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Kebangkitan Islam dan Negara Beberapa Kasus dari Asia Tenggara Ihsan Ali-Fauzi
Studia Islamika Vol 5, No 3 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Artikel ini merupakan review buku Robert W. Hefner dan Patricia Horvatich (eds.), Islam in an Era of Nation States: Politics and Religious Renewal in Muslim Southeast Asia (Honolulu: University of Hawaii Press, 1997)DOI: 10.15408/sdi.v5i3.743

Paradigma Baru lslam di Indonesia Ihsan Ali-Fauzi
Studia Islamika Vol 4, No 3 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This book is product of a series of conferences designed for serious scholars who wish to investigate new trends of Islamic thought in Indonesia. It is intended to meet e need felt by those whose understanding of Indonesian Islam has been hampered by a number of major developments of religious phenomena since the advance of the New Order regime that, to a significant degree, provides a new paradigm among Indonesian Muslims. the purpose of this book, according to the editor, is to provide an academic map through political and anthropological studies; it seeks to present Muslim's perspective in the light "new paradigm" to study Indonesian Islam.DOI: 10.15408/sdi.v4i3.776

The Patterns of Religious Conflict In Indonesia (1990-2008) Samsu Rizal Panggabean; Rudi Harisyah Alam; Ihsan Ali-Fauzi
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.461

The objectives of this study were to identify the patterns of religious conflicts in Indonesia and to identify policies taken by the security forces, in particular the police. In looking at patterns of religious conflicts, we sought to understand the type, level, development, spread, actors, and the background issues behind the conflicts. In addition, we look at the presence of security forces at the time of incidents, elements of security forces involved in the operations, and what security measures were taken. The analysis of this study focuses on religious conflicts. It is possible that one news item covered or reported more than one incidence.DOI: 10.15408/sdi.v17i2.461

On Being a Marxist Muslim: Reading Hasan Raid's Autobiography Ihsan Ali-Fauzi
Studia Islamika Vol 9, No 1 (2002): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

In his recently published book, Clive Christie argues that Socialism, Marxism and Communism played a crucial role as weapons for Southeast Asian leaders in their fight against colonialism and as frameworks for them to run the newly independent nations. He also realizes that other ideologies such as those based on religion, which were older in terms of their coming into the region than the above-mentioned Western-originated ideologies, especially Islam in the Malay world and Confucianism and Buddhism in the Indo-China and Burma, also played a similarly important role. However, he provides only a dim analysis of the extremely intricate relationship between these types of ideology, especially between Marxism and Islam in the thought of leaders of movements such as the Islamic Union (Sarekat Islam or SI) in the then Dutch East Indies. Most probably for reasons of space, he makes only a slight, insignificant reference to SI.DOI: 10.15408/sdi.v9i1.675

Religion, Politics, and Violence in Indonesia Learning from Banser's Experience Ihsan Ali-Fauzi
Studia Islamika Vol 15, No 3 (2008): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v15i3.524

Banser's history reflects an attempt by religiously minded people, namely the so-called traditionalist NU leaders, to use violence to serve their political interests. Two assumptions about the connection between violence, politics and religion are: (1) that violence is necessary to achieve political ends; and (2) that violence is religiously controllable. When they finally agreed to establish Banser during the colonial era, NU leaders generally accepted these two assumptions and acted accordingly because they were, along with other parts of Indonesian society, struggling to win independence. While independence was indeed won, the same assumptions remain. This is because the state's security apparatus is unable or unwilling to monopolize the use of violence, hence providing paramilitary organizations like Banser with the opportunity to operate.DOI: 10.15408/sdi.v15i3.524

Pola-pola Persepsi Belanda terhadap Islam di Indonesia Ihsan Ali-Fauzi
Studia Islamika Vol 3, No 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This is the first work in book form which attempt to portray Westren perception, particularly the Dutch, of Islam in Indonesia during a long period of 1596 to 1942. According to Steenbrink, author of this work, in the long history of Dutch colonialism in the archipelago, there can be identified four major patterns of Dutch perception of an attitude toward Islam in Indonesia. All these patterns which, by and large, viewed Islam in a negative way constantly persited, even though with some small cases of exception.DOI: 10.15408/sdi.v3i3.804

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