Ida Novianti
Institut Agama Islam Negeri Purwokerto

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Tasawuf dan Penyembuhan: Studi atas Air Manaqib dan Tradisi Pengobatan Jamaah Aolia, Panggang, Gunung Kidul, Yogyakarta Ida Novianti; Arif Hidayat
ILMU USHULUDDIN Volume 7, Nomor 2, Juli 2020
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v7i2.16146

Abstract

This paper attempts to examine the values and meanings behind the tradition that developed in the Jamaah Aolia Panggang, Yogyakarta had strong beliefs related to Banyu Manaqib as a cure for disease. As a result, First, values and meanings behind the tradition that developed in the Jamaah Aolia Panggang, Yogyakarta had strong beliefs related to Banyu Manaqib as a cure for disease. The worshipers spread out in these various regions only have a division of priests in their respective regions. The belief held by the Jamaah Aolia Panggang is that their need of reading shalawat, pray for aulia through hymns, and prayers for martyrs and believers since living. Second, Banyu Manaqib as a cure for disease in the praying water in which the prayer is contained. The particles have been aligned and focused so that it is easier to integrate in repairing damaged body cells. The performance of water in cleansing the body will be optimized after having prayers. Dialectics of microcosm and macrocosm based on the method of "reflection"; namely the symbolic image in humans and the nature of the existence of objects on earth which are shadows from His sky. Third, dynamics Sufism and Healing related to the use of Manaqib Water as a treatment for Jamaah Aolia Panggang, Yogyakarta is seen deeply manaqib who practice dhikr to Allah SWT, in addition to prayer, it is recommended always in a state of purification (berwudhu). This sacred condition is what keeps the human heart to remain tuma'ninah at the time of zikir or manaqib take place.
Kearifan Lokal dalam Tradisi Jembaran di Pondok Pesantren Al Falah Somalangu Kebumen Ida Novianti; Lina Aniqoh
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (203.77 KB) | DOI: 10.24090/ibda.v17i2.3219

Abstract

Today’s local wisdom must always be studied to explore the noble meanings contained in it. This effort is expected to be able to maintain the existence of local wisdom along with its functions in a community from the threat of the negative effects of globalization that is happening so massively. The focus of this study is: reviewing local wisdom in the jembaran tradition in Al-Falah Islamic Boarding School, Somalangu Wetan, Sumberadi, Kebumen, related to the implementation process and the noble values contained in the tradition. This research is a type of field research. Data obtained from observations, interviews, documentation studies and literature that have links with the tradition of the bridge. Then the data was analyzed using an ethnographic approach. The theory used is the theory of local wisdom and the theory of tradition. This study shows that the jembaran tradition is held on 9 th to 10 th Muharam with a series of sunnah tasu’a’ and ‘asyura’ fasting activities (9 th and 10 th Muharam), breaking fast and sahur with delicious food and nutritious, reading special prayers in congregation by being led by boarding school caregivers on the night of 10 Muharam and doing jembaran (giving breadth of sustenance) to fellow students in the form of alms for goods or food on the 10th of Muharam. This tradition aims to represent their gratitude for the blessings of Allah SWT. Jembaran tradition has noble values contained that also function to form the Islamic moral of Al-Falah santri as the executor of tradition. These noble values are teachings to 1) practice sunnah fasting; 2) grateful; 3) giving alms; 4) pray; 5) uswatun hasanah Kearifan lokal saat ini harus selalu dipelajari untuk mengeksplorasi makna mulia yang terkandung di dalamnya. Upaya ini diharapkan mampu menjaga eksistensi kearifan lokal beserta fungsinya dalam sebuah komunitas dari ancaman efek negatif globalisasi yang terjadi secara masif. Fokus penelitian ini adalah: mengkaji kearifan lokal dalam tradisi Jembaran di Pesantren Al-Falah, Somalangu Wetan, Sumberadi, Kebumen, terkait dengan proses implementasi dan nilai-nilai luhur yang terkandung dalam tradisi tersebut. Penelitian ini adalah jenis penelitian lapangan. Data diperoleh melalui observasi, wawancara, dokumentasi dan studi literatur yang memiliki hubungan dengan tradisi Jembaran. Kemudian data dianalisis menggunakan pendekatan etnografi. Teori yang digunakan adalah teori kearifan lokal dan teori tradisi. Penelitian ini menunjukkan bahwa tradisi Jembaran diadakan pada tanggal 9 hingga 10 Muharam dengan serangkaian sunnah tasu‘a’ dan ‘asyura’ kegiatan puasa (Muharam ke-9 dan ke-10), berbuka puasa dan sahur dengan makanan lezat dan bergizi, membaca doa khusus berjamaah yang dipimpin oleh pengasuh pesantren pada malam ke 10 Muharam dan melakukan Jembaran yaitu memberikan rezeki yang luas kepada sesama siswa dalam bentuk sedekah untuk barang atau makanan. Tradisi ini bertujuan untuk mewakili rasa terima kasih mereka atas berkah Allah SWT. Tradisi Jembaran mengandung nilai-nilai luhur yang berfungsi membentuk moral Islam santri (AlFalah) sebagai pelaksana tradisi. Nilai-nilai luhur ini adalah ajaran untuk 1) mempraktikkan puasa sunnah; 2) bersyukur; 3) memberi sedekah; 4) berdoa; dan 5) uswatun hasanah.
THE THE SYMBOLIC MEANING OF WEDANG UBLEK TRADITION IN THE HAUL OF MBAH ABDUSSHOMAD JOMBOR IN CIPETE VILLAGE, CILONGOK DISTRICT, BANYUMAS REGENCY: A PAUL RICOEUR'S HERMENEUTIC PERSPECTIVE Ida Novianti; Farah Syiva Sani
SUARGA: Studi Keberagamaan dan Keberagaman Vol. 5 No. 1 (2026): Religious Inclusivity, Cultural Resilience, and Contemporary Social Dynamics in
Publisher : Fakultas Ushuludin Adab dan Humaniora Universitas Islam Negeri Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/w78tbr82

Abstract

This study examines the Wedang ublek tradition practiced during the Haul (annual commemoration) of Mbah Abdusshomad Jombor in Cipete Village, Cilongok District, Banyumas Regency, Central Java, Indonesia. This research aims to describe the procession of the Wedang ublek tradition and analyze its symbolic meanings using Paul Ricoeur's hermeneutic interpretation theory. This qualitative research employs a cultural studies approach with field research methodology. Data were collected through literature study, in-depth interviews with traditional practitioners, descendants (dzurriyah), and cultural figures, as well as participatory observation and documentation. The findings reveal that the Wedang ublek tradition is an integral part of the Haul Mbah Abdusshomad Jombor commemoration, conducted annually on the 14th of Dzulhijjah in the Islamic calendar. The tradition involves serving a distinctive beverage called "wedang ublek" (a mixture of coffee, coconut milk, palm sugar, and water) accompanied by complementary dishes of "krawu" and "sega aking." The hermeneutic analysis demonstrates that this tradition embodies multiple layers of meaning: (1) as a form of selametan (communal thanksgiving) representing gratitude to Allah SWT; (2) as a medium for almsgiving and sharing blessings with the community; (3) as a means of strengthening social bonds and silaturahmi (kinship ties); and (4) as a symbolic embodiment of the "cagak lek" doctrine, which emphasizes spiritual vigilance and night worship. The tradition reflects the harmonious synthesis of Islamic values and Javanese cultural wisdom, demonstrating how local communities preserve religious heritage while maintaining their cultural identity. Keywords: Wedang ublek Tradition; Haul; Symbolic Meaning; Hermeneutics; Paul Ricoeur; Javanese Islamic Culture