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The Socio-Historical Criticism Toward Sunnah and Ijma' In Fazlur Rahman Perspective Fauzi Muhammad; Adrianus Chatib; Fuad Rahman
INNOVATIO: Journal for Religious Innovation Studies Vol 21 No 2 (2021)
Publisher : Postgraduate Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.131 KB) | DOI: 10.30631/innovatio.v21i2.132

Abstract

Sunnah and Ijma' are among the two propositions of Islamic law used by all schools of Sunni, which by Fazlur Rahman as a neo-modernist gives both specific concepts, and he succeeded in answering orientalists’ criticisms regarding the existence and strengths. This study uses a qualitative approach with descriptive analysis, and includes library research type. The analysis technique used is descriptive technique. The results of this study show that Fazlur Rahman recognizes the Sunnah and Ijma’ as the postulates of Islamic law, and he also describes them based on social and historical conditions critically, and refutes all criticisms and doubts of the orientalists, with the arguments can be proven by facts, data, and spectacular. This shows that the Sunnah and Ijma’ in Fazlur Rahman's view are the same as the previous classical scholars, and he is even able to describe them in a socio-historical and historical-critical frame. Abstrak: Sunnah dan Ijma’ merupakan diantara dua dalil hukum Islam yang digunakan oleh semua mazhab Sunni, yang oleh Fazlur Rahman sebagai seorang neo-modernis memberikan konsep keduanya yang spesifik, dan ia berhasil menjawab kritikan-kritikan para orientalis mengenai eksistensi dan kekuatan keduanya. Penelitian ini menggunakan pendekatan kualitatif yang bersifat deskriptif analisis, dan termasuk jenis penelitian kepustakaan. Teknik analisis yang digunakan adalah Teknik deskriptif. Hasil penelitian ini menunjukkan bahwa Fazlur Rahman mengakui Sunnah dan Ijma sebagai dalil hukum Islam, dan ia juga memaparkan keduanya berdasarkan kondisi sosial dan historis secara kritis, serta membantah semua kritikan dan keraguan para orientalis, dengan argumen-argumen yang dapat dibuktikan dengan fakta, data, dan spektakuler. Hal ini menunjukkan bahwa Sunnah dan Ijma dalam pandangan Fazlur Rahman sama dengan para ulama klasik terdahulu, dan bahkan ia mampu menguraikan keduanya dalam bingkai sosio-historis dan kritik-historis. Kata-kata kunci: sunnah, ijma’, Fazlur Rahman
Urgensi Ijtihad Saintifik Dalam Menjawab Problematika Hukum Transaksi Kontemporer Fauzi M
Al-Risalah Vol 13 No 02 (2013): December 2013
Publisher : Faculty of Sharia, Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (491.553 KB) | DOI: 10.30631/alrisalah.v13i02.408

Abstract

Artikel ini akan membicarakan tentang rasional urgensinya melakukan ijtihad saintifik untuk menjawab persoalan hukum transaksi kontemporer dan juga landasan melakukan ijtihad saintifik tersebut, serta contoh ijtihad saintifik dalam menjawab persoalan hukum transaksi kontemporer. Jawabannya, memang, betapa urgennya dilakukan ijtihad saintifik untuk menjawab problematika transaksi kontemporer pada era global. Al-Qur‟an dan al-Sunnah sebagai sumber utama hukum Islam telah menyediakan instrumen-instrumen hukum yang sangat fleksibel dengan segala perubahan zaman, sehingga Islam adalah agama yang senantiasa sesuai untuk segala zaman dan tempat, termasuk di era globalisasi. Sehingga bukanlah hal yang berlebihan jika umat Islam selalu optimis bahwa betapa pun hebat perkembangan transaksi kontemporer di era globalisasi akan selalu dapat diikuti oleh hukum Islam, yakni dengan melakukan ijtihad saintifik untuk menjawab segala problematika transaksi kontemporer yang muncul tersebut
Penetapan Jasa Transfer Tunai Nasabah Melalui Agen BRILink Perspektif Hukum Ekonomi syariah (Studi di BRILink Desa Payolebar Kec. Singkut Kab. Sarolangun) Alex Candra; Fauzi Muhammad; Jalaluddin Fatimah
Jurnal Ekonomi dan Bisnis Digital Vol. 3 No. 3 (2026): Januari - Maret
Publisher : CV. ITTC INDONESIA

