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Legitimasi Masyarakat Internasional Terhadap Intervensi Kemanusiaan Dewan Keamanan Perserikatan Bangsa-Bangsa (PBB) Tahun 2011 Lindra Darnela
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49, No 1 (2015)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2015.49.1.1-24

Abstract

Massive demonstrations that occurred since 2010 in several Arab countries (Arab Spring) sparked the attention of the UN Security Council to undertake humanitarian intervention, including in Libya which started in February 2011 with the use of armed force undertaken by NATO and some other big countries. Humanitarian intervention is a recommendation of the UN Security Council Resolution 1973 of 2011, under Chapter VII of the UN Charter, 1945. In doing humanitarian intervention, state and international organizations must have the recommendation of the UN Security Council, but the Security Council should also get legitimacy from the international community. Humanitarian intervention is also required to have humanitarian objectives to protect human rights. In this paper discusses the legitimacy given by the international community to the humanitarian intervention of the UN Security Council on Libya.
Legitimasi Resolusi Dewan Keamanan PBB dalam Konflik di Darfur Sudan Lindra Darnela
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46, No 2 (2012)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2012.46.2.%p

Abstract

Massive demonstrations in several Arab countries lead to a civil war among the citizens. This is of special concern to the United Nations as the global nature of international organizations to participate in the intervention of the conflict accompanied by making resolutions. These cases are suing back the legitimacy of international law, especially international organizations like the UN. In this study describes about the legitimacy of the UN Security Council resolutions, and thenapply it to analyze the conflict in Darfur. The UN is an international organization which is the subject of public international law, so that the resulting public policy becomes legally binding for member states based on the collective legitimation. In the application of collective legitimation is in practice often does not correspond to the value of morality and even a lot of opposition as in the case of the conflict in Darfur whose governments openly reject the contents of the resolution issued by the United Nations.
Interrelasi dan Interkoneksi antara Hermeneutika dan Ushul Fiqh Lindra Darnela
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 43, No 1 (2009)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v43i1.94

Abstract

Tulisan ini membahas tentang interrelasi dan interkoneksi antara hermeneutika sebagai metode penafsiran dalam Al-Quran dan ushul fiqh sebagai metode berfikir dalam tradisi Islam, yang dimulai dengan pengenalan tentang hermeneutika dan sekilas tentang beberapa alirannya. Kemudian tulisan ini dilanjutkan dengan membahas tentang ushul fiqh dan bagaimana pertalian (interrelasi) dan hubungan (interkoneksi) antara hermeneutika dan ushul fiqh beserta analisa tentang relasi dan koneksi antara keduanya. Hermeneutika dan ushul fiqh memiliki keterkaitan mengingat hermenutika bisa dijadikan sebagai salah satu metode dalam ushul fiqh yaitu metode al-Mathur dan al-Rayu yang menggunakan akal.
Perempuan Pekerja: Kemaslahatan Dalam Larangan Menjadi Buruh Migran Di Dusun Sade, Nusa Tenggara Barat Lindra Darnela; Arif Sugitanata
Musãwa Jurnal Studi Gender dan Islam Vol. 23 No. 1 (2024)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2024.223.39-54

Abstract

Aturan adat tentang larangan perempuan menjadi pekerja migran masih diterapkan dan dipatuhi oleh masyarakat Dusun Sade, Nusa Tenggara Barat. Di sisi lain, menjadi buruh migran adalah hak bagi semua warga negara dan dilindungi secara hukum. Artikel ini bertujuan untuk menganalisis argumen kultural masyarakat Sade dalam mematuhi aturan adat tersebut. Penelitian lapangan ini dilakukan pada tahun 2022 dengan mewawancarai Kepala Desa Rembitan, tokoh adat, dan masyarakat Sasak Sade sebagai data primer. Dengan menggunakan penelitian kualitatif dan pendekatan sosiologi hukum, penelitian ini melihat bahwa larangan perempuan menjadi buruh migran di Dusun Sade Lombok Tengah memiliki dasar yang kuat baik dari sisi budaya maupun hukum. Kebiasaan ini telah mengakar kuat dalam masyarakat setempat, sebagai penghargaan terhadap leluhur dan tradisi adat. Kepatuhan terhadap ketentuan untuk tidak menjadi buruh migran juga didukung oleh pemahaman kultural historis perempuan dan merupakan pilihan rasional untuk mempertahankan struktur yang berfungsi dengan baik di masyarakat. Larangan ini juga sebagai bentuk perlindungan keluarga dan masyarakat terhadap perempuan, sehingga bisa disimpulkan bahwa aturan adat ini memiliki nilai-nilai kemaslahatan. [The customary rule on the prohibition of women from becoming migrant workers is still implemented and obeyed by the people of Dusun Sade , West Nusa Tenggara. However, being a migrant worker is a right for all citizens and is legally protected. This article aims to analyse the cultural arguments of the Sade people in complying with these customary rules. This field research was conducted in 2022 by interviewing the Head of Rembitan Village, traditional leaders, and the Sasak Sade community as primary data. Using qualitative research and a legal sociology approach, this study sees that the prohibition of women from becoming migrant workers in Dusun Sade, Central Lombok has a strong basis both in terms of culture and law. This custom has been deeply rooted in the local community, as a tribute to ancestors and customary traditions. Compliance with the provision not to be a migrant worker is also supported by a historical cultural understanding of women and is a rational choice to maintain a well-functioning structure in society. This prohibition is also a form of family and community protection for women, so it can be concluded that this customary rule has beneficial values.]