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Dr. Hapsari Dwiningtyas, S.Sos, MA
Departemen Ilmu Komunikasi FISIP UNDIP

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Gay and Lesbian Identity Negotiation in Family Yuri Dwi Yudhistira; Dr. Hapsari Dwiningtyas, S.Sos, MA
Interaksi Online Vol 4, No 4: Oktober 2016
Publisher : Jurusan Ilmu Komunikasi, FISIP, Universitas Diponegoro

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Abstract

Homosexual is a phenomenon in society defined as deviant sexual orientation. So as to live a life in society requires recognition of people around, especially in the family as the first step in the process of identity formation before to the community. This study is a qualitative research, the paradigm used is critical constructivist paradigm where the research focus is homosexual identity negotiations on family. The theory used is the theory of inter-personal communication in the family Julia T. Wood, theory of social construction and negotiation Charles R. Ngangi, and theory queer identity Stella Ting-Toomey. While phenomenology is used as an approach to data analysis for research based on phenomena that occur in the negotiation of identity in the family. The results showed that the process of negotiation within the family made through three stages, the first is the identification of self through self-awareness, knowledge, and personal experience. Secondly, the negotiations in the community with the stage through close friends first and continuing to the public openly. Third, the negotiations in the family that resulted in two decisions of acceptance is due to family relationship status as parent-child factor or rejection that has two consequences which gives the opportunity to change or leave the family. Acceptance or rejection of the identity negotiation process also influenced by the type of family that is traditional, independent, separate. The type based on the familiarity of family members relationship, resolve conflicts, and the interests of family members. Through the construction theory found that the appearance is very influential on the rejection or acceptance of gay and lesbian identity that has been adapted to the men and women gender roles. Disclosure of identity as a gay and lesbian to family is key success in the identity negotiation that considered inappropriate to what happened in the community. The results found that interpersonal communication in the family determines the acceptance or rejection of negotiations based on the type of family.
Korean Male Celebrity Masculinity Reception in Running Man Rendy Ardian Muhammad; Dr. Hapsari Dwiningtyas, S.Sos, MA
Interaksi Online Vol 4, No 4: Oktober 2016
Publisher : Jurusan Ilmu Komunikasi, FISIP, Universitas Diponegoro

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This research discussing about Korean male celebrity who have different masculinity when they act in drama and when they are in variety show. When they act in drama, masculine character which shown in the cold-but-care act seems to be stood out. But, when they are in variety show that is shown their real life, male celebrity tend to be feminime, such as disciplining the body. Male celebrity who can represent this masculinity is Song Joong Ki. The aim of this research is to find audiences‟ reception towards Korean male celebrity in Running Man variety show. The reception process covers the text content to search the dominant meaning through preferred reading by using semiotics analysis to find the audiences‟ reception category in dominant, negotiate, and opposition position. This research results show that Song Joong Ki masculinity in his cold-but-care drama character seems to be dominate the audience and even make it as part of important male character in the real life. This result came from the informants‟ reasons to love Korean drama because of the story which reflected the daily life. Then there are three tipe of masculinity which was intepreted by the informants, which is gentleman, ruler, and warrior masculinity. But, the gentleman type is still considered as the masculinity that dominate women. Most of informants interpret Song Joong Ki‟s masculinity on Running Man variety show in dominant position. The informants who are placed in the dominant position thought that Song Joong Ki should treat women well, have a firm body movement, have great general and cooking knowledge, groom his hair, have a soccer hobby, and have fashion appearance that doesn‟t look feminine, because those elements are rigid or have to be owned by men. Informants also interpret other masculinity elements, such as Song Joong Ki‟s make up and weak physical ability in negotiation position. It means that audience can negotiated men who wear make up and don‟t have great physical strength as long as in the suitable context
MEMAHAMI POWER DAN KOMUNIKASI IDENTITAS DIRI MELALUI TATO Wanda Amalia Santoso; Dr. Hapsari Dwiningtyas, S.Sos, MA
Interaksi Online Vol 5, No 3: Agustus 2017
Publisher : Jurusan Ilmu Komunikasi, FISIP, Universitas Diponegoro

