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Fighting Against Corruption (A Political Biography of ‘Umar Ibn ‘Abd al-‘Aziz) M. Abdul Karim
Millah: Journal of Religious Studies Vol. VII, No. 1, August 2007: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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Abstract

Umar ibn Abd Aziz was a great leader throughout Islamic history. He has shown an outstanding role in the Umayyad Dynasty. He differed from some of his corrupt, unkind and injustice predecessors. This Caliph, well-known as Umar II, usually made popular policies to his people. He is the legendary leader who has many interesting historical evidences that encourage researchers to make further studies. His policies were always based upon Al-Qur’an and Hadits. On the one hand, he led and treated his people with justice; and on the other, he was very strict to his officials or people who corrupt or violate Allah’s rules. This study reveals various political decisions that were made during his leadership. Based on the various sources, many political decisions that he made may become references to be followed by Moslem leaders today and in the future time.Keywords: Economic policy, government system, social welfare, and justice
Ghazan Khan; Pemimpin Besar Mongol Islam (Analisis Historis atas Sistem Pemerintahan dan Pembaruan) M. Abdul Karim
Millah: Journal of Religious Studies Vol. V, No. 2, Februari 2006 Pemberantasan Korupsi dan Dekonstruksi Budaya
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol5.iss2.art11

Abstract

It is very interesting to do research on the history of Mongol Muslim nation. They had special and unique characters, which were different with those of Muslim community in other parts of the world. The process of Mongol Islamization begun from their con sciousness through penetration pacifique. One of the Mongol figures was Ghazan Khan. He was the seventh king of the Ilkhanid dynasty. Besides, he succeed increating a government system based on Islamic teaching, he also succeed in doing reformation, for the history of the Muslim community in each field.He focus of this research is to study the changes in the fields of politics, society, economy, science, and culture during the period of Ghazan Khan. By conducting a holistic approach in the frame of scientific study, this research is not just for the shake of historical narration, but it presents important facts related to the world history in general.
CONTRIBUTION OF SYIRKAH ‘INAN TOWARDS THE ECONOMIC INDEPENDENCE OF THE COMMUNITY OF MAGELANG CITY, CENTRAL JAVA   Suraya Murcitaningrum; Moh.Tamtowi; M. Abdul Karim; Hazila binti Ismail, Nor
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 2 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i2.11421

Abstract

This study is centered on exploring the implementation of Syirkah ‘Inan model as a strategy to build economic independence for lower-middle-class communities in Magelang City through organic fertilizer production. Therefore, a qualitative method and case study were adopted, with data collected through in-depth interviews, participatory observation, and documentation. The interview session was held with business actors, cooperation partners, local religious leaders, and related communities. The results showed that Syirkah ‘Inan functioned as an adaptive strategy to limited access to capital from conventional financial institutions. This was realized by facilitating the accumulation of interest-free collective capital through a fair and participatory partnership pattern. In addition, the internalization of Islamic values was ​​reflected through orientation towards blessings, halal, and social responsibility rather than profit. This was supported by the Selapanan Forum (meeting every 35 days), an institutional innovation that integrated educational, managerial, and spiritual dimensions. The practice of Syirkah ‘Inan produced transformational impacts in three dimensions, namely economic (increased income and financial stability), social (strengthening community solidarity), and spiritual (cultivating values ​​of honesty and trustworthiness). These attributes led to individual economic independence and community resilience that does not depend on external market mechanisms, rather on the endogenous strength of the community. Theoretically, the study reported the relevance of the Islamic jurisprudence principle in the context of modern economic. It showed that Islamic economic was an effective operational system starting from the micro-community level. As a result, Syirkah ‘Inan model was proven to be a theologically relevant and socially effective alternative for empowerment in building sustainable economic independence.