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All Journal Studia Quranika EL-IBTIKAR: Jurnal Pendidikan Bahasa Arab
Nindhya Ayomi Delahara
University of Darussalam Gontor
Religion Languange, Linguistic, Communication & Media Social Sciences Other

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Al-Khilafah Al-Islamiyah fi Muwajihati Al-‘Ilmaniyah: Dirasah Maudhu’iyah fi Tafsir Fi Dzilali Al-Qur’an Nindhya Ayomi Delahara; Asif Trisnani
Studia Quranika Vol 5, No 2 (2021): Tafsir Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v5i2.4998

Abstract

This article aims to discuss the interpretation of the Khilafah as the opposition to secularization of politics according Sayyid Quthb. The proponents of secularism assume that state law cannot be put together with the religious law because of the absence of a relation.  In addition, secularism tries to destroy the Khilafah Islamiyyah and the Sultanate of Ottoman Turkey in the 19th  while the sultanate was led by Musthofa Kemal who attempts to affect the country and to destroy Islam as religion in the country.  Rasullullah as the first khalifah of Islam has shown that a country can be built by following the Qur’an and Sunnah. That can be proven with the formation of the state in Medina and the Medina Charter as the law of this country. Based on this background, the Author Attempts to study thematically the problem of Khilafah in the Qur’an according to Sayyid Quthb in his Tafsir in order to discover how he opposes secularism through proposing his concept of Khilafah. In addition, the Author also uses Socio literature approach to describe sociological aspect of the interpretation of the Qur’an pertaining to the problem of Khilafah.  Sayyid Quthb suggested that state law cannot be separated from Islamic law. It was because that appointing man to be a khalifah in the earth has been declared initially before the creating of Adam that has been equipped with the intellect the benefit of which is for scrutinizing all laws of Allah, having been recorded in the verses of Qur’an. This law will help human being to perform their obligations as khilafatu al-ardhi Therefore, if the state keeps the laws of Islam instead of the laws of country, it will cause muslim community keeps away from the sharia and put forward their thought and passion.
Qadhiyah al-Isytirak al-Lafzhy fi al-Qur’an al-Karim : Dirasah ad-Dalalah as-Siyaqiyyah al-Qur’aniyyah Nindhya Ayomi Delahara; Eko Bowo Wicaksono
EL-IBTIKAR: Jurnal Pendidikan Bahasa Arab Vol 9, No 2 (2020)
Publisher : IAIN Syekh Nurjati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/ibtikar.v9i2.6770

Abstract

Artikel ini membahas tentang permasalahan homonim dalam Al-Qur'an dengan menjelaskan makna-makna yang terkandung dalam kata 'afwun sesuai dengan konteks pemakaiannya. Melihat banyak pembelajar bahasa Arab, penerjemah bahasa Arab dan pembuat kamus Arab era modern yang tidak memperhatikan adanya hononim dalam konteks yang berbeda hingga menimbulkan kesulitan dalam mengartikan satu kata dalam konteks yang berbeda dan membuat pemahaman mereka terhadap konteks yang terkait kurang sempurna. Dengan menggunakan teori kontekstual Al-Qur'an dan pendekatan semantik, peneliti menyetujui adanya homonim dalam Al-Qur'an dengan menghasilkan gambaran pemakaian makna tiap kata 'afwun dalam Al-Qur'an sesuai dengan konteksnya masing-masing. Seperti kata 'afwun yang memiliki arti uang yang tersisa ketika berada dalam kontek shadaqah dan infaq, sedangkan jika kata 'afwun berkaitan dengan dosa maka ia memiliki arti menghapus dosa, jika berada dalam konteks akhlak manusia maka ia memiliki arti pekerjaan yang mudah, jika berkaitan dengan uang ataupun barang lainnya, maka ia memiliki arti bertambah.
Co-Authors Eko Bowo Wicaksono Trisnani, Asif