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Abstract

Penelitian ini membahas mengenai bagaimana memahami power dan komunikasi identitas diri perempuan melalui tato. Penemuan sebelumnya menemukan bahwa perempuan lebih sering berkomunikasi secara non verbal, sehingga tato menjadi salah satu pilihan perempuan untuk berkomunikasi. Namun banyak hal yang harus dihadapi perempuan untuk bisa mendapatkan tato mulai dari masalah sosial, budaya, hingga agama. Oleh karena itu penelitian ini bertujuan untuk mengetahui dan memahami power dan komunikasi identitas diri perempuan melalui tato. Penelitian ini menggunakan metode fenomenologi yang memahami fenomena dari kehidupan pelakunya. Dari hasil penelitian ditemukan bahwa tato dapat menjadi power dan identitas diri perempuan yang saling berkaitan dan tidak dapat dipisahkan. Power dalam tato dapat terlihat ketika tato mampu menjadi komunikasi non verbal yang dapat digunakan oleh perempuan. Komunikasi keluarga yang tidak berjalan denga baik membuat perempuan memiliki kesulitan untuk berkomunikasi secara verbal. Selain itu tato juga menjadi tanda claiming the body yang digunakan perempuan untuk menandai kepemilikan tubuh mereka. Namun tato juga dijadikan pihak lain untuk menandai tubuh perempuan yang mereka miliki. Ketika pihak lain meng claim tubuh perempuan menjadi milik mereka melalui tato, perempuan tidak memiliki kekuatan untuk memiliki dan membuat tubuh mereka sendiri. Tato juga menjadi terapeutik bagi perempuan yang mengubah emosi dari pengalaman buruk menjadi sebuah karya seni.. Identitas diri perempuan melalui tato terlihat ketika tato dapat memenuhi kebutuhan aktualisasi diri perempuan. Salah satu kebutuhan aktualisasi perempuan adalah penghargaan atas diri. Kurangnya aktualitas yang dirasakan perempuan dapat digantikan oleh tato yang mengakui keberhasilan dan prestasi perempuan melalui identitas yang perempuan buat melalui gambar tato yang dapat mewakili identitas mereka untuk menghargai diri mereka sendiri. Identitas diri perempuan melalui tato juga terlihat ketika perempuan menggunakan identitas pribadi melalui tato untuk melindungi diri mereka dari budaya kota Yogyakarta yang masih memberikan stigma negatif pada perempuan bertato. Pada akhirnya, tato memiliki power dan menjadi komunikasi identitas diri yang tidak dapat dipisahkan satu dengan yang lainnya.
Seksualitas Tubuh Perempuan dalam Film Biografi Tentang Bintang Porno Lovelace Fatima Meutia Rachma; Dr. Hapsari Dwiningtyas, S.Sos, MA
Interaksi Online Vol 4, No 3: Agustus 2016
Publisher : Jurusan Ilmu Komunikasi, FISIP, Universitas Diponegoro

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Abstract

The study titled “Sexuality of Woman’s Body in A Biography Movie About Porn Star Lovelace” aims to find out how a porn star voiced her passion and to investigate the male perspective in this film. This study uses Sara Mills’ discourse analysis to determine the dominance of the male voice in the biography film about a woman with the elements like character, focalization, fragmentation, and schemata. Theories about the male gaze by Laura Mulvey used to analyze the dominant male perspective in this film. In addition, the theory of woman's voice by Luce Irigaray become a supporting theory to analyze how a woman voiced her voice. Results from this study shows that this movie uses male perspective and make the lead woman as an object to be stared at by another character as well as audiences. But this movie also expressed woman’s voice in a way which not really seen or heard.
Reception Analysis to Female Reader in Indonesia about Sadomasochism on Fifty Shades of Grey Novels Dhita Gracia Samosir; Dr. Hapsari Dwiningtyas, S.Sos, MA
Interaksi Online Vol 4, No 4: Oktober 2016
Publisher : Jurusan Ilmu Komunikasi, FISIP, Universitas Diponegoro

