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Sahlan Muhammad Faqih
UIN Sunan Gunung Djati Bandung
Religion Humanities Social Sciences

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Tafsir Resmi Versi Pemerintah di Indonesia Siti Pajriah; Sahlan Muhammad Faqih
Jurnal Iman dan Spiritualitas Vol 1, No 2 (2021): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v1i2.11472

Abstract

In 1965 a translation of the Holy Koran of the Ministry of Religion was printed, consisting of three volumes. During the New Order government, 1972, a team of experts on the interpretation of the Koran was formed. Three years later, in 1975, published for the first time a volume of one-volume tafsir of the first three chapters of the Koran, 1980 this tafsir work was complete up to thirty juz. Also, the government also enriches the interpretation and translation of the Koran using local dialects and the treasury of the Indonesian Koran. For example, the translation and interpretation of the Sundanese Koran published by the provincial government and the West Java regional office of the Ministry of Religion. Besides, the Indonesian Ministry of Religion's Research and Development Center for Literature has published a translation of the Koran in Sundanese, along with the publication of a translated Koran using 15 other local languages. The formulation of the government's interpretation underwent changes that coincided with the transition of power from the New Order to the reformation. The difference is evident in the approach of its interpretation which has shifted from al-tahlîli (descriptive-analytical) with an hidâ'i (guidance) style to a method maudû'i (thematic) with an 'ilmî (scientific) style.
Kehujjahan Sunnah dalam Wacana Ingkar Sunnah Kamal Azmi Reza Pahlevi Dalimunthe; Sahlan Muhammad Faqih; Wahyudi Wahyudi
Jurnal Iman dan Spiritualitas Vol 1, No 1 (2021): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v1i1.11467

Abstract

In the early days of Islam, the seeds of the followers of Ingkar Sunnah had appeared, namely Shi'ah and Khawarij, followed by Muktazilah. Their blasphemy in denying the Sunnah is the lust and fanaticism of their group. Ingkar Sunnah thought was not in demand for several centuries, then appeared again in the early 14th century Hijriyah. The development of the modern Ingkar Sunnah is more progressive than its predecessor. Among the driving factors is the orientalist study of the Sunnah which has influenced the views of Muslim scholars on the Sunnah. In addition, the colonialism (isti'mârî) which occurred in several countries with large Muslim majority such as India, increased the sincerity of the Orientalists to attack the Sunnah to its roots. Their efforts were successful, with the emergence of Ingkar Sunnah groups in various regions, including: Madrasah al-'Ashrâniyyah in India, Madrasah al-Qur'âniyyin in India, and Madrasah al-'Aqlâniyyah in Egypt. This study uses a qualitative method, data collection using literature study, while the approach is historical-thematic. This study found that the modern Ingkar Sunnah group was more organized than the earlier generations. Their evidence comes from the influence of Western thought and the logic they build; so that the groups will accept the hadith if it is rational.
Co-Authors Dalimunthe, Reza Pahlevi Siti Pajriah Wahyudi Wahyudi