Bunyamin Marasabessy
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Tuan Guru: The Cape Muslim Philosophy Education System Marasabessy, Bunyamin
Makara Human Behavior Studies in Asia Vol. 8, No. 3
Publisher : UI Scholars Hub

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Abstract

Tuan Guru Imam Abdullah ibn Qadhi Abd al-Salam is the Scholar of Islam who had an important role on the Islamic development in South Africa. He comes from Tidore (North Maluku) who exiled to the Cape in 1780 by the Dutch Colonial becouse of his oppsite to Dutch Colonial’s policy of monopoly, slavery, and forced labour. While in prison on his exiled at the Cape Town, he completed a number of magnum opus, i.e. Ma”rifah al-Islam wa al-Iman, a manuscript contain with qalam (Word of God), tauhid (Ones of God), and fiqh (Study of laws partaining to ritual obligation). After his bandaging, he establish a madrasah to educate the slaves and free blacks of the Cape who had become Muslim. The Muslim education in the Cape bassed on the Ash’ari concepts of takdir, iradah, taqwah, iktisab, qadha and qadhar. Thes concept had make as a basic in formation of muslim personality.
Dawr al-Sulṭān Zayn al-‘Ābidīn fī Nashr al-Islām fī Sulṭānah al-Tarnātī fī al-Qarn al-Rābī’ ‘Ashr al-Mīlādīyah Marasabessy, Bunyamin
Studia Islamika Vol. 13 No. 3 (2006): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v13i3.562

Abstract

This article looks closely at the process of the growth and development of Islam in Malaku, focusing on the role of one of the rulers of Tarnate, Sultan Zainal Abidin, in this process. As the oldest son of the previous ruler, Kolano Marhum, Zainal Abidin was the logical choice to become the 19th Sultan of the Ternate Kingdom; this was bolstered by the fact that he inherited all of his father's good character traits. Zainal Abidin ruled the Kingdom of Ternate from 1468 until1500. The northern area of Maluku (Ternate-Halamahera) is a region which is rich in spices. It was this that brought merchants on masse from the Middle East to Maluku. Further to their business activities, the Arab merchants also carried out dakwah activities.DOI: 10.15408/sdi.v13i3.562