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Abstract

This research is used to see differences interpretation on female reader group about sadomasochism on novel Fifty Shades of Grey. Text on the media, on this case on novel Fifty Shades of Grey offering the reader to understand sadomasochism as a sexual activity which can give sexual pleasure as a preferred reading, the dominant meaning from text’s novel then compared to interview result’s analysis towards female reader, specifically in Indonesia. The research is aim to look the social values construction that offered from novel Fifty Shades of Grey and the interpretation of female reader group about sexual acitivity like sadomasochism. The research using method Reception Analysis, and other theories, like first, Concept of Symbolic Control on Women Sexuality from Bourdieu and Foucault, Domestic Violence Theory and The Male Control Theory from a journal by Bauminster. The teories is used to see the interpretation of female reader group have on sadomasochism that offered on preferred reading by text on Fifty Shades of Grey. The results is showed the differences interpretation on each female reader group. The diversity is influenced by age, educational level, marriage status, up to background of knowledge on each one female reader had on them. There are female reader who accept the dominant meaning on text that they interprete sadomasochism as a sexual activity that could give pleasure. There’s also a group that negotiate the dominant meaning with their internal values and there’s also a group of female reader that declining the dominant meaning on text Fifty Shades of Grey, that sadomasochism is not a pleasure. The dominant group, is the female reader group that declining the offer and not accepting sadomasochism as a sexual pleasure.
Construction of Female Sexuality in Sexting Activity Victorius Paskah; Dr. Hapsari Dwiningtyas, S.Sos, MA
Interaksi Online Vol 5, No 1: Januari 2017
Publisher : Jurusan Ilmu Komunikasi, FISIP, Universitas Diponegoro

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Abstract

Development of ways of communicating direct the community about what is being communicated. The ease of communication that can now be done quickly and not only sending the text has been made public, especially young people to communicate different messages such as sexting activity. Where in the activities that typically occur sexually suggestive pictures of exchange between men and women. This study aims to determine the construction of female sexuality in sexting activity. Through a phenomenological approach, this study refers to the interpretive paradigm. This study uses the theory foundation of Self-Objectification and Social Exchange Theory. The results of this study indicate that the activity of sexting is usually done by a partner in a dating relationship. Men in sexting activity known to always be the initiator of doing sexting. Usually men ask sexually suggestive images of women to masturbate because it was unable to meet with their partner. But it did not happen in women, women in the study known to never ask sexually suggestive images to masturbate. Sexting behavior is often accompanied by behavioral spreading the sexually suggestive pictures, men in this study are known to be the only party that did the spread of it. While women have always delete the sexually suggestive pictures she has received for fear if the image was known by others, and then consider them as a woman who behaves badly. The study also revealed that praise in sexting activity plays an important role. Men known to always praise sexually suggestive images being sent by a woman. Women on the other hand feel happy if the pictures they send praise, it also encourages them to send the picture again. Women in a patriarchal culture has internalized the value of the subject itself or in other words, has made itself the object which therefore requires an appreciation (praise). The study also revealed that there are differences regarding sexually suggestive pictures sent in by a woman and sent by men. When asked to send a sexually suggestive images it sends an image that shows the entire body, but when men send pictures it sends images showing genitals only. In this study, women never send a picture before his partner (male) asked him to do so. Although women were aware of the risk of the spread of the images, they still gave it because they feel responsible to satisfy the desires of their partner (male).
The Gender Role Negotiation in the Development of Ta’aruf Relationship Kamilah Adawiyah; Dr. Hapsari Dwiningtyas, S.Sos, MA
Interaksi Online Vol 4, No 3: Agustus 2016
Publisher : Jurusan Ilmu Komunikasi, FISIP, Universitas Diponegoro

