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Andrée Feillard
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Religion Education

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Nahdlatul Ulama, Abdurrahman Wahid and Reformation: What Does NU's November 1997 National Gathering Tell Us? Greg Barton; Andrée Feillard
Studia Islamika Vol 6, No 1 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i1.745

Abstract

A year in politics almost anywhere is a long time, in Indonesia the twelve month period from November 1997 to November 1998 was a very long time. Not since the mid 1960s had so much taken place in one year. For Nahdlatul Ulama (NU), Indonesia's thirty to forty million strong traditionalist Islamic organization, as for almost every other organization in Indonesia, the year was an extraordinary one.DOI: 10.15408/sdi.v6i1.745
Indonesia’s Emerging Muslim Feminism: Women Leaders on Equality, Inheritance and Other Gender Issues Andrée Feillard
Studia Islamika Vol 4, No 1 (1997): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v4i1.787

Abstract

In this article, whose title means "Muslim feminism emerging in Indonesia: women leaders about the similarities, inheritance, and other gender issues", In this article the author presents and discusses a number of Indonesian Muslim women on various issues concerning gender, or relations and the division of roles between women and men in social life.DOI: 10.15408/sdi.v4i1.787
At the Sources of Indonesian Political Islam's Failure: The Split between the Nahdlatul Ulama and the Masyumi in Retrospect Rémy Madinier; Andrée Feillard
Studia Islamika Vol 6, No 2 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i2.729

Abstract

This article intentionally emphasizes the analysis of the political context, while touching only slightly on sociological considerations. The fact that the sociological difrerences could be overcome, since the two currents once succeeded in uniting into Masyumi. Moreover, this article wanted to show common notions of basic disagreements, such as the oft-noted conflict where reformists frequently despise traditionalists' penchant for Sufism, for the supernatural and for the irrational, which they consider to be everywhere the "cause" of general backwardness of Muslim countries in terms of technology (kemunduran), while the latter tend to criticize reformists for their puritan behavior and for their great hostility to local tradition. Traditionalists also commonly blame reformists for their "dryness" (kekeringan), while the latter feel proud of being closer to a "pure" Middle-Eastern model. We have also tried to put aside considerations of class differences, traditionalists being generally closer to lower rural classes, modernists being more numerous in urban middle-clases. The purpose was to deal with the political context and the discourse on both sides to try and determine why political union failed despite the repeatedly heralded desire of unity.DOI: 10.15408/sdi.v6i2.729
Co-Authors Greg Barton Rémy Madinier