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POTRET BUDAYA HADIDAN: Etos Keagamaan dalam Kultur Living Qur’an Studi di PA. Darul Hadlanah Kota Salatiga Neny Muthi’atul Awwaliyah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 7, No 02 (2019): Desember
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i02.5804

Abstract

The culture of Hadidan is an amaliyah worship practice carried out in congregation aiming at wishing for blessings from the recitation. The Qur'an as a guide of life for Muslims and an authoritative source in the realm of social reality has developed in meaning. The development of meaning in the Al-Qur'an means the potential of the Qur'an itself which continues to be studied and preserved in the realms of theoretical and praxis. In the theoretical realm, the Qur’an continues to encounter a reconstruction of understanding. This reconstruction relates to the Qur’an itself, what surrounded the Qur’an when it descended and what the Qur’an contains itself. Those two things do not rule out the possibility for the Qur’an to continue to be developed with diverse fields of science, such as sociology, anthropology, history, and hermeneutics, as the approaches to discover the scientific values of the Qur’an. On the other hand, praxis studies examine how the verses of the Qur'an are understood and practiced. This research examines the reality of the community with the Qur'an, in terms of the community’s reception of recitation practice of  Surah al-Hadid’s verses which have magical and mystical powers. It is due to the fact that the verse practitioners of al-Hadid believe that the verses they read contain values that cannot be explained. Thus, the verses of the Qur'an come to live among the community, but only in the form of recitation and perception. This is tantamount to confining the substantial meanings that the verses contain when interpreted or takwil.
Studi Tafsir Nusantara: Kajian Kitab Tafsir AG. H. ABD. Muin Yusuf (Tafsere Akorang Ma’basa Ugi) (tpeeser akor mbs agui) Neny Muthi’atul Awwaliyah; Idham Hamid
Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 4, No 2 (2018)
Publisher : Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (717.81 KB) | DOI: 10.32495/nun.v4i2.71

Abstract

Kitab tafsir (Tafsere Akorang Ma’basa Ugi) merupakan kitab tafsir generasi kedua yang sebelumnya telah dipelopori oleh AG. Daud Ismail dengan kitab tafsirnya al-Munir. Karya ini merupakan kitab tafsir edisi kedua yang mampu melengkapi 30 juz  dengan jumlah 11 jilid. Sedangkan bahasa yang digunakan ketika menafsirkan ayat al-Qur’an adalah huruf aksara Lontara’ Bugis yang merupakan bahasa Ibu dari suku Bugis-Makassar yang terdapat di wilayah Sulawesi Selatan. Umumnya metode yang digunakan dalam tafsir ini menggunakan metode tahlili. Kendati demikian, rasa ijmali juga menghiasi dalam sistematika pembahasan ayat. Pada awalnya, tafsir ini lahir dari proyek Muin Yusuf yang ketika itu menjabat sebagai ketua MUI Selawesi Selatan. Tafsir ini kemudian hadir di tengah-tengah masyarakat Bugis, sebagai alat komunikasi masyarakat awam sehingga mampu memahami kandungan al-Qur’an melalui penafsiran ayat al-Qur’an dengan aksara lontara Bugis sekaligus sebagai cerminan upaya vernakularisasi al-Qur’an dan bahasa Ibu.  
RETRACTED: BUDAYA WELASAN JAM’IYYAH AHLI THORIQOH QODARIYYAH: ETOS KEAGAMAAN DALAM KULTUR LIVING QUR’AN STUDI KASUS DI DUSUN BAGONGAN, GETASAN, SEMARANG Neny Muthi’atul Awwaliyah; Mustahidin Malula
Aqlam: Journal of Islam and Plurality Vol 4, No 1 (2019)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajip.v4i1.907

Abstract

RETRACTEDFollowing a rigorous, carefully concerns and considered review of the article published in Aqlam: Journal of Islam and Plurality to article entitled “BUDAYA WELASAN JAM’IYYAH AHLI THORIQOH QODARIYYAH: ETOS KEAGAMAAN DALAM KULTUR LIVING QUR’AN STUDI KASUS DI DUSUN BAGONGAN, GETASAN, SEMARANG” Vol 4, No 1, pp. 66-78, Juni 2019, DOI: http://dx.doi.org/10.30984/ajip.v4i1.907.This paper has been found to be in violation of the  Aqlam: Journal of Islam and Plurality and has been retracted.The article contained redundant material, the editor investigated and found that the paper published in Jurnal Harmoni, Vol. 18, No. 1, pp. 479-489, 2019, DOI: https://doi.org/10.32488/harmoni.v18i1.343.The document and its content has been removed from Aqlam: Journal of Islam and Plurality and reasonable effort should be made to remove all references to this article.
PONDOK PESANTREN SEBAGAI WADAH MODERASI ISLAM DI ERA GENERASI MILLENIAL Neny Muthi’atul Awwaliyah
Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 8 No 1 (2019): Islamic Review: Jurnal Riset dan Kajian Keislaman
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6.732 KB) | DOI: 10.35878/islamicreview.v8i1.161

Abstract

From the pesantren's womb figures were born who helped declarator and motorized the progress of the nation. However, in the recent development of boarding schools such as losing direction and identity in navigating the era of modernization. There are several traditions in the pesantren that are missing, such as intensive recitation of the sorogan and bandongan systems, which are proven to have produced reliable pesantren alumni who in the past were important elements in the pesantren system and curriculum. It should, when there is an effort to revitalize and optimize some of the important elements in the pesantren, the contribution of pesantren to the Indonesian nation will not be questioned anymore. This study aims to track pesantren religious thoughts and movements in the era of globalization. As well as describing the Islamic spirit of the santri in the pesantren environment which continues to be sought as a fortress for Muslims, In line with the millennial era, the faces of Islamic boarding schools in Indonesia are no longer monopolized by traditional groups or radicals, but have been colored by new pesantren formed by other Islamic groups with different faces.