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Abstract

Islam provides an alternative during the process of finding a life partner called as ta’aruf. Ta’aruf couple have their own uniqueness since they directly go through personal phase. As their relations developed, negotiation regarding gender role established until they enter marriage phase. The occurrence of domestic violence against woman is result of failed negotiation of gender role. Difficult depiction to understand each other in the process of ta’aruf communication would led to household problems, thus the role position between husband and wife needs to be negotiated to minimalize the so-called role disparity. This research aimed to understand the negotiation process of gender role toward the development of relation in married couple through ta’aruf process. Using phenomenology approach, this research refers to the interpretive paradigm. The research conducted using Knapp’s Relationship Model, Relational Dialectics theory, Gender Role theory, and theory of Marriage. The result of this research showed that the pattern of negotiation process through ta’aruf process could be distinguished into three, namely indirect communication using medium involving peer-group, long-distance communication accompanied by medium which background backs by power relations to perform religious justification between religious figure and parent, and direct communication using medium related with interest of parent refers to economic and religious reasons. When it enters marriage phase, conflict that usual appear due to lack of proximity emotional and trust. In the process of adapting marriage, the husband better understand the partner’s desire in the division of domestic duties which raises the role of the presence of equality by applying strategy implementing collaborative strategies style to find win win solution. However, in households ta'aruf couples who do face to face communication distance found their male dominance in limiting interaction with the outside so that can be categorized as the negotiation process unbalanced role. In contrast with the couple who perform direct communication through intermediaries, marital conflicts that arise due to the lack of wife’s trust to the husband that elicits jealousy. This can be overcome with strategies for choosing the right time to talk about the problems experienced by the wife.
Coming Out Process of a Transman on The Level of Family Communication, Peer Group, and Other Social Environment Mario Maya Puspita S; Dr. Hapsari Dwiningtyas, S.Sos, MA
Interaksi Online Vol 4, No 4: Oktober 2016
Publisher : Jurusan Ilmu Komunikasi, FISIP, Universitas Diponegoro

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Abstract

The decision to coming out for a transsexual will be faced with a binary view of society, the negative stigma of transsexual, and the threat of violence to create conflict. Coming out for a transman is required to negotiate the conditions to people at various levels of communication that surrounds his life in order to be understood, accepted and treated as a gender identity that is believed to be more comfortable in communicating with the people around him. This study aims to analyze the process of coming out as a form of sexual identity negotiation conducted by a female to male transsexual (transman) who have transitioned physically. Starting from analyzing the process of coming out on the level of family communication, peer group, and other social environments, their responses after coming out, and how the environment can accept, adjust, and establish good communication with a transman. This study uses the Sexual Identity Negotiation theory that would explain the negotiation process conducted in an attempt to convey sexual identity in order to achieve the adjustment of the surrounding social environment. It also uses the theory of gender performativity from Judith Butler that describing the gender fluidity. This study uses Autoetnografi method, because the primary data from this study uses researcher‟s life experiences as a transman. This implies putting research into two roles at once, namely as a subject who conducted the research as well as the object under study. The results showed that sexual identity negotiation on family communication has a dynamic conflict turning point that keep on appearing and disappearing, at some point where there is a condoning of this conflict, however it will reach a point where the conflict is arise. While in the process of negotiating sexual identity on peer group communication, researcher has more female friends due to the feminine character and behavior despite positioning himself as a man from the beginning. The negotiation process on the peer group level is minimal conflict because the adjustment of both sides, the researchers present himselves well and friends keep the feeling of researchers to not hurt him. On the level of romantic relationship, researcher‟s feminine character and behavior makes a barrier to the relationship that always strained relations with heterosexual women so that the relationship was never durable.
Pemaknaan Perempuan Terhadap Konstruksi Mitos Kecantikan Dalam Media Online Femaledaily.com Area Sandhy; Dr. Hapsari Dwiningtyas, S.Sos, MA
Interaksi Online Vol 4, No 4: Oktober 2016
Publisher : Jurusan Ilmu Komunikasi, FISIP, Universitas Diponegoro

