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Haruskah Aku Bekerja? (Studi Fenomenologi Keputusan Bekerja pada Pemuda Penyandang Disabilitas di Empat Wilayah di Jawa Tengah) Fuji Riang Prastowo; Irmaningsih Pudyastuti; Bangkit Rygen Dewantara
Jurnal Studi Pemuda Vol 7, No 1 (2018): Angkatan Kerja Muda Inklusif
Publisher : Universitas Gadjah Mada

Coping is one form of strategy to deal with stigma and all forms of social pressure that lead obstacles to the growth of young people with disabilities. In this case, coping can be interpreted as a person's effort to overcome the obstacles experienced with certain strategies. In the context of persons with disabilities, the community often views persons with disabilities as a weak marginal group as being dependant to family so that there is no demand to work like humans in general. In addition, there are little opportunity for them to work in the formal sectors causes many of them to be coping with their own efforts for being independent. Therefore, this paper seeks to explore more about coping strategies carried out by youth with disabilities to decide to work. This paper comes from the results of field research with phenomenological qualitative methods in May-June 2018 through FGD and in-depth interviews conducted in four regions in Central Java Province namely Demak Regency, Semarang City, Semarang Regency, and Boyolali Regency. The results of the study indicate that the decision to work or not work from young people with disabilities comes from the response of external factors. Coping is then born into three level : the appraisal-focused level, emotions (the emotion-focused), and actions (problem-focused), which are not linear but can occur differently for each individual depending on the context of growth and development.

Nasionalisme Di Puncak Gunung: Etnografi Komunitas Pemuda Pecinta Alam dalam Wacana Ecosophy dan Gerakan Lingkungan di Malang Fuji Riang Prastowo; A Harun Al Rasyid
Jurnal Studi Pemuda Vol 8, No 2 (2019): Pemuda, Risiko, dan Malapetaka Lingkungan Global
Publisher : Universitas Gadjah Mada

The Nature Lovers community, in Indonesia, have a unique habit of celebrating the conquest of the mountain peak by singing a National anthem of Indonesia Raya along with the raising of nation flag. Interestingly, many of them have a dream to attend a flag-raising ceremony in order to celebrate the independence day of the Republic of Indonesia on 17 August at the top of the mountain. By using the 'phenomenology-based ethnography' method among the Nature Lovers community in Malang, this study seeks to answer about how these young people construct a discourse on environmental movements in their climbing activities and how they construct nationalism through their climbing rites. Analysis of the study used the concepts of Ecosophy from Arne Naess and Nationalism from Benedict Anderson. Through these two conceptual frames, the results of the study show that there is a close connection between mountain climbing and ecosophy discourse with nationalism, both of which have similar philosophical values in search of the self through natures. Climbing is the effort of young people to get closer to nature and the process of finding themselves through the conquest of the ego during the journey to further strengthen the value of ecosophy or individual connection to nature. While patriotic celebrations at the top of the mountain are manifestations of nationalism rooted in the 'deep ecology movement' which is constructed by the 'imagined community' based on the solidarity of the climbers who have the same souls in nature. It can be said that the connection between ecosophy and nationalism is represented by the romanticism of the mountain climbing.

Kultivasi Budaya Pemuda Kubu dalam Hutan-hutan Dharmasraya Sumatera Barat Ahmad Arrozy; Nenan Angenani Titis; Fuji Riang Prastowo
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 3 No. 1 (2020): Islam Raja Ampat, Kultivasi Budaya dan Dakwah Virtual di Indonesia
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

This study aims to describe changes in the culture of youth Kubu in Dharmasraya Forest, West Sumatra. Bulangan forest was a place of origin and home for the Kubu community. The expansion of the oil palm company againts Bulangan Forest caused the Kubu community to move to Padang Hilalang forest and started to develop shifting cultivation. Nomad tradition (Melangun) began to be replaced because of Kubu community loss forest as living space due to the palm oil industry mechanism. The results of the study showed that there was a change in the forests which were the native habitat of the Kubu community. It made communal compulsion that it was necessary to continue swidden agriculture. The economic transactions with the other communities are one of the accesses of the Kubu youth to interact with the outside of the forest, but at the same time seize the continuity tradition and the living space the young Kubu. This cultural research uses observational data and grounded theory methods based on the conceptualization of anthropological Kubu pioneered by Gerard Persoon (1989).

