Nurfitria Dewi
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Sejarah Sosial Keagamaan di Nagari Mungka Nurfitria Dewi
Medina-te : Jurnal Studi Islam Vol 14 No 1 (2018): Medina-Te : Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v14i1.2358

Abstract

Daerah Mungka merupakan daerah yang berpengaruh dalam pengembangan Islam di Minangkabau khususnya Kabupaten Lima Puluh Kota. Karena di sini telah lahir seorang tokoh agama yang sangat berpengaruh dalam pengembangan agama Islam yaitu, Syekh Muhammad Sa’ad Al-Khalidi (yang lebih dikenal dengan sebutan Syekh Mungka). Syekh Mungka juga dikenal dalam khazanah intelektual Muslim Nusantara (khususnya khazanah intelektual Muslim Minangkabau) sebagai mahaguru terbesar tariqat Naqsyabandiah-Khalidiyah. (Sanusi Latif,, Disetasi, 1986: 369). Pada awal tahun 1970 pemerintah mulai mencanangkan sebuah program yang dinamakan dengan program RKI (Rencana Kesejahteraan Istimewa). Program RKI dimunculkan untuk membangun taman-taman ternak yang berfungsi untuk penyuluhan tentang usaha peternak komersial, termaksud di dalamnya usaha peternak ayam ras (ayam petelur). Kegiatan ini dilakukan di setiap ibu kota Provinsi dengan biaya pemerintah pusat. (Bambang Suharno, 2003: 16) Melalui program RKI, rakyat mulai mengenal adanya peternakan ayam petelur. Dengan meningkatnya ekonomi masyarakat, telah membawa perubahan pola dalam kehidupan sehari-hari. Masyarakat cenderung kepada pola kehidupan kota yaitu, lebih individu dan hanya mementingkan diri sendiri tanpa mempedulikan orang lain, dan bahkan yang paling mencolok adalah masyarakat memegang prinsip biar kehidupannya bahagia, biarlah orang lain yang menderita. Mungka area is an influential area in the development of islam in minangkabau especially lima puluh kota distric. Because here has been born a religius leader who is very influential in the development of the islamic religion that is Syekh Muhammad Sa’ad Al-Khalidi ( better known as Sheikh Mungka). Sheikh mungka may also be known in the intellectual teasures of muslim archipelago ( especially the intelectual treasures of muslim minangkabau) as a great tarekat Naqsyabandiah-Khalidiyah teacher. (Sanusi Latif,, Disertation, 1986: 369). In the early 1970s the government began to launch a program called the RKI program (Rencana Kesejahteraan Istimewa). The RKI program was raised to build a livestock garden park that serves to cousel abaut the business of commercial farmers, including the business of chicken farmers (laying hens). This activity is carried out in each provincial capital at the cost of the central government. (Bambang Suharno, 2003: 16) through the RKI program, people began to recognize laying chicken farming. With the increasing economy of society, has brought a change of pattern in everyday life. Society tends to the pattern of city life that is more individual and only selfish without caring to others, and even the most striking is the society holding the principle to make life happy, let others suffer.
Nilai-nilai Tradisi Ratik Tolak Bala di Tandikek Nurfitria Dewi; Yulius Yulius; Ahmad Nisam
Jurnal Budi Pekerti Agama Islam Vol. 1 No. 6 (2023): December : Jurnal Budi Pekerti Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jbpai.v2i2.112

Abstract

Tandikek is a hilly area in Padang Pariaman district. Tradition cannot be separated from the traces of human travel, as a characteristic form found in a social group and formed naturally which continuously reproduces practices in the process of interaction. With a disaster or disaster occurring in the midst of the Tandikek Community, the Community will carry out the Ratik tradition of rejecting evil. Tandikek people believe in this tradition, because of the existence of supernatural powers. This is what makes them always carry out the tradition of 'resist evil'. The first problem in this article is the role of the Ratik tradition in repelling reinforcements for the Tandikek Community. The theory used in this problem is the Redcliffe-Brown functional structural theory, which states that aspects of social behavior do not develop for individual needs, but to maintain the social structure of society. The tradition of ratik rejecting reinforcements at tandikek is one of the local wisdoms. The ratik tradition of rejecting reinforcements has maintained and fostered social ties among the Tandikek community. Society realizes that there must be harmony between humans and supernatural beings.