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Abstract

Penelitian ini membahas mengenai bagaimana konstruksi-konstruksi mitos kecantikan yang ditampilkan di dalam media online Femaledaily.com mempengaruhi persepsi perempuan tentang gambaran-gambaran kecantikan dan tubuh ideal bagi perempuan. Penelitian ini bertujuan untuk melihat bagaimana Femaledaily.com mengkonstruksi citra-citra kecantikan ideal dan bagaimana pemaknaan perempuan terhadap citra-citra kecantikan ideal tersebut. Analisis dilakukan dengan paradigma kritis dan menggunakan metode analisis resepsi milik Ien Ang. Beauty Myth Theory Naomi Wolf dan Disciplining Body Theory Michael Foucault digunakan sebagai teori yang menjelaskan bagaimana mitos-mitos kecantikan berkembang dalam media baru saat ini dan ritual-ritual kecantikan apa saja yang dilakukan oleh perempuan untuk memenuhi citra-citra kecantikan ideal yang dikonstruksi oleh media. Hasil penelitian menunjukkan pemaknaan terhadap setiap elemen kecantikan yang dilakukan oleh keseluruhan subjek penelitian memiliki keberagaman yang dipengaruhi oleh latar belakang masing-masing subjek penelitian, antara lain usia dan jenis pekerjaan. Pada elemen kecantikan pembentukan tubuh keseluruhan subjek penelitian memiliki pemaknaan yang serupa dengan makna dominan dalam teks, bahwa tubuh langsing dengan perut rata serta lengan dan paha yang kencang seperti yang ditampilkan di dalam teks memang merupakan bentuk tubuh ideal yang diidamkan oleh setiap perempuan. Pada elemen kecantikan kulit wajah keseluruhan subjek penelitian memiliki pemaknaan yang berlawanan dengan makna dominan dalam teks yang merepresentasikan perempuan cantik sebagai perempuan yang memiliki kulit wajah yang cerah dan awet muda, sementara keseluruhan subjek penelitian memaknai perempuan cantik tidak selalu harus yang berkulit cerah dan awet muda karena pada kenyataannya banyak perempuan yang berkulit coklat atau gelap atau yang sudah tua pun tetap dapat terlihat cantik asalkan kulit wajah mereka tetap bersih dan terawat.
The Meaning Of Native Papuanese Women Towards Violence Against Women In Radar Sorong Newspaper Ikhsanti Syafaati; Dr. Hapsari Dwiningtyas, S.Sos, MA
Interaksi Online Vol 4, No 4: Oktober 2016
Publisher : Jurusan Ilmu Komunikasi, FISIP, Universitas Diponegoro

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Abstract

Papua is a province with the highest number of cases of violence against women. Vulnerability Papuan women subjected to violence due to various factors such as high domestic violence, patriarchal cultural values and customs system, economic problems, and liquor. Newspapers Radar Sorongmerupakan one of the mass media that contains various news about cases of violence against women in Papua. This study aimed to describe the diversity of meanings indigenous Papuan women against violence news in newspapers Radar Sorong. Syntagmatic and paradigmatic analysis of Ferdinand Sussaure used to determine the meaning offered by the media. This study used a qualitative approach-descriptive analysis method Stuart Hall reception. Data collected by indepth interview to ten informants who read the paper sliding radar. These results indicate the dominant meaning in the news in the newspaper Radar Sorong violence that abused women are still portrayed as passive, weak, and helpless. From the comparison between the preferred reading with the informant interviews there are four informants who are in the dominant position in the research reading through meaning informants tend to be similar to those shown by sliding radar. And six informants in a position Negotiaded Reading which has its own arguments concerning the meaning of the displayed radar sliding and no informants who are in a position oppositional reading.