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All Journal Jurnal Dakwah: Media Komunikasi dan Dakwah Kalijaga Journal of Communication Bayani Journal of Indonesian Islamic Studies Journal of Linguistics and Social Studies International Journal of Multidisciplinary Reseach MUARA PENDIDIKAN : Jurnal Ilmiah Ilmu Pendidikan & Sosial Humaniora
Agung Drajat Sucipto
Institut Nahdlatul Ulama Ciamis
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Library & Information Science Social Sciences Other

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STRATEGI DAKWAH DALAM PENGUATAN EKONOMI UMAT OLEH GERAKAN PEMUDA (GP) ANSOR KABUPATEN BANYUMAS Agung Drajat Sucipto
Jurnal Dakwah: Media Komunikasi dan Dakwah Vol 21, No 2 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/JD.2122020.6

Abstract

Da'wah is an invitation to change the situation of society from previously unfavorable to better based on the values taught by religion. While the da'wah strategy is the planning steps designed by the preacher in conveying his da'wah material. The choice of da'wah method must be appropriate so that it can be effective. Da'wah bil hal is the most effective method used by researchers in this research. Da'wah bil hal is oriented towards community development through mad'u movements or actions. The preachers in this study were the Gerakan Pemuda (GP) Ansor Banyumas Regency, which is a youth social organization under the auspices of the Nahdlatul Ulama. This study aims to find out what strategies are used by GP Ansor Banyumas to contribute to building the economy of the people. This research is a field, where the data that the authors get by observation and interviews. The collected data were then analyzed using qualitative descriptive analysis method. The result, shows the contribution of GP Ansor Banyumas in strengthening the economy of the people through the tilapia fish cultivation work program, waste bank management, Kietapay. Strong economic development is an alternative to strengthening religious ideology.
Wacana Feminisme dalam Catatan Najwa Spesial Hari Kartini Agung Drajat Sucipto
Kalijaga Journal of Communication Vol 2, No 2 (2020)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/kjc.22.05.2020

Abstract

This study aims to find the representation of feminist discourse in the Najwa Notes program entitled “Women in the Shihab Family”. The Shihab family is known as a family that has a high level of religious knowledge with the figure of M. Quraish Shihab in it. The negative stigma against women, which is always associated with religious narratives, is an important point to see how women from the Shihab family view freedom. The aspect of freedom in this event is illustrated by the motive for this event, namely as a reflection of Kartini Day, which is known as the inspiration for the rise of women in a patriarchal culture. This study uses a qualitative method with a feminist discourse approach to Sara Mills. This research found that women in the Shihab family uphold the principle of independence without sacrificing their duties in the domestic sphere. For them, women need to have self-confidence, be able to make their own decisions, be empowered to be able to overcome obstacles in themselves to progress, and be of benefit to those around them. This narrative then deliberately provided stimulation for women in Indonesia who became the object of the story of the women of the Shihab family. Readers who are in the wider community are given the doctrine of freedom through joint production efforts between the writer and the reader so that they are indoctrinated to believe in and apply the messages contained in the program.Penelitian ini bertujuan untuk menemukan representasi wacana feminis dalam acara Catatan Najwa dengan tajuk “Perempuan di Keluarga Shihab”. Keluarga Shihab dikenal sebagai keluarga yang memiliki tingkat pengetahuan agama yang tinggi dengan figur M. Quraish Shihab di dalamnya. Stigma negatif terhadap perempuan yang selalu di relasikan dengan narasi-narasi keagmaan, menjadi point penting untuk melihat bagaimana perempuan dari keluarga Shihab memandang kebebasan. Aspek kebebasan dalam acara ini tergambar dari motif acara ini dibuat, yakni sebagai refleksi hari Kartini, yang dikenal sebagai inspirator kebangkitan perempuan dalam budaya patriarki. Penelitian ini menggunakan metode kualitatif dengan pendekatan wacana feminisme Sara Mills. Penelitian ini menemukan bahwa perempuan di keluarga Shihab memegang teguh prinsip kemandirian tanpa mengkorbankan tugas-tugas mereka di wilayah domestik. Bagi mereka, perempuan perlu memiliki sifat percaya diri, mampu membuat keputusan sendiri, berdaya untuk bisa mengalahkan hambatan pada dirinya untuk maju dan bermanfaat bagi sekelilingnya. Narasi ini kemudian secara sengaja memberikan stimulis bagi para perempuan di Indonesia yang dijadikan objek dengan subjek penceritaan para perempuan keluarga Shihab. Pembaca yang merupakan masyarakat luas diberikan doktrin kebebasan melalui upaya produksi bersama antara penulis dengan pemabaca, sehingga mereka didoktrinasi untuk meyakini dan mengaplikasikan pesan yang terkandung dalam acara.
Wacana Feminisme dalam Catatan Najwa Spesial Hari Kartini Agung Drajat Sucipto
Kalijaga Journal of Communication Vol. 2 No. 2 (2020)
Publisher : Communication and Islamic Broadcasting Study Program, Faculty of Da'wah and Communication, State Islamic University Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/kjc.22.05.2020

