Mulyadhi Kartanegara
UIN Syarif Hidayatullah Jakarta

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Islamisasi Ilmu Pengetahuan dan Telaah Kritis terhadap Epistemologi Barat Mulyadhi Kartanegara
Refleksi Vol 1, No 3 (1999): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7311.225 KB) | DOI: 10.15408/ref.v1i3.14301

Abstract

Artikel ini mencoba menjajaki kemungkinan dan kebermaknaan wacara bagi Islamisasi ilmu sebagai pondasi bagi diskusi Islamisasi Ilmu, karena setelah ini maka kita bisa membicarakan perlu tidaknya Islamisasi Ilmu. Kalau tidak, maka segala upaya untuk mendiskusikan Islamisasi ilmu akan sia-sia dan tak ada artinya sama sekali.
Dari Desakralisasi Pengetahuan menuju Etika Ekologis: Integrasi Rasionalitas dan Spiritualitas Seyyed Hossein Nasr Fatmawati Siti Sa'adah; Mulyadhi Kartanegara; Muslih Muslih
Paradigma: Jurnal Kalam dan Filsafat Vol. 8 No. 1 (2026): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v8i1.46910

Abstract

This article examines the integration of rationality and spirituality in Seyyed Hossein Nasr’s thought and its contribution to ecological ethics. This library-based study employs critical conceptual analysis of Nasr’s principal works on knowledge and the environment. The findings show that reducing intellect to instrumental reason leads to the desacralization of knowledge, the objectification of nature, and ecological exploitation. As an alternative, Nasr proposes scientia sacra, which integrates empirical reasoning, intellect, revelation, and metaphysics. This article argues that such integration is not merely a synthesis of rational and spiritual knowledge but an epistemological reconstruction that transforms nature from a material object into a theophany, or manifestation of divine signs. This reconstruction grounds an ecological ethics that positions human beings as guardians of the cosmic order rather than absolute masters of nature.