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All Journal Religi: Jurnal Studi Agama-agama ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Roni Ismail
UIN Sunan Kalijaga Yogyakarta
Religion Humanities Social Sciences

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MAKNA TAHUN 1914 DAN PERANG DUNIA I MENURUT KRISTEN SAKSI YEHOVA Roni Ismail
Religi: Jurnal Studi Agama-agama Vol 12, No 2 (2016)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2016.1202-07

Abstract

Tahun 1914 M menurut ajaran Kristen Saksi Yehova merupakan tahun penting dalam Alkitab sebagai kelahiran Kerajaan Allah didasarkan pada nubuat Daniel 4. Nubuat ini menjelaskan bahwa pemerintahan Allah akan terputus selama tujuh masa. Tujuh masa tersebut dimulai ketika Israel dikalahkan oleh Babilonia pada 607 SM selama tiga setengah masa sama dengan “seribu dua ratus enam puluh hari” (1260 hari), “Tujuh masa” panjangnya dua kali itu, atau 2.520 hari. Berdasarkan  Bilangan 14:34 dan Yehezkiel 4:6 “satu hari untuk satu tahun.” Sehingga, 2.520 tahun itu dimulai pada Oktober 607 SM sampai Oktober 1914. Perang Dunia I yang terjadi dimulai pada tahun 1914 juga merupakan bukti historis dari tanda-tanda kelahiran Kerajaan Allah yang dimuat Alkitab. Dampak yang ditimbulkan oleh PD I seperti peperangan besar, krisis pangan, penderitaan kemanusiaan, timbulnya penyakit­-penyakit baru, dan degradasi moral, sesuai dengan tanda-tanda yang dinubuatkan oleh Alkitab. Bagi jemaat Kristen Saksi Yehova, Kerajaan Al-lah akan mendatangkan manfaat luar biasa besarnya, yaitu; tidak ada lagiproblem kesehatan, tidak ada lagi kematian, Yehuwa pasti akan menghapus air mata dari semua muka, yang mati akan hidup lagi, akan ada kebangkitan, tidak ada lagi tuna wisma atau pengangguran, tidak ada lagi perang, tidak ada lagi kekurangan makanan, dan tidak ada lagi kemiskinan.
AGAMA DAN FILANTROPI: PENGARUH PROMOSI TERHADAP MINAT MASYARAKAT MENJADI FILANTROPIS ZAKAT (MUZAKKI) PADA LEMBAGA AMIL ZAKAT DI KOTA AMBON Rosna Kurnia; Dety Aryani Relubun; Wahyu Ismail Kurnia; Roni Ismail
Religi: Jurnal Studi Agama-agama Vol 16, No 1 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2020.1601-05

Abstract

Each religion obliges its followers to do philanthropy deed. Zakat is one of philanthropy tenets in Islam. In Islam, zakat is believed to be one of the vital instruments in an effort to eradicate poverty, decrease unemployment rate, and improve the life quality of society. As Muslim majority country, Indonesia rightly need to optimize the zakat philanthropy program through stimulating people's inclination to become loyal zakat philanthropist or Muzakki in one of the Zakat collection agencies in Indonesia. This research, therefore, is aiming at analyzing the influence of promotion on forming people's interest in becoming Muzakki in one of the Zakat agencies in Ambon, Maluku province. The quest was particularly conducted in YAKESMA Zakat Agency in Ambon. The data collection processes were literary study, interview, and questionnaire allotment regarding the research. As for the data analyzing, the simple linear regression analysis was used with variables consisting of promotion scale and people's proclivity of 25 out of 154 respondents. The outcome of the research indicated that the promotion scale has a significant improvement of people's proclivity to become Muzakki or zakat philanthropist in YAKESMA Zakat agency in Ambon. The promotion effort contributed 78.9 percent in forming Ambonese’s proclivity to become loyal zakat philanthropist (Muzakki) in YAKESMA Zakat agency in Ambon.
Keberagamaan Koruptor Menurut Psikologi (Tinjauan Orientasi Keagamaan dan Psikografi Agama) Roni Ismail
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 13 No. 2 (2012)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v13i2.743

Abstract

All of religion forbids all followers to do something that could harm others.  Any religion has principles that must be complied with by all adherents, either ban or printah. One of the ban as "stealing money" corruption. This Coruption is certainly very forbidden by any religion, because Coruption not only harms the individual and the group, but much more dangerous is the people. Many of the perpetrators of corrupt framing comply with such personality that embraced religion. Is it true that someone who actually obey the religion he embraced still violate religious rules? Aartikel will analyze religious corruption from the perspective of psychology of religion that would be obtained by using the empirical explanation of the two theories in the psychology of religion, namely: Religious Orientation and Religion or psychographic dimensions Religiosity. Evident in a corrupt personality split (split personality) as opposed to monotheism. People who have split personality is not one word and deed, while the tauhid one word and deedwhat is believed, it is said, thought the same as what it does.
Co-Authors Dety Aryani Relubun Rosna Kurnia Wahyu Ismail Kurnia