Abstract

This study aims to find the representation of feminist discourse in the Najwa Notes program entitled “Women in the Shihab Family”. The Shihab family is known as a family that has a high level of religious knowledge with the figure of M. Quraish Shihab in it. The negative stigma against women, which is always associated with religious narratives, is an important point to see how women from the Shihab family view freedom. The aspect of freedom in this event is illustrated by the motive for this event, namely as a reflection of Kartini Day, which is known as the inspiration for the rise of women in a patriarchal culture. This study uses a qualitative method with a feminist discourse approach to Sara Mills. This research found that women in the Shihab family uphold the principle of independence without sacrificing their duties in the domestic sphere. For them, women need to have self-confidence, be able to make their own decisions, be empowered to be able to overcome obstacles in themselves to progress, and be of benefit to those around them. This narrative then deliberately provided stimulation for women in Indonesia who became the object of the story of the women of the Shihab family. Readers who are in the wider community are given the doctrine of freedom through joint production efforts between the writer and the reader so that they are indoctrinated to believe in and apply the messages contained in the program.Penelitian ini bertujuan untuk menemukan representasi wacana feminis dalam acara Catatan Najwa dengan tajuk “Perempuan di Keluarga Shihab”. Keluarga Shihab dikenal sebagai keluarga yang memiliki tingkat pengetahuan agama yang tinggi dengan figur M. Quraish Shihab di dalamnya. Stigma negatif terhadap perempuan yang selalu di relasikan dengan narasi-narasi keagmaan, menjadi point penting untuk melihat bagaimana perempuan dari keluarga Shihab memandang kebebasan. Aspek kebebasan dalam acara ini tergambar dari motif acara ini dibuat, yakni sebagai refleksi hari Kartini, yang dikenal sebagai inspirator kebangkitan perempuan dalam budaya patriarki. Penelitian ini menggunakan metode kualitatif dengan pendekatan wacana feminisme Sara Mills. Penelitian ini menemukan bahwa perempuan di keluarga Shihab memegang teguh prinsip kemandirian tanpa mengkorbankan tugas-tugas mereka di wilayah domestik. Bagi mereka, perempuan perlu memiliki sifat percaya diri, mampu membuat keputusan sendiri, berdaya untuk bisa mengalahkan hambatan pada dirinya untuk maju dan bermanfaat bagi sekelilingnya. Narasi ini kemudian secara sengaja memberikan stimulis bagi para perempuan di Indonesia yang dijadikan objek dengan subjek penceritaan para perempuan keluarga Shihab. Pembaca yang merupakan masyarakat luas diberikan doktrin kebebasan melalui upaya produksi bersama antara penulis dengan pemabaca, sehingga mereka didoktrinasi untuk meyakini dan mengaplikasikan pesan yang terkandung dalam acara.
STRATEGI DAKWAH DALAM PENGUATAN EKONOMI UMAT OLEH GERAKAN PEMUDA (GP) ANSOR KABUPATEN BANYUMAS Sucipto, Agung Drajat
Jurnal Dakwah Vol. 21 No. 2 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/JD.2122020.6

Abstract

Da'wah is an invitation to change the situation of society from previously unfavorable to better based on the values taught by religion. While the da'wah strategy is the planning steps designed by the preacher in conveying his da'wah material. The choice of da'wah method must be appropriate so that it can be effective. Da'wah bil hal is the most effective method used by researchers in this research. Da'wah bil hal is oriented towards community development through mad'u movements or actions. The preachers in this study were the Gerakan Pemuda (GP) Ansor Banyumas Regency, which is a youth social organization under the auspices of the Nahdlatul Ulama. This study aims to find out what strategies are used by GP Ansor Banyumas to contribute to building the economy of the people. This research is a field, where the data that the authors get by observation and interviews. The collected data were then analyzed using qualitative descriptive analysis method. The result, shows the contribution of GP Ansor Banyumas in strengthening the economy of the people through the tilapia fish cultivation work program, waste bank management, Kietapay. Strong economic development is an alternative to strengthening religious ideology.
Paradigma Ilmu Sosial Profetik Dan Komunikasi: Humanisasi, Liberasi, Dan Transendensi Perspektif Kuntowijoyo Agung Drajat Drajat
MUARA PENDIDIKAN : Jurnal Ilmiah Ilmu Pendidikan & Sosial Humaniora Vol. 2 No. 3 (2026): MURADIK
Publisher : CV MUARA EDUKASI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64365/muradik.v2i3.460

