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Perdebatan dan Argumentasi Semua Agama adalah Islam Nanang Tahqiq
ILMU USHULUDDIN Volume 1, Nomor 4, Juli 2012
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (19387.267 KB) | DOI: 10.15408/ilmu-ushuluddin.v1i4.1019

Abstract

This paper will elaborate the conceptions and meanings of Islam, both etymologic-ally and terminologically as well, through historical and doctrinal-theological perspectives respectively. Even though, Islam, terminologically, denotes the Prophet’s religion and a formal system fetched and assembled by the Prophet Muhammad—as narrated by the two well-known Prophetic sayings (Hadīth)—however, according to the Qur’ān, it (islām, with small letter /i/) signifies ‘to surrender.’ Within such Qur’ānic context, the word islām is not exclusively referred to the community or for the believers of Muhammad’s sharī‘a per se. In the course of Muslim history, the word and meaning of islām are believed being an institution. Yet, to examine the Qur’ān, the article will acquire lots of the Qur’ānic verses conveying such word and meaning of true islām in the function of ‘religion of resignation.’ As such, islām is actually the religion belonging to the whole prophets and apostles who taught a total capitulation to God. Moreover, islām connotes submission of personal quality as a person to God, whatever religion and belief he embraces. However, in addition, Islam cannot remain lonesome by itself, unless is being associated with īmān (belief, faith) and ihsān (God’s omnipresent.)
Kajian dan Pustaka Falsafat Islam di Indonesia Nanang Tahqiq
ILMU USHULUDDIN Volume 2, Nomor 2, Juli 2014
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (14057.798 KB) | DOI: 10.15408/ilmu-ushuluddin.v2i2.1010

Abstract

Elucidation of this writing deals with the chronicle of Islamic philosophy in Indonesia, either in terms of the first time it emerged, or in terms of its first literature published. Albeit, according to the historical records, the books of Islamic philosophy were already available since 1961, Islamic philosophy was academically and scholarly introduced by Prof. Dr. Harun Nasution (who is called GBHN: Guru Besar Harun Nasution, the Master Harun Nasution), through an institution the so-called IAIN (Islamic State University) Ciputat. However, after such long time the Islamic philosophy has run, its development is not satisfied, since the master and doctoral program are not pioneered. Even the subject of principals of the Islamic philosophy is not yet totally formulated. Its foremost focus is exceedingly towards the Islamic philosophers.
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