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Istitha’ah Dalam Haji (Studi Tematik Tafsir Ahkam Surah Ali Imran ayat. 97) Syaikhu Syaikhu
El-Mashlahah Vol 10, No 1 (2020)
Publisher : INSTITUT AGAMA ISLAM NEGERI PALANGKA RAYA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/maslahah.v10i1.1792

Abstract

ABSTRACTHajj is a form of worship that influences the personality of a Muslim. Therefore, the hajj was not just an ordinary trip, or just a sightseeing trip. The hajj became a very special "journey". Muslims will not be able to perform the hajj every year, so Allah wills that this obligation be carried out only once in a lifetime. Therefore, Allah SWT does not oblige hajj except those who are able to do it. The meaning of the ability to perform hajj, namely being in good health, being able to go there and having a safe journey. In various types of mahdhah worship in Islam, Hajj is ranked first in terms of its appeal to the interest of the Muslim community to do it. A good Muslim must aspire to the hajj. In some communities, there are those who prioritize the implementation of the hajj before they organize their economic and family life. But most people first arrange their economic and family life, then they prepare themselves to perform the hajj. Because of this second reason, many pilgrims are old. But what is clear, there is a kind of pride for those who have returned from the holy land to fulfill the fifth pillar of Islam.Keywords: Istitha’ah, Thematic Interpretation and Hajj INTISARIIbadah haji merupakan ibadah yang berpengaruh dalam membentuk kepribadian seorang muslim. Oleh karena itu, ibadah haji bukan hanya perjalanan biasa, atau sekadar perjalanan wisata. Ibadah haji menjadi suatu “perjalanan” yang sangat istimewa.  Umat Islam tidak akan mampu melaksanakan ibadah haji setiap tahun, maka Allah menghendaki kewajiban itu dilaksanakan hanya sekali seumur hidup.  Oleh sebab itu, Allah SWT tidak mewajibkan haji kecuali bagi yang mampu melakukannya. Maksud dari kemampuan untuk melakukan perjalanan haji, yaitu sehat badannya, mampu berangkat ke sana dan aman perjalanannya. Dalam berbagai jenis ibadah mahdhah dalam Islam, haji menduduki peringkat pertama dari segi daya tariknya terhadap minat masyarakat muslim untuk mengerjakannya. Seorang muslim yang baik pasti bercita-cita untuk menunaikan ibadah haji. Pada sebagian masyarakat, ada yang memprioritaskan pelaksanaan ibadah haji sebelum mereka menata kehidupan ekonomi dan keluarga. Tetapi kebanyakan masyarakat menata dulu kehidupan ekonomi dan keluarga, barulah mereka mempersiapkan diri menunaikan ibadah haji. Oleh sebab yang kedua ini, banyak jamaah haji yang sudah tua umurnya. Namun yang jelas, ada semacam kebanggaan tersendiri bagi mereka yang telah kembali dari tanah suci menunaikan rukun Islam yang kelima itu.Kata Kunci: Istitha’ah, Tafsir Tematik dan Haji.
Istitha’ah Dalam Haji (Studi Tematik Tafsir Ahkam Surah Ali Imran ayat. 97) Syaikhu Syaikhu
El-Mashlahah Vol 10, No 1 (2020)
Publisher : Institut Agama Islam Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/maslahah.v10i1.1792

Abstract

ABSTRACTHajj is a form of worship that influences the personality of a Muslim. Therefore, the hajj was not just an ordinary trip, or just a sightseeing trip. The hajj became a very special "journey". Muslims will not be able to perform the hajj every year, so Allah wills that this obligation be carried out only once in a lifetime. Therefore, Allah SWT does not oblige hajj except those who are able to do it. The meaning of the ability to perform hajj, namely being in good health, being able to go there and having a safe journey. In various types of mahdhah worship in Islam, Hajj is ranked first in terms of its appeal to the interest of the Muslim community to do it. A good Muslim must aspire to the hajj. In some communities, there are those who prioritize the implementation of the hajj before they organize their economic and family life. But most people first arrange their economic and family life, then they prepare themselves to perform the hajj. Because of this second reason, many pilgrims are old. But what is clear, there is a kind of pride for those who have returned from the holy land to fulfill the fifth pillar of Islam.Keywords: Istitha’ah, Thematic Interpretation and Hajj INTISARIIbadah haji merupakan ibadah yang berpengaruh dalam membentuk kepribadian seorang muslim. Oleh karena itu, ibadah haji bukan hanya perjalanan biasa, atau sekadar perjalanan wisata. Ibadah haji menjadi suatu “perjalanan” yang sangat istimewa.  Umat Islam tidak akan mampu melaksanakan ibadah haji setiap tahun, maka Allah menghendaki kewajiban itu dilaksanakan hanya sekali seumur hidup.  Oleh sebab itu, Allah SWT tidak mewajibkan haji kecuali bagi yang mampu melakukannya. Maksud dari kemampuan untuk melakukan perjalanan haji, yaitu sehat badannya, mampu berangkat ke sana dan aman perjalanannya. Dalam berbagai jenis ibadah mahdhah dalam Islam, haji menduduki peringkat pertama dari segi daya tariknya terhadap minat masyarakat muslim untuk mengerjakannya. Seorang muslim yang baik pasti bercita-cita untuk menunaikan ibadah haji. Pada sebagian masyarakat, ada yang memprioritaskan pelaksanaan ibadah haji sebelum mereka menata kehidupan ekonomi dan keluarga. Tetapi kebanyakan masyarakat menata dulu kehidupan ekonomi dan keluarga, barulah mereka mempersiapkan diri menunaikan ibadah haji. Oleh sebab yang kedua ini, banyak jamaah haji yang sudah tua umurnya. Namun yang jelas, ada semacam kebanggaan tersendiri bagi mereka yang telah kembali dari tanah suci menunaikan rukun Islam yang kelima itu.Kata Kunci: Istitha’ah, Tafsir Tematik dan Haji.
Optimizing Zakat Management in National Economic Recovery in Central Kalimantan Syaikhu Syaikhu; Rafik Patrajaya
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 19, No. 5 : Al Qalam (September 2025)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v19i5.4230

Abstract

This research is motivated by the efforts made by the National Zakat Agency (Baznas) to manage zakat productively to achieve economic prosperity. Zakat funds at Baznas are quite substantial, both at the Regency/City, Provincial, and National levels. If these zakat funds are only distributed for consumption to those entitled to receive them, poverty will certainly never be minimized, let alone eliminated. As long as zakat funds are only distributed for consumption, the objectives of the zakat mandate will never be achieved. The focus of this research is to delve deeper into the strategic steps taken by Baznas to optimize national economic recovery, particularly in Central Kalimantan. This research is empirical (file research), examined using a socio-legal approach to provide a more holistic view of legal phenomena in society. The results of this study indicate that zakat management in Central Kalimantan itself in supporting national economic recovery is divided into two methods. First, zakat management remains classical, primarily for consumption, aimed at meeting the basic needs of those entitled to receive it, such as basic necessities and the Baznas (National Zakat Agency) housing renovation program. Second, zakat is managed productively each year to ensure continued growth, although it does not yet utilize a revolving fund system that could provide additional capital for productive businesses. Optimizing this system is expected to achieve prosperity, well-being, and social justice.