Abstract

Paradigma Ilmu Sosial Profetik (ISP) yang ditulis Kuntowijoyo merupakan rangkaian tawaran epistemologis sebagai respons terhadap dominasi paradigma ilmu sosial bercorak positivistik yang bebas nilai bahkan cenderung sekuler. Kuntowijoyo berupaya mengintegrasikan dimensi etik, transendental, serta empirik. Ilmu sosial profetik tersebut dilandaskan pada nilai-nilai kenabian yang bersumber dari Al-Qur'an, khususnya QS. Ali Imran ayat 110. Sedangkan dalam studi ilmu komunikasi, Ilmu Sosial Profetik menawarkan orientasi komunikasi yang berbeda dibanding komunikasi konvensional, yakni tidak hanya fokus sebagai alat transmisi informasi efisien, tetapi mampu menjadi instrumen transformasi sosial yang berlandaskan nilai humanisasi, liberasi, dan transendensi. Penelitian ini menggunakan metode studi kepustakaan dengan mengumpulkan gagasan Kuntowijoyo serta berbagai literatur lalu menganalisis pemikiran Kuntowijoyo yang memiliki relevansi pada kajian ilmu komunikasi. Hasil penelitian menunjukkan bahwa komunikasi profetik memiliki misi memanusiakan manusia (humanisasi), membebaskan manusia dari berbagai bentuk penindasan (liberasi), serta mengarahkan manusia kepada nilai-nilai ketuhanan (transendensi). Ketiga dimensi tersebut saling terintegrasi dalam membentuk paradigma komunikasi yang berorientasi pada perubahan sosial dan spiritual secara bersamaan. Pada akhirnya komunikasi profetik tidak bisa dipisahkan dengan tanggungjawab moral dan sosial.
Julia Kristeva Intertextual of Feminism in the Film Pangku by Reza Rahardian Agung Drajat Sucipto
Bayani Vol 6 No 1 (2026): Bayani: Jurnal Studi Islam
Publisher : LPPAIK Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/bayaniV.6I.1pp83-96

Abstract

Reza Rahadian's film Pangku represents the lives of women who are under social, economic and patriarchal cultural pressure. Through the main character, Sartika, this film shows how women must face various life constraints while fulfilling their roles as mothers and breadwinners. This study analyzes the film "Pangku" as a site of feminist discourse within Indonesian cinema. Employing Julia Kristeva's theory of intertextuality and semanalysis, the research examines how the film absorbs and transforms cultural narratives of female labor. The analysis reveals a dialectic between the patriarchal symbolic order and eruptions of the semiotic, manifested through the protagonist's corporeal resistance. The protagonist, analyzed as a "subject-in-process," locates agency in subtle disruptions, offering a complex feminist critique of systemic oppression rather than a simple narrative of liberation. The researcher's findings show that five main frames occur, namely first, the existence of an Intertextual dialogue: "Pangku" and the Sociocultural Narrative of Indonesian Womanhood, second, the existence of Patriarchal Ideology in the Narrative and Dialogue of "Pangku", third, the Emergence of Semiotic Eruptions in Body Expressions and Affective Disorders that Challenge Dominant Meanings, fourth, Navigating Agency and Resistance in the Trajectory of Female Protagonists, and finally, the need for Negotiation of Subversion and Rewriting of "Pangku" in Indonesian Cinema
Paradigma Dasar Komunikasi Profetik dalam Kajian Ilmu Sosial Agung Drajat Sucipto
Journal of Linguistics and Social Studies Vol 3, No 1: 2026
Publisher : STAI Nurul Islam Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52620/jls.v3i1.435