Haruskah Aku Bekerja? (Studi Fenomenologi Keputusan Bekerja pada Pemuda Penyandang Disabilitas di Empat Wilayah di Jawa Tengah) Fuji Riang Prastowo; Irmaningsih Pudyastuti; Bangkit Rygen Dewantara
Jurnal Studi Pemuda Vol 7, No 1 (2018): Angkatan Kerja Muda Inklusif
Publisher : Universitas Gadjah Mada

Coping is one form of strategy to deal with stigma and all forms of social pressure that lead obstacles to the growth of young people with disabilities. In this case, coping can be interpreted as a person's effort to overcome the obstacles experienced with certain strategies. In the context of persons with disabilities, the community often views persons with disabilities as a weak marginal group as being dependant to family so that there is no demand to work like humans in general. In addition, there are little opportunity for them to work in the formal sectors causes many of them to be coping with their own efforts for being independent. Therefore, this paper seeks to explore more about coping strategies carried out by youth with disabilities to decide to work. This paper comes from the results of field research with phenomenological qualitative methods in May-June 2018 through FGD and in-depth interviews conducted in four regions in Central Java Province namely Demak Regency, Semarang City, Semarang Regency, and Boyolali Regency. The results of the study indicate that the decision to work or not work from young people with disabilities comes from the response of external factors. Coping is then born into three level : the appraisal-focused level, emotions (the emotion-focused), and actions (problem-focused), which are not linear but can occur differently for each individual depending on the context of growth and development.

Nasionalisme Di Puncak Gunung: Etnografi Komunitas Pemuda Pecinta Alam dalam Wacana Ecosophy dan Gerakan Lingkungan di Malang Fuji Riang Prastowo; A Harun Al Rasyid
Jurnal Studi Pemuda Vol 8, No 2 (2019): Pemuda, Risiko, dan Malapetaka Lingkungan Global
Publisher : Universitas Gadjah Mada

The Nature Lovers community, in Indonesia, have a unique habit of celebrating the conquest of the mountain peak by singing a National anthem of Indonesia Raya along with the raising of nation flag. Interestingly, many of them have a dream to attend a flag-raising ceremony in order to celebrate the independence day of the Republic of Indonesia on 17 August at the top of the mountain. By using the 'phenomenology-based ethnography' method among the Nature Lovers community in Malang, this study seeks to answer about how these young people construct a discourse on environmental movements in their climbing activities and how they construct nationalism through their climbing rites. Analysis of the study used the concepts of Ecosophy from Arne Naess and Nationalism from Benedict Anderson. Through these two conceptual frames, the results of the study show that there is a close connection between mountain climbing and ecosophy discourse with nationalism, both of which have similar philosophical values in search of the self through natures. Climbing is the effort of young people to get closer to nature and the process of finding themselves through the conquest of the ego during the journey to further strengthen the value of ecosophy or individual connection to nature. While patriotic celebrations at the top of the mountain are manifestations of nationalism rooted in the 'deep ecology movement' which is constructed by the 'imagined community' based on the solidarity of the climbers who have the same souls in nature. It can be said that the connection between ecosophy and nationalism is represented by the romanticism of the mountain climbing.

Dari Laut ke Darat : Dialektika Eksklusi dan Inklusi Sosial Suku Sawang di Belitung Timur Fuji Riang Prastowo; Elok Anggraini; Masdar Faridl; Ahmad M Arrozy
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v24.n2.p167-176.2022

This study aims to investigate about how the dialectic of social exclusion and inclusion occurs in the Sawang Tribe in East Belitung after relocating their living space from sea to land. The Sawang Tribe is a Sea Tribe in the waters of Bangka Belitung since the era of the Sriwijaya Kingdom, then settled on the mainland after being contracted as PT Timah workers in the Dutch colonial era. This study uses the Phenomenology-Based Ethnography method with data collection for two months in 2019 using live-in participatory observation with the Sawang Tribe in Seberang, Selinsing Village, Gantung District, East Belitung Regency, Indonesia. The results of the study conclude that the process of land settlement is very significant causing a number of risks to the living space of the Sawang Tribe. Social exclusion is caused by the stigma resulting from interactions between ethnic groups who view the unnatural behavior of sea people living on land. Meanwhile, the process of social inclusion is dominated by the psychosocial domain, which views the ethos of the Sawang Tribe as helpers and hardworkers, as well as experts in supernatural abilities.

The Folk Belief and Cultural Heritage in the Syncretic Theravada Buddhism : The Cases of Human-Spirits Relationship in Indonesia, Cambodia and Myanmar Fuji Riang Prastowo
International Journal of Education, Language, Literature, Arts, Culture, and Social Humanities Vol. 1 No. 3 (2023): August : International Journal of Education, Language, Literature, Arts, Cultur
Publisher : FKIP, Universitas Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/ijellacush.v1i3.308

This sociological study of religion attempts to explain the relationship between humans and spirits in the syncretism of Theravada Buddhism tradition with case studies in Indonesia, Cambodia, and Myanmar. In these countries, before the influence of the Indian Dharmic Religion, people practiced Theravada Buddhism side by side with folk beliefs. This study uses the theory of correlational theology from Paul Tillich as the search for common ground in reflection of the syncretic folk belief of worshipping Danghyang among Javanese people in Indonesia, Neak Ta among Khmer people in Cambodia, and Nat among Burmese people in Myanmar. The method used literature research and field observations in three countries in 2020. The results of this study are in the exploration of doctrinal concepts from religious texts and the acculturation practices on cultural heritage between the folk belief with the view of wholeness theology in Theravada Buddhism cosmology. Humans live in harmony with other creatures in this world according to the law of attachment and reciprocity, or Paticcasamuppada, consisting of 31 realms of existence. In the context of the three countries, these spirits articulate three relations: the relationship between guardian spirits and the people, the relationship between the deceased spirits and the living, and the relationship between spirits and the social environment, as in line with spiritual ecology (215 words)

