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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Mustashfa MAHKAMAH: Jurnal Kajian Hukum Islam
Faqiuddin Abdul Kodir
IAIN Syekh Nurjati Cirebon
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice

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KEKUATAN HUKUM AKTA DIBAWAH TANGAN YANG DISAHKAN NOTARIS SEBAGAI AKTA OTENTIK DALAM PEMBUKTIAN PERKARA PERDATA Fachrurroji Badruttamam; Juju Jumena; Faqiuddin Abdul Kodir
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol 4, No 1 (2019)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (505.302 KB) | DOI: 10.24235/jm.v4i1.4302

Abstract

AbstractThe deed under the hand that has been legalized provides certainty for the judge regarding the date and identity of the parties who agreed. The power of proof of the underhanded deed as evidence in court proceedings that are connected with the authority of the notary in legalization.  The method used this study used a descriptive qualitative approach. The technique of collecting data that is done the observation, interview, and documentation. From the results, First that the legal strength of the deed under the hand is not the same as an authentic deed, but the deed under the hand can be evidence in a civil case in court, and the power of the deed that has been legalized. in the number, date and certainty of the signatures of the parties. Second, then the strength of the underhanded deed will become a strong law if a Notary who legalizes it is brought to trial to be a witness of the validity of the deed under the hand that has been legalized.Keywords: Underhanded Deed, Legalization, and Proof Power. AbstrakAkta dibawah tangan yang telah memperoleh legalisasi memberikan kepastian bagi hakim mengenai tanggal dan identitas dari para pihak yang mengadakan perjanjian tersebut.  Kekuatan pembuktian akta dibawah tangan sebagai alat bukti dalam proses persidangan di pengadilan yang dihubungkan dengan wewenang notaris dalam legalisasi. Metode yang digunakan dalam penelitian ini menggunakan pendekatan kualitatif deskriptif. Teknik pengumpulan data yang dilakukan, yaitu observasi, wawancara dan dokumentasi. Dari hasil penelitian, pertama bahwa kekuatan hukum akta dibawah tangan kekuatannya tidak sama seperti akta otentik, namun akta dibawah tangan bisa menjadi alat bukti dalam perkara perdata di pengadilan, dan kekuatan akta dibawah tangan yang telah disahkan (Legalisasi) Notaris Memiliki kekuatan dalam Nomor, tanggal, dan kepastian tanda tangan dari para pihak. Kedua maka kekuatan akta dibawah tangan akan menjadi kuat hukumnya apabila seorang Notaris yang melegalisasi tersebut dibawa ke persidangan menjadi saksi atas kebenaran akta dibawah tangan yang telah dilegalisasi nya.Kata Kunci: Akta dibawah Tangan, Legalisasi, dan Kekuatan Pembuktian.
KEKERASAN DALAM RUMAH TANGGA (KDRT) PERSPEKTIF ISLAM: Kompilasi Awal Teks-teks Hadits Rujukan Faqiuddin Abdul Kodir
Mahkamah : Jurnal Kajian Hukum Islam Vol 1, No 1 (2016)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (121.76 KB) | DOI: 10.24235/mahkamah.v1i1.318

Abstract

Pembahasan kekerasan dalam rumah tangga (KDRT) perspektif Islam selama ini lebih banyak merujuk pada ayat an-Nisa (4: 34) yang secara tersurat membolehkan suami memukul istri yang nusyuz. Berbeda dengan ayat, teks-teks Hadits dalam kitab-kitab rujukan utama justru menjelaskan dinamika konstruksi dan ketegangan sosial atas kebolehan memukul pada generasi awal Islam. Bahkan, beberapa teks dengan tegas mengarah pada perspektif anti kekerasan yang kemudian menjadi pertimbangan dasar interpretasi ayat tersebut di kalangan ulama tafsir maupun fiqh. Jika banyak feminis Muslim (Hassan 1991, Engineer 2001) alergi terhadap otoritas Hadits untuk rekonstruksi Islam yang adil gender, kompilasi teks-teks ini justru sedikit banyak membuktikan bahwa teks-teks dasar mengenai isu pemukulan istri dari Hadits bisa menjadi sumber utama diskursus penguatan kesadaran anti kekerasan terhadap perempuan.The discussion of Islamic perspective on domestic violence has been greatly referred to the verse of Qur’an (4: 34), which expressly allows husband beating his disobedient wife. Unlike this verse, Hadith texts in their primary references clearly explain the dynamics of construction and social tensions on the permissibility of wife beating among early generation of Islam. Even some of these texts explicitly advocate perspective of anti-violence against women that later became the basis of the interpretation of the verse among scholars. While some Muslim feminists (Hassan, 1991, Engineer 2001) disregard authority of Hadith for the reconstruction of Islamic gender equality, this preliminary compilation is actually prove that the basic texts on the issue of wife beating of Hadith can be a major source of discourse strengthening awareness of anti-violence against women and of gender equality.
Maqāṣid cum-Mubādalah Methodology of KUPI: Centering Women’s Experiences in Islamic Law for Gender-Just Fiqh Abdul Kodir, Faqiuddin; Nor Ismah; Samia Kotele; Wakhit Hasyim; Fadzila Din
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 2 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i2.16617

Abstract

The production of fatwā in Indonesia has traditionally been dominated by male scholars and rooted in conventional methodologies that prioritize textual sources, often neglecting the lived experiences of women. This article examines innovative methodology proposed by the Indonesian Congress of Women Ulama (Kongres Ulama Perempuan Indonesia, or KUPI) to develop a gender-just approach to Islamic jurisprudence (fiqh). Drawing on participant observation of KUPI's fatwa-making processes in two events occurring respectively in 2017 and 2022 and literature analysis, this study explores two key questions: (1) To what extent does KUPI’s maqāṣid cum-mubādalah methodology foster gender-just fiqh? (2) How does KUPI apply this methodology, incorporating both women’s experiential perspectives and literal Islamic texts, in issuing its fatwā on child marriage and abortion in cases of rape? The analysis highlights how KUPI’s maqāṣid cum-mubādalah approach challenges traditional jurisprudence, showcasing its transformative potential. KUPI’s framework integrates maqāṣid asy-syarī’ah (the objectives of Islamic law) with mubādalah a perspective emphasizing equality and reciprocity between men and women. Termed maqāṣid cum-mubādalah, this methodology recognizes lived experiences of women as one of the sources to formulate religious opinions, or fatwā, in Islamic legal tradition. This article underscores the importance of integrating women's experiential perspectives into Islamic legal discourse, offering new insights into evolving interpretations of fiqh that prioritize justice and equality.
Co-Authors Fachrurroji Badruttamam Fadzila Din Juju Jumena Nor Ismah Samia Kotele Wakhit Hasyim