Abstract

Komunikasi merupakan aktivitas fundamental dalam kehidupan manusia. Melalui komunikasi, manusia membangun hubungan sosial, menyampaikan gagasan, membentuk identitas, serta menciptakan perubahan sosial. Pada perkembangan ilmu sosial lahir konsep komunikasi profetik yang tidak sekedar berorientasi pada efektivitas penyampaian pesan, tetapi juga menekankan dimensi moral, etika, spiritualitas, dan tanggung jawab sosial. Melalui pendekatan studi literasi, penelitian ini mengidentifikasi bagaimana paradigma ilmu sosial profetik mampu menjadi instrumen transformasi sosial melalui studi komunikasi. Hasil penelitian ini mengemukakan paradigma dasar komunikasi profetik sebagai kritik pada komunikasi konvensional era modern yang beraliran positivistik. Melalui orientasi humanisme, liberasi, dan transendensi yang ditulis Kuntowijoyo melalui Ilmu Sosial Profetik (ISP), menjadikan komunkasi profetik memilki cakupan yang lebih luas bahkan mampu melahirkan adanya transformasi sosial yang positif, progresif, dan konsisten. Ada beragam karakteristik melekat mulai dari berorientasi kebenaran, berlandaskan kemanusiaan, hingga mampu meneladani kenabian.
Symbolic Psycho-Sufism of Sunan Kalijaga in Serat Dewa Ruci: A Semiotic Analysis of Ferdinand de Saussure Agung Drajat Sucipto
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11254

Abstract

Serat Dewa Ruci is one of the most significant works of Javanese Islamic literature, containing symbolic narratives that reflect the integration of local wisdom and Sufi teachings within the tradition of cultural da‘wah associated with Sunan Kalijaga. While previous studies have primarily examined the text from philosophical, cultural, and mystical perspectives, limited attention has been given to its symbolic structure as a system of psycho-sufistic meanings. This study aims to analyze the symbolic elements embedded in Serat Dewa Ruci using Ferdinand de Saussure’s semiotic theory and to interpret their meanings through a psycho-sufistic framework. Employing a qualitative library research design, the study examines symbolic episodes, characters, and narrative elements found in the text, focusing on the relationships between signifiers and signified meanings. The findings reveal six major symbols that structure Bima’s spiritual journey: Mount Candramuka, the Tribaksara Forest, Rukmuka and Rukmakala, the Dragon, the Ocean and tirta pawitra sari, and Dewa Ruci. Semiotic analysis demonstrates that these symbols form an interconnected system of meanings representing successive stages of spiritual development. Through a psycho-sufistic interpretation, the symbols are found to signify the strengthening of faith, awareness of human vulnerability, responsibility for worldly blessings, emotional regulation, the search for ultimate truth, and the attainment of divine self-knowledge. The study contributes to Islamic studies by demonstrating how symbolic narratives function as vehicles for transmitting spiritual teachings within Javanese Islamic culture. Furthermore, it offers a novel integration of Saussurean semiotics and psycho-sufistic analysis, providing a new perspective on the relationship between literature, spirituality, and cultural da‘wah in the intellectual legacy associated with Sunan Kalijaga.
CATUR DIMENSIONAL STRATEGIC DA'WAH (CDS) (CONCEPT, ANALYSIS, AND APPLICATION) Agung Drajat Sucipto
International Journal of Multidisciplinary Reseach Vol. 2 No. 4 (2026): Agustus
Publisher : International Journal of Multidisciplinary Reseach

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Da’wah is a noble calling whose essence is intrinsic to the very existence of Islam. It represents an organized effort to translate divine values ​​into human reality. In practice, however, this calling often confronts complex challenges. Globalization, the digital revolution, shifting social values, and the growing diversity of thought within society necessitate adaptation and innovation in da’wah. Relying solely on zeal without a foundation of sound knowledge risks rendering the effort ineffective, irrelevant, or even counterproductive to its objectives. Through this qualitative literature-based study, the researcher aims to map out a structured framework regarding the scholarly dynamics of da’wah. The discussion begins by dissecting the fundamental meaning of da’wah, examining both its etymological roots and definitions formulated by scholars. This exploration is crucial for establishing a solid conceptual foundation and avoiding the reductionist interpretations of da’wah often found in society. A precise understanding of da’wah enables a clear identification of the scope of its study. Ultimately, this research maps the complexities of da’wah through an integrated framework known as the Catur Dimensi-Dakwah Strategis (CDS) or the Four-Dimensional Strategic Da’wah framework. This framework categorizes the analysis of da’wah into four interconnected dimensions. First is the Theological-Normative Dimension, which examines the foundations, ethics, and objectives of da’wah in accordance with the Qur'an and Sunnah. Second is the Psycho-Sociological Dimension, which analyzes the psychological states and social contexts of both the subjects and objects of da’wah. Third is the Managerial-Organizational Dimension, which views da’wah as an activity requiring professional management. Fourth is the Technological-Contextual Dimension, which focuses on adapting da’wah to modern media and the challenges of the times.
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