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Abstract

This study aims to examine the determination of cash transfer service fees by BRILink agents in Payolebar Village, Singkut District, Sarolangun Regency, from the perspective of Islamic Economic Law.This research is an empirical legal study using a case study approach. The researcher used primary data obtained through observation, interviews, and documentation conducted at BRILink agents in Payolebar Village, as well as secondary data obtained from literature studies including journals, books, research reports, and other sources. Tertiary data were gathered from the Kamus Besar Bahasa Indonesia (KBBI), legal dictionaries, and various other dictionaries. The data processing and analysis technique used in this study is a qualitative descriptive approach, consisting of the following stages: data collection, data analysis, data reduction, data presentation, conclusion drawing, and research reporting. The findings of this study indicate that: First, the service fees set by each agent vary and are calculated based on electricity costs, rental costs, operational expenses, distance to the nearest ATM, and proximity to other agents. Second, from the perspective of Islamic Economic Law, the fee determination by BRILink agents in Payolebar Village can be deemed valid and in accordance with the ijarah contract (wage-based service agreement), fulfilling the principles of justice, transparency, mutual consent, cooperation, and benefit.
Praktik Jual Beli Kotoran Hewan Ternak Tanpa Timbangan Perspektif Hukum Ekonomi Syariah (Studi Di Peternakan Wo Dumen, Kecamatan Alam Barajo, Kota Jambi, Provinsi Jambi) Aldi S Saputra; Fauzi Muhammad; Triska Wulan Dari
Jurnal Ekonomi dan Bisnis Digital Vol. 3 No. 3 (2026): Januari - Maret
Publisher : CV. ITTC INDONESIA

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Abstract

In everyday community life, buying and selling activities are common. At Wo Dumen Farm, one of these activities is the sale of cow manure in addition to the trade of livestock such as cows, buffaloes, and goats. The manure, which is used as fertilizer, is packaged in sacks and collected by buyers at a mutually agreed price. However, in its packaging, no accurate weighing is carried out; instead, the process relies only on estimation before being put into sacks. From the perspective of Islamic Economic Law, such a practice contains elements of gharar (uncertainty), since the weight or quantity of the goods being transacted must be clear and precise. This study aims to examine the sale of livestock manure from the perspective of Islamic Economic Law at Wo Dumen Farm, Alam Barajo District, Jambi City, Jambi Province.This research uses an empirical legal method with a case study approach. Primary data were obtained through observation, interviews, and documentation conducted at Wo Dumen Farm, Alam Barajo District, Jambi City, Jambi Province. Secondary data were collected from literature such as journals, books, research reports, and other related materials. Tertiary data were obtained from the Indonesian Dictionary (KBBI), legal dictionaries, and various other references. Data processing and analysis were conducted using a qualitative descriptive approach through several stages: data collection, data reduction, data analysis, data presentation, conclusion, and research report. The findings show that the sale of livestock manure at Wo Dumen Farm is carried out using the sack system without any fixed weighing or measurement. This transaction pattern falls into the category of jizāf sale (sale without measurement), which is permissible in Islamic Economic Law as long as the pillars and conditions of sale are fulfilled, namely the presence of a seller, a buyer, the object of the contract, and the declaration of offer and acceptance (ijab and qabul).In this context, Sharia principles such as the principle of permissibility, justice, public benefit (maslahah), and enjoining good while forbidding wrong (amar ma’ruf nahi munkar) can be properly applied. Therefore, the sale of livestock manure without weighing at Wo Dumen Farm is considered valid according to Islamic Economic Law. Moreover, this practice is not only legitimate from a Sharia perspective but also holds legitimacy in economic and environmental terms.