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All Journal Diponegoro Law Review Al-Iktisab: Journal of Islamic Economic Law
Abdurrahman Raden Aji Haqqi
Faculty of Shariah and Law, Universiti Islam Sultan Sharif Ali (UNISSA)
Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice

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RELIGIOSITY IN CRIMINAL LAW: ISLAMIC PERSPECTIVE Abdurrahman Raden Aji Haqqi
Diponegoro Law Review Vol 4, No 1 (2019): Diponegoro Law Review April 2019
Publisher : Fakultas Hukum, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (843.832 KB) | DOI: 10.14710/dilrev.4.1.2019.1-20

Abstract

The fundamental premises of Islamic law are that Allah has revealed His will for human-kind in the Holy Quran and the inspired example of the Prophet Muhammad (Peace be Upon Him), and that society's law must conform to Allah's revealed will. The scope of Islamic law is broader than the common law or civil law. In addition to core legal doctrines covering the family, wrongs, procedure, and commercial transactions, Islamic law also includes detailed rules regulating religious ritual and social etiquette. In Islam, religiosity is not asceticism in monasteries nor is it chattering from the pulpits. Instead, it is behaving in a manner that is requested from the Creator under all circumstances, places and times, in belief, statement and actions. Historically, law and religion have never been completely separated. They have never been so independent as to achieve complete autonomy from each other. Religion has essentially been embodied in legal systems, even in those that have aspired to privatize religion. Based on this fact, this paper discusses such fact i.e religiosity on specific theme of Islamic law that is criminal law which means the body of law dealing with wrongs that are punishable in Islamic law with the object of deterrence.
The Administration of Halalan Tayyiban Products and Services in the Era of Islamic Caliphates under Hisbah Institution Abdurrahman Raden Aji Haqqi
AL- IKTISAB Journal of Islamic Economic Law Vol 1, No 2 (2017)
Publisher : Universitas Darusssalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (456.136 KB) | DOI: 10.21111/al-iktisab.v1i2.2385

Abstract

A caliphate is a territory under the leadership of an Islamic steward known as acaliph, a person considered a religious successor to the Muhammad and a leader of theentire Muslim community. Historically, the caliphates were polities based in Islam whichdeveloped into multi-ethnic trans-national empires. During the medieval period, threemajor caliphates existed: the Rashidun Caliphate (632–661), the UmayyadCaliphate (661–750) and the Abbasid Caliphate (750–1258). The fourth major caliphate,the Ottoman Caliphate, established by the Ottoman Empire in 1517. One of the dutiesof a caliph is to administer and control the market which was included in Hisbah system.The Hisbah is a religious institution under the authority of the state that appointspeople to carry out the responsibility of enjoining what is right, whenever people start toneglect it, and forbidding what is wrong, whenever people start to engage in it. Thepurpose of this is to safeguard society from deviance, protect the faith, and ensure thewelfare of the people in both religious and worldly manners according to the Law ofAllah. Allah has made it obligatory upon all Muslims to enjoin good and forbid wrongdoingto the extent of their knowledge and abilities. Halalan Tayyiban products and serviceswere controlled under this institution. And this paper is an attempt to highlight suchcontrol in the history of Islam. How were Halalan Tayyiban products and servicesadministered and controlled?
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