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Arbitrase Ex Aequo Et Bono dan Hukum Islam Syamsul Anwar
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 51, No 2 (2017)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2017.51.2.367-397

Abstract

Abstract: This article deals with a form of alternative disputes resolution known as arbitration ex aequo et bono in its relation to Islamic law. Using an us}u>li> approach, the writer brings into the fore the question whether Islamic law recognizes this legal doctrine and analyzes it in the light of Quranic verses, Prophetic traditions, Islamic legal maxims, and the opinions of Muslim classical as well as contemporary scholars. The data of the study comprise primary, secondary, and tertiary Islamic legal materials collected from the sources such as the Quran, and relevant books on Quranic exegesis, hadith lirature, fiqh and al-qawa>ʻid al-fiqhiyyah treatises. The writer come to a general conclusion that, while arbitration ex aequo et bono becomes an increasingly accepted legal doctrine in modern times, Muslim jurists see that there hardly any room for cancelling the sharia in arbitration process in favor of ex aequo et bono principle.Abstrak: Tulisan ini mengkaji salah satu bentuk alternatif penyelesaian sengketa yang dikenal dengan istilah arbitrase ex aequo et bono dalam kaitan dengan hukum Islam dengan fokus pada persoalan apakah hukum arbitrase syariah mengakui doktrin ex aequo et bono? Pendekatan yang digunakan adalah usul fikih dengan sumber kajian meliputi Al-Qur’an, kitab-kitab hadis, kitab-kitab tafsir, kitab hadis dan fikih serta sejumlah pustaka lainnya yang terkait. Penulis menyimpulkan bahwa, meskipun tah}ki>m ex aequo et bono telah semakin banyak diterima dalam hukum modern, para ahli hukum Islam melihat bahwa kecil peluang dimungkinkannya mengabaikan hukum Islam dalam pemberian keputusan hukum melalui arbitrase.
Tinjauan Maqasid Syariah Terhadap Kalender Islam Global Syamsul Anwar
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 5, No 2 (2019)
Publisher : University of Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (43.758 KB) | DOI: 10.30596/jam.v5i2.3801

Abstract

This writing deals with Islamic International Calendar from the perspective of shariah objectives. Representing one of the most important parts of the Islamic Legal Theory (Uṣūl al-Fiqh), shariah maqasid are discussed widely in the modern times, both concerning their doctrines as well as their application in dealing with other matters of shariah. After clarifying the meaning of shariah objectives and Islamic International Calendar including its concept, principles, qualifications, and parameters, the writer proceed to examine some questions such as is there any objective in shariah doctrines regarding calendar, if the answer is positive what kind of calendars is in line with shariah objebtives and does phisical seeing of the moon represent one of shariah maqāṣid? The writer comes to several conclusions one of which is that, in general, Islamic International Calendar has a close relation to Islamic law objectives.  
Development of Halal Tourism Destinations on Lombok Island in Six Features Perspective of Jasser Auda’s Maqasid Syari’ah Alvien Septian Haerisma; Syamsul Anwar; Aziz Muslim
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 19 No. 2: December 2023
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v19i2.19437

Abstract

This study aims to reveal how the implementation of the development of halal tourism destinations on the island of Lombok, Nusa Tenggara Barat (NTB). Researchers used parameters maqasid syari’ah of Jasser Auda to measure whether the goals can be achieved. This qualitative research applied case studies because the research object was limited to the island of Lombok. This study concluded that the motive for developing halal tourism destinations was a negative perception about tourism among Muslims in Lombok-NTB. The implementation of halal tourism development that complies with Sharia values was apparent in 4 components: attractions, accessibility, facilities, and support services. In this respect, a new perspective of maqasid al-syari’ah offered by Jasser Auda can be applied to improve people's welfare towards maslahah.
Contemporary Islamic Legal Debates on Egg Freezing (Oocyte Cryopreservation): A Maqāṣid al-Sharī'ah Perspective Hudzaifah Achmad Qotadah; Syamsul Anwar; Yusdani Yusdani; Masithoh Masithoh; M. Muamar; Syafwendi Syafril
Edusoshum : Journal of Islamic Education and Social Humanities Vol. 6 No. 2 (2026)
Publisher : Ikatan Cendikiawan Ilmu Pendidikan Islam (ICIPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52366/edusoshum.v6i2.582

Abstract

Oocyte cryopreservation (egg freezing) has emerged as a transformative reproductive technology, yet its ethical and legal standing remains contested in Muslim-majority societies where reproductive decisions are deeply embedded in Islamic normative frameworks. This article examines contemporary Islamic jurisprudential responses to egg freezing through a cross-institutional analysis of scholarly discourse on fatwas and classical fiqh positions from major authorities including the International Islamic Fiqh Academy (IIFA), the Islamic Religious Council of Singapore (MUIS), and national fatwa committees in Indonesia and Malaysia. Employing a qualitative, library-based methodology, the study evaluates the compatibility of egg freezing with the foundational objectives of Islamic family law, particularly the preservation of lineage (ḥifẓ al-nasl), the protection of life (ḥifẓ al-nafs), and the safeguarding of human dignity (karāmah al-insān). Findings reveal an emerging juristic consensus permitting medically indicated egg freezing within a valid marital relationship, while social egg freezing remains deeply contested due to concerns over lineage ambiguity, marital continuity, and potential misuse following divorce or spousal death. This study contributes that a maqāṣid al-sharī'ah framework offers the most coherent normative basis for contemporary ijtihād on reproductive technologies, and concludes with recommendations for developing adaptive Islamic legal governance that upholds ethical integrity while accommodating responsible reproductive autonomy in an era of rapid biotechnological advancement.