19, No 1 (2014): June 2014
Publisher : University of Merdeka Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26905/idjch.v19i1.1129

Abstract

Children adoption already existed since a long time ago. However, the position of adopted children weredifferent from one region to another region in Indonesia. Bali people followed patrilineal kinship. It made theposition of a son hold a very important role. Therefore each family really wanted to have a son. For the familiesthat did not a have a son, they adopted a son. There were two kinds of adoption in Bali custom. They were: first,children adoption followed with tradition ceremony meperas or Widi Widana, witnessed by custom chief andpeople or society; second, children adoption which was not followed withtradition ceremony meperas or WidiWidana.The first adoption made the adopted son break the relation with his biological parents, and he cameinto his adopting fathers family. In the case of heir, he was not the heirs of his biological father but he was theheirs of his adopting father.
PENDEKATAN HISTORIS TERHADAP PERMASALAHAN LINGKUNGAN DI INDONESIA Ketut Meta
Jurnal Cakrawala Hukum Vol 5, No 2 (2014): December 2014
Publisher : University of Merdeka Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26905/idjch.v5i2.696

Abstract

Traditionally, living environment problems already existed since human existed. Based on custom or tradition, human had always to keep compatible relation among human beings, human and the environment, and between human and God. Before 1982, the regulations that regulated living environment had not been organized systematically. After 1982, it was along with the issue of law no 4 year 1982 about the main regulation of living environment management (UULH year 1982, replaced withU U No 23 year 1997 (U U L H 1997). Next because of global effect, replacement was done again with law No 32 year 2009 about living environment protection and management. Although the law of living environment had been changed twice, the law was still left behind the fact. The dominant factor which triggered the disturbance of living environment balance in Indonesia was about population affairs which the handling had not finished. Secara tradisional masalah lingkungan hidup sudah ada semenjak manusia ada. Menurut Hukum adat manusia harus selalu memelihara hubungan yang serasi, selaras antara hubungan antara manusia dengan manusia, manusia dengan alam lingkungannya, dan antara manusia dengan Tuhannya. Sebelum tahun 1982, peraturan peraturan yang mengatur lingkungan hidup masih belum tersistematisasi, setelah tahun 1982 dengan dikeluarkannya undang undang nomor 4 tahun 1982 tentang ketentuan ketentuan pokok pengelolaan lingkungan hidup (UULH Tahun 1982, kemudian diganti dengan U U No 23 Tahun 1997 (U U L H 1997). Selanjutnya karena pengaruh global dilakukan penggantian lagi dengan UU No 32 Tahun 2009 tentang perlindungan dan pengelolaan lingkungan hidup. Walaupun sudah dua kali UU Lingkungan Hidup dilakukan pergantian, tetapi masih saja undang-undang itu selalu ketinggalan dari faktanya. Faktor dominan yang memicu terganggunya kesimbangan lingkungan hidup di Indonesia tersebut adalah sekitar masalah kependudukan yang belum tuntas penanganannya.
PENGANGKATAN SENTANA RAJEG DALAM PERSPEKTIF HUKUM PERKAWINAN ADAT BALI Ketut Meta
Jurnal Cakrawala Hukum Vol 18, No 2 (2013): December 2013
Publisher : University of Merdeka Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26905/idjch.v18i2.1120

Abstract

Adopting sentana rajeg was adopting their own daughter to change the status to be a son. It was because Balipeople followed patrilineal system, in which the descent line was from man line (father) called purusa line.The purpose of adopting sentana rajeg was to continue the next generation, so a family would not mix. So themain purpose was to continue the next generation, especially as the heirs of the person who adopted her.Besides, there was another reason, namely belief of society saying that only a son could deliver the parentsspirits to come into heaven. Sentana rajeg in her marriage, because she had changed the status to be a man, thehusband (the man) should change the status into a woman. In this case, the woman family would proposemarriage to the man family, and later he would be entered to the woman family. Their marriage was callednganyudin marriage, in which the man changed his status to be a woman, and the woman became a man. Thelaw implication from this marriage was the man, since the wedding, did not have a right on inheritance fromhis father, and he would be the heirs from his wifes family. Their marriage was legal if they had done ceremonycalled meperas ceremony, seen by tetua adat and kepala adat, and it had to be announced to all people in thevillage. Along with the legalized sentana rajeg marriage, the husband of sentana rajeg had changed to be thewife and he had entered the environment of sentana rajeg family. As the heirs, he continued to work the landof ayahan desa. Besides, he also had a right to do the duty as sentana rajeg. One of the important things wasto bury the dead body of the parents, including paying the ceremony of dead body burning, and had to keep thehonor of sentana rajeg family.
PERSPEKTIF HISTORIS DAN PERBANDINGAN PENGATURAN MASALAH LINGKUNGAN HIDUP DI INDONESIA Ketut Meta
Jurnal Cakrawala Hukum Vol 6, No 1 (2015): June 2015
Publisher : University of Merdeka Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26905/idjch.v6i1.686

Abstract

In this life, a human cannot be apart from nature. Thus, since years ago, human beings have arranged their lives with nature. In Indonesia, custom society has treated nature well. In their lives, human beings must always keep the harmony and balance between human and nature. In foreign countries, it had already existed in Hamurabi era, namely a rule about home. In this case, a man building a house must be careful, so if the house came down, it did not punch anyone. Formally, totally, comprehensively, an environment law for the first time was arranged in principal law of living space in 1982; exactly law No 4 year 1982. It was the first formal law source in modern environment law in Indonesia. Then it was known that living space law year 1982 needed to be perfected. Thus, on September 19, 1997 government made law No 23 year 1997. Relating to it, the new law also had the same fate, after it was in effect more or less 12 years. This law was also replaced with another new law, namely law No 32 year 2009 about protection and management of living space. It is put into effect in Indonesia until now.Bahwa di dalam kehidupannya manusia tidak bisa lepas dari alam, oleh karenanya sudah sejak dahulu, manusia mengatur kehidupannya dengan alam. Di Indonesia masyarakat adat telah memperlakukan alam dengan baik, hal ini terbukti, dalam kehidupannya manusia harus selalu memelihara keserasian, keselarasan, dan keseimbangan antara manusia dengan alam, di luar negeri bahkan sudah ada pada zaman Hamurabi, yaitu peraturan tentang rumah. Dalam hal ini, orang membangun rumah harus hati hati, agar kalau roboh tidak menimpa orang lain.Secara formal, utuh, menyeluruh hukum lingkungan untuk pertama kalinya diatur dalam undang undang pokok lingkunganhidup tahun 1982. Dengan dikeluarkannya undang undang pokok pengelolalan lingkungan hidup, yaitu Undang Undang Nomor 4 Tahun 1982. UULH Tahun 1982 merupakan sumber hukum formal yang pertama dalam kontek hukum lingkungan modern di Indonesia. Di dalam perjalanannya, UULH Tahun 1982 perlu disempurnakan. Untuk itu pada tanggal 19 September 1997 Pemerintah mengundangkan UU Nomor 23 Tahun 1997. Sehubungan dengan hal di atas, UU yang baru ini, juga mengalami nasib yang sama, setelah berlaku kurang lebih 12 Tahun UU ini juga digantikan dengan UU yang baru, yaitu UU Nomor 32 Tahun 2009 tentang Perlindungan dan Pengelolaan Lingkungan Hidup. Sampai sekarang di Indonesia masih berlaku UUPPLH ini.