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All Journal Al-Zahra : Journal for Islamic and Arabic Studies Civil Officium: Journal of Empirical Studies on Social Science Al-Dhikra Iklila: Jurnal Studi Islam dan Sosial Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Ulin Nuha
Institut Ilmu Al-Qur'an Jakarta
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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 1 
Writing scientific interpretation between prohibition and leave | كتابة التفسير العلمي بين المنع والإجازة Ulin Nuha
Al-Zahra : Journal for Islamic and Arabic Studies Vol 14, No 2 (2017): AL-ZAHRÄ' JOURNAL FOR ISLAMIC AND ARABIC STUDIES
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1174.604 KB) | DOI: 10.15408/zr.v14i2.10655

Abstract

This research aims to understand the method of scientific interpretationwhich was prepared by the Committee of Quranic Correction in the Ministry ofReligious Affairs of Indonesia. The used method is inductive method,particularly by collecting scientific data from the interpretation of theinterpretation, especially the scientific explanation. The researcher extracted hismethod from interpretation and extrapolation over the book.This research reveals that the definition of scientific interpretation is due tothe definition of general interpretation of the term, and then allocated in the senseand from which.
Investigation on Hadiths in al-Bayân al-Mulamma’ ‘an Alfâẕ al-Lam’ Written by Sahal Mahfudz | الاطلاع على أحاديث ((البيان الملمع عن ألفاظ اللمع)) للشيخ محمد أحمد سهل بن محفوظ الحاجيني Ulin Nuha
Al-Zahra : Journal for Islamic and Arabic Studies Vol 16, No 1 (2019): Al-Zahra: Journal for Islamic and Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1344.607 KB) | DOI: 10.15408/zr.v16i1.12196

Abstract

The book of al-Bayân al-Mulamma’ ‘an Alfâẕ al-Lam’ written by Sahal Mahfudz, one of the Nusantara’s Ulama, is the comments of the Imam Syairozi’s book, al-Lam’ fî Uṣûl al-Fiqh. In Sahal’s book, there is a number of hadith without mentioning conductors of takhrij (hadith extraction and authentication in the collections). Based on this, the activity of takhrij is an important matter.The study uses the method of the forefathers in the takhrij activity of the hadiths in this book, such as Ibn Kathir in Tuḥfah al-Ṯâlib bi Ma’rifah Aḥâdîts Mukhtaṣar Ibn al-Ḥâjib, and Ibnu Hajar in Muwâfaqah al-Khabar fî Takhrîj Aḥâdîts al-Mukhtaṣar, and Abdullah ibn Muhammad Al-Ghamari in Takhrîj Aḥâdîts al-Lam’. After tracking the hadiths from the original sources then ruled by former ulama’s rule. If a contradiction is found, tarjih will be applied.The findings show that 93% were found to be authentic (shahih), 6% were unreliable (dla’if), and 1% were not judged because the researcher did not find them. These unreliable hadiths have authentic ahadith al-bab strengthening them in terms of meaning.
Penerapan dan Dampak Nagham Al-Qur'an: Perspektif Living Qur’an dan Teori Resepsi Wolfgang Iser Faiza Salsabila; Nuha, Ulin
Civil Officium: Journal of Empirical Studies on Social Science Vol. 3 No. 1 (2023)
Publisher : Perkumpulan Alumni dan Santri Mahyajatul Qurro'

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53754/civilofficium.v3i1.680

Abstract

This research uses a qualitative method with a living Qur'an theory approach and Wolfgang Iser's reception theory to examine the application of the Al-Qur'an nagham in Pasar Semerap Village. Data was collected through observation and interview methods, both secondary and primary. The main focus of this research is to explore the application of the Koran nagham in learning in the village and understand the motivation and benefits for the community. The research findings show that there is a practice of implementing Nagham science which has become an integral part of the daily life of the people of Pasar Semerap Village. The process of learning and teaching nagham Al-Qur'an does not only take place in educational institutions such as TPQ, but is also part of routine activities in mosques. The reception of Al-Qur'an nagham in this village is aesthetic and functional, which shows that reciting Al-Qur'an verses with nagham has become a tradition passed down from generation to generation. This practice not only reflects aesthetic values, but also functions as a way of life that continues to develop in society. In this way, the Koran nagham in Pasar Semerap Village has been transformed into a culture that lives and develops over time.
التفسير العلمي للقرآن بإندونيسيا: منهجه وتطبيقاته Nuha, Ulin
Al-Zahra : Journal for Islamic and Arabic Studies Vol 21, No 1 (2024): Al-Zahra: Journal For Islamic And Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v21i1.34632

Abstract

This research is aimed at looking at scientific interpretation method in Indonesia and its application. The literature that is the object of this research is a book entitled Time in the Perspective of the Qur'an and Science which was written by a group of ulama and scientists from Lajnah Pentashihan Mushaf al-Qur'an and the Indonesian Institute of Sciences (LIPI). This research belongs to the type of library research, where the data source is obtained from books and papers. In analyzing research objects, the author uses the formulation of the scientific interpretation method written by Abdul Jabbar Saqa and the author of the book Time in the Perspective of the Qur'an and Science. From the results of this research, it was found that the book Time in the Perspective of the Qur'an and Science was written by popular scholars in Indonesia: tafsir scholars and scientists. From all the descriptions it is understood that this book pays attention to aspects of linguistic rules, al-Qur'an sciences, and the interpretations of previous scholars. This book of tafsir also separates interpretation and scientific findings, both of which are different. Scientific findings are not interpretations of the Qur'an, but are part of the expansion of the Qur'an's instructions where changes to the findings will not affect the sanctity of the Qur'an.  
QUR’ANIC SELF-CARE AS AN EFFORT TO OVERCOME BURNOUT: A Study of Hamka’s Tafsir Al-Azhar using the PERMA Approach: SELF-CARE QUR’ANI SEBAGAI UPAYA MENGATASI BURNOUT: Studi Tafsir Al-Azhar Karya Hamka dengan Pendekatan PERMA Nuha, Ulin; Tassela, Ghina; Binti Mohd Adnan, Nur Syakirah
Jurnal Studi Islam dan Sosial Vol 9 No 1 (2026): April
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61941/iklila.v9i1.620

Abstract

Burnout has emerged as a significant psychological phenomenon in modern life, driven by prolonged work pressure and an imbalance between professional demands and personal needs. This condition calls for an approach that is not only psychological but also spiritual. This article aims to examine the concept of Qur’anic self-care in Tafsir al-Azhar by Hamka and to analyze its relevance to the PERMA model of psychological well-being developed by Martin Seligman. This study employs a library research method with a thematic (maudhu‘i) exegesis approach, using Tafsir al-Azhar as the primary source and relevant scholarly literature as secondary sources. Data are analyzed descriptively and analytically through the integration of Qur’anic interpretation and psychological perspectives. The findings indicate that Hamka’s interpretation of self-care-related verses reflects an integral framework encompassing spiritual, emotional, social, and physical dimensions. Values such as brotherhood (ukhuwah), life balance, self-regulation, and trust in divine ease amid hardship function as adaptive mechanisms in coping with burnout. These findings demonstrate a strong alignment with the five elements of PERMA: positive emotion, engagement, relationships, meaning, and accomplishment. However, notable ontological and epistemological differences remain. PERMA is oriented toward well-being as an ultimate goal grounded in empirical research, whereas in Hamka’s perspective, well-being is a by-product of servitude (‘ubudiyyah) to God, rooted in revelation. This study contributes to the formulation of an integrative Qur’anic self-care model and offers an epistemological bridge between Islamic thought and positive psychology in addressing burnout.
RESEARCH DESIGN FOR ORAL EXEGESIS IN INDONESIA (A STUDY OF MUHAMMAD SYA’RONI AHMADI’S EXEGESIS) Ulin Nuha
Al-Dhikra: Jurnal Studi Quran dan Hadis Vol. 6 No. 2 (2024): Al-Dhikra: Jurnal Studi Quran dan Hadis
Publisher : Fakultas Ushuluddin dan Pemikiran Islam, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57217/y88arw50

Abstract

This article aims to construct a methodological framework for researching oral Quranic exegesis in Indonesia and to apply it to the oral interpretations of Muhammad Sya’roni Ahmadi. The study employs a library research method, utilizing literature regarding the methodology of Quranic exegesis in Indonesia and the specific interpretations of Muhammad Sya’roni Ahmadi. The findings indicate that oral exegesis can be analyzed through several methodological aspects: the exegetical method, the exegetical orientation (laun), the systematic structure and form of presentation, the delivery style, the publication platform, and the social identity of the exegete. Furthermore, the substance of oral exegesis can be examined through the characteristics of orality, tanzīlī analysis, and discourse analysis. Muhammad Sya’roni Ahmadi’s interpretation of Surah Al-Mumtahanah [60]: 8–9 exhibits characteristics of orality through the use of the Javanese language and the inclusion of stories involving Raden Rahmat, Raden Patah, and King Brawijaya to foster a sense of closeness with the audience. These stories demonstrate a tanzīl dynamic that is both taṣrīḥ (explicit) and kullī (holistic), while simultaneously conveying a message for Muslims to adopt a friendly attitude toward non-Muslims.    
Discourses of Religious Harmony in Q.S. Al-Kāfirūn [109]: An Analysis of Muhammad Sya’roni Ahmadi’s Oral Tafsīr Ulin Nuha; Mujiburohman
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 14 No. 1 (2026): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mmy83j34

Abstract

Q.S. al-Kāfirūn [109] has frequently served as a Qurʾānic foundation for discussions of interreligious relations. Existing scholarship, however, has focused predominantly on written exegesis, while the production of meaning within oral tafsīr traditions has received comparatively little attention. This study examines the discourse of religious harmony in Muhammad Sya’roni Ahmadi’s oral interpretation of Q.S. al-Kāfirūn [109], with particular attention to the relationship among Qurʾānic interpretation, the plural social context of Kudus, and the social authority of the kiai. This qualitative study is based on an audio-document analysis of transcripts from Sya’roni Ahmadi’s tafsīr lecture at al-Aqṣā Mosque, Menara Kudus. The data are analyzed through Teun A. van Dijk’s Critical Discourse Analysis, encompassing textual analysis, social cognition, and social context. The findings show that Sya’roni Ahmadi constructs a discourse of harmony by distinguishing between ‘religious harmony’ (kerukunan agama), understood as the mixing of doctrines and rituals and therefore rejected, and ‘harmony among religious communities’ (kerukunan umat beragama), understood as peaceful social relations without compromising religious identity and therefore encouraged. This discourse is established through textual legitimation based on Q.S. al-Kāfirūn, historical legitimation through the examples of the Prophet Muhammad and the Wali Songo, and cultural legitimation through Javanese language and locally grounded illustrations. The study demonstrates that oral tafsīr does not merely reproduce Qurʾānic meaning; it also functions as a discursive practice that mediates theological norms and the realities of a plural society through the social authority of a kiai.
Co-Authors Binti Mohd Adnan, Nur Syakirah Faiza Salsabila Mujiburohman Tassela, Ghina