Bahrudin Bahrudin
UIN SGD Bandung

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Prinsip-Prinsip Komunikasi dalam Hadits Nabi SAW Bahrudin Bahrudin
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 4, No 11 (2008): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/idajhs.v4i11.384

Abstract

Communication is requirement of the human being. Everyone could not life without it. Neverthelles it has constructed healthy. Therefore. the prophet Muhammad trough hadits ordered the all moslems about it (healthy communication with whoever). Among others, he ordered them to be honest, to use a good language and to use an appropriate diction in the communication process. He forbade hardly all unhealthy communication patterns. Becouse its able to demage communication partners.
Prinsip-prinsip Komunikasi dalam Al-Qur’an Bahrudin Bahrudin
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 5, No 15 (2010): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/idajhs.v5i15.424

Abstract

Doing communicate constitute something needed by almost each human activity. By communicate, human can interact one and other; to present his purpose and object  and to express attitude and feeling contens that created one related human between. How ever  it is not any kind  can be apllied but only communicate based by the strong etic that having ability to  product   a society relation pattern  characterized e.g.: harmony, warm, attractive, to respect one another, not to discriminate and not to force the desire and his self opinion to other. This pattern have relate to the holy Qur’an with term such: qaulan balighan, qaulan maisuran, qaulan kari­man, qaulan ma’rufan, qaulan layyinan, qaulan sadidan,and so on that verificated and examinated in Islamic socius living.