Moh. Nadhir Mu’ammar
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Analisis Fenomenologi Terhadap Makna dan Realita Mu’ammar, Moh Nadhir
Jurnal Studi Agama dan Masyarakat Vol 13, No 1 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (217.24 KB) | DOI: 10.23971/jsam.v13i1.573

Abstract

Phenomenology is precisely this deepening of self consciousness, this restless search for what lies back of the objects in which we ordinarily and scientifically lose our attention, or as we now call it our intention. Phenomenology is not merely the theory that this is so, but the putting it into practice, the urge to explore its interminable vistas. As a discipline, it is distinct from but related to other keys in philosophy: such as ontology, epistemology, logics, and ethics. The discipline of phenomenology is defined by its domain of study, its methods, and its main results. This paper globally makes a try at exploring the history and varieties of phenomenology. Phenomenology has been practiced in various guises for centuries, but it came into its down in the early 20th century in the works of Husserl, Heidegger, Merleau-Ponty and others. Phenomenological issues of intentionality, consciousness, and first-person perspective have been prominent in recent philosophy of mind.
Analisis Fenomenologi Terhadap Makna dan Realita Moh Nadhir Mu’ammar
Jurnal Studi Agama dan Masyarakat Vol 13, No 1 (2017): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (217.24 KB) | DOI: 10.23971/jsam.v13i1.573

Abstract

Phenomenology is precisely this deepening of self consciousness, this restless search for what lies back of the objects in which we ordinarily and scientifically lose our attention, or as we now call it our intention. Phenomenology is not merely the theory that this is so, but the putting it into practice, the urge to explore its interminable vistas. As a discipline, it is distinct from but related to other keys in philosophy: such as ontology, epistemology, logics, and ethics. The discipline of phenomenology is defined by its domain of study, its methods, and its main results. This paper globally makes a try at exploring the history and varieties of phenomenology. Phenomenology has been practiced in various guises for centuries, but it came into its down in the early 20th century in the works of Husserl, Heidegger, Merleau-Ponty and others. Phenomenological issues of intentionality, consciousness, and first-person perspective have been prominent in recent philosophy of mind.
STUDY OF APPROACHES, METHODS, SOURCES AND INTERPRETATION INSTRUMENTS OF MULLA SADRA Moh. Nadhir Mu’ammar
International Journal of Islamic Khazanah Vol 9, No 1 (2019): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (320.807 KB) | DOI: 10.15575/ijik.v9i1.9015

Abstract

This research is carried out on some uniqueness found in the interpretation of the Al-Qur'an by Mulla Sadra, including: he is a philosopher who is the foremost in interpreting the Al-Qur'an and productive writers who have produced many works. In the hands of Mulla Sadra, the synthesis of the three Islamic intellectual schools, namely Sufi makrifat, philosophy or theosophy, and Shiite theology was finally reached, and directly reflected in the field of esoteric interpretation of the Al-Qur'an. Based on the uniqueness, the author is interested in examining it with the title: "Mulla Sadra's Interpretation Methodology (Study of Approaches, Methods, Sources and Instruments of Interpretation)". The purpose of this study is to find out and explore the methodology of the interpretation of Al-Quran Mulla Sadra, as well as describe how the approach, methods, sources and instruments of interpretation of the Al-Quran that he initiated. And to find out and criticize the application of the interpretation methodology of Al-Quran Mulla Sadra in its interpretation product. This type of research is a library research based on the book of Tafsir al-Qur'an al-Karim as a primary data source. Based on this research, we can draw the conclusion that Sadra's work is a combination of approaches and interpretive methods that have developed in the Islamic world. The advantage is that it combines two approaches, namely f irfani and philosophy. This is then considered a bridge from the different interpretive traditions in the Islamic world