Kamsi Kamsi
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Studi Kritis Undang-Undang Perkawinan Indonesia (Kritik Karya Prof. DR. Amir Syarifuddin) Kamsi Kamsi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 42, No 1 (2008)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v42i1.259

Abstract

Telaah atas Pemikiran T. M. Hasbi Ash-Shiddieqy tentang Hubungan Internasional Kamsi Kamsi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 43, No 2 (2009)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v43i2.104

Abstract

Hasbi membagi dunia menjadi dua, yaitu Darul Islam dan Darul Harbi, dengan pembagian negara menjadi dua sebagaimana tersebut di atas bukan berarti mengharuskan bahwa Darul Islam itu diperintah satu pemerintahan. Darul Islam lahir atas dasar kebangsaan (Nation ?) yang dibangun atas dasar Islam (agama) dan perjanjian. Dengan kata lain dasar kebangsaan dalam Darul Islam adalah Islam dan berjanji mengikuti hukumnya. Prinsip Hubungan Internasional dalam Islam adalah Perdamaian yang abadi, dan jia didukung dengan dasar kenyataan (fakta-fakta) yang daruri, maka Hubungan Internasional berubah menjadi Perang dan hanya bersifat sementara, tetapi tidak merubah kebijakan pokok, yaitu tetap pada dalam hubungan perdamaian.
Pergumulan Politik Hukum Perkawinan Islam Dan Adat Di Indonesia Kamsi Kamsi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 46, No 2 (2012)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2012.46.2.%p

Abstract

The establishment of the law should not be in a vacuum but rather cultural particularities of the community with their cultural roots. Because the law in the service of society, the legal system must also trademark the same cultural roots communities it serves. Therefore, it becomes inevitable that the political vision of making the culture of the community and the interests of different political, economic, social, cultural (poleksosbud) is a parallel society. Accordingly, periodically in line with the historical appearance of terms of customary law, then the exposure will be described in periodically. First is the forms of the Dutch government's policy towards the Islamic law and custom. It is important to understand the different kinds of consequences caused by the policies of the colonial legal system. While the second part of the discussion is the relationship between Islamic law and custom in the independence of Indonesia, so that an image between the two legal systems is obvious.