Kultivasi Budaya Pemuda Kubu dalam Hutan-hutan Dharmasraya Sumatera Barat Arrozy, Ahmad; Titis, Nenan Angenani; Prastowo, Fuji Riang
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 3 No. 1 (2020): Islam Raja Ampat, Kultivasi Budaya dan Dakwah Virtual di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v3i1.1724

This study aims to describe changes in the culture of youth Kubu in Dharmasraya Forest, West Sumatra. Bulangan forest was a place of origin and home for the Kubu community. The expansion of the oil palm company againts Bulangan Forest caused the Kubu community to move to Padang Hilalang forest and started to develop shifting cultivation. Nomad tradition (Melangun) began to be replaced because of Kubu community loss forest as living space due to the palm oil industry mechanism. The results of the study showed that there was a change in the forests which were the native habitat of the Kubu community. It made communal compulsion that it was necessary to continue swidden agriculture. The economic transactions with the other communities are one of the accesses of the Kubu youth to interact with the outside of the forest, but at the same time seize the continuity tradition and the living space the young Kubu. This cultural research uses observational data and grounded theory methods based on the conceptualization of anthropological Kubu pioneered by Gerard Persoon (1989).

MENTAL HEALTH IN BUDDHIST MEDITATION: A GLOBAL SOUTH LENS OF INDONESIAN AND ENGLISH SOURCES Prastowo, Fuji Riang; Yuniarti, Kwartarini Wahyu; Yulianti
Jurnal Agama Buddha dan Ilmu Pengetahuan Vol. 11 No. 1 (2025): Jurnal Agama Buddha dan Ilmu Pengetahuan
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/abip.v11i1.1670

This study investigates the representation of mental health issues associated with Buddhist meditation in academic literature, emphasizing English and Indonesian sources from a Global South viewpoint. The research employs a systematic literature review, utilizing subscription-based English databases like Scopus and open-access Indonesian platforms, including Google Scholar, accessed through Publish or Perish. This methodology selects 60 pivotal publications for their citation impact, timeliness, and historical importance. The investigation utilizes Visvanathan's Cognitive Justice framework within the Indonesian Consortium for Religious Studies to rigorously assess the epistemic inclusivity of knowledge systems.The results indicate three notable insights. Buddhist meditation is universally acknowledged across various sources as a fundamental practice associated with mental health discourse. Secondly, both English and Indonesian texts emphasize the interaction between Buddhism as an Eastern spiritual tradition and Western psychological and psychiatric paradigms. Indonesian sources specifically examine the impact of state hegemony on Buddhist meditation, highlighting its designation as a religion under Indonesia's monotheistic framework. The study highlights the socio-political factors influencing sacred and profane tales in Indonesia, especially with state-imposed religious classifications. This research highlights critical insights into the impact of socio-political processes in the Global South on the relationship between Buddhist meditation and mental health.

Ethical Perspectives on Mental Health Advocacy for College Students at Risk of Suicide: Insights from Buddhist Psychology Prastowo, Fuji Riang; Yuniarti, Kwartarini Wahyu; Yulianti, Yulianti
Jurnal Kawistara Vol 15, No 2 (2025)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.101193

This study examines the ethical aspects of mental health advocacy for Indonesian university students atrisk of suicide, highlighting the constraints of prevailing Western psychological frameworks that emphasize biomedical secrecy and autonomy. These standardized techniques can engender estrangement and overlook Indonesian students’ cultural and community realities. This study utilizes an autoethnographic approach rooted in Buddhist psychology and the concept of cognitive justice to demonstrate how academic settings influenced by cognitive capitalism exacerbate mental health issues. The research presents an ethical alternative grounded in Buddhist principles, including Bodhicitta (altruistic intention), Anattā (non-self), and Kalyāṇamitta (spiritual friendship), emphasizing community healing and relational support. Lecturer-counselors are essential figures, delivering non-clinical, culturally relevant support that connects institutional procedures with students’ real-life experiences. The study attempts inflexible confidentiality standards in Western mental health procedures, contending that they may heighten suicide risk by isolating peers and family from the support process. It presents a three-tiered structure integrating universal prevention, targeted ethical support, and culturally tailored crisis intervention, harmonizing Buddhist ethical principles with global health standards. This integrative strategy reconceptualizes mental health advocacy as a moral and community pursuit, converting higher education institutions into compassionate ecosystems grounded in ethical solidarity, cognitive equity, and cultural significance. The study ultimately calls for transitioning to ethically inclusive, spiritually coherent,and structurally responsive mental health interventions in Indonesian universities.

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