Alvin Noor Sahab Rizal
UIN Sunan Kalijaga Yogyakarta

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Pergerakan Islam Indonesia Masa Jepang (1942-1945) Alvin Noor Sahab Rizal
JURNAL INDO-ISLAMIKA Vol 4, No 2 (2014)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v4i2.17394

Abstract

The Japanese occupation period in Indonesia began in 1942 and ended on August 17, 1945. The entry of Japan into Indonesia brought broader changes for the Indonesian people, especially in education, which during the Dutch colonial period was discriminatory. Japan realizes that the majority of Indonesian people adheres Islam, at first this was not a problem, as evidenced by Japan's cooperation with Muslims in the early days of entering Indonesia. Japan established PETA (Defender of the Motherland) an institution consisting of Indonesians. In this organization Indonesians were educated and trained to hold arms, the Office of Religious Affairs (Shumubu), the Majlis Syuro Muslimin Indonesia, and Hezbollah were established. Although furthermore Japan must consider which of the Muslims could fulfill its colonial interests in Indonesia.
PUASA DALĀIL AL-QUR’ĀN: DASAR DAN MOTIVASI PELAKSANAANNYA Muhammad Abdul Kharis; Alvin Noor Sahab Rizal
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 4 No. 1 June 2018
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (806.815 KB) | DOI: 10.15408/ushuluna.v1i1.15289

Abstract

Darul Falah Islamic Boarding School Jekulo Kudus, one of the Boarding School that encourages every student to sunnah fasting. Various kinds of sunnah fasting that are familiar in society, such as Monday-Thursday fasting, Daud fasting, and Nyirih fasting. Dalā’il fasting known as the sunnah fasting, which is less familiar among the people. Dalā’il fasting is divided into the fasting of Dalā’il al-Khairāt and Dalā’il al-Qurān. The fasting of Dalā’il al-Qurān is fasting that implemented for one full year by reading one juz al-Qur’an every day. Based on the understanding of Dalā’il al-Qurān fast, then this fast falls into the category of dahr fast. Many arguments are used to explain the prohibition on dahr fasting. However, if the hadith is understood in terms of asbābul wurud, then this kind of fasting may be done. The existence of the hadith which prohibits doing dahr fasting is based on the advice of the Rasulullah to ‘Abd Allāh